Imagery in the Book of Revelation

2020 ◽  
pp. 52-67
Author(s):  
Konrad Huber
Keyword(s):  
Reception History ◽  
Book Of Revelation ◽  
Imperial Cult ◽  
Emotional Effect ◽  
Greco Roman ◽  
Different Types ◽  
Figurative Speech ◽  
Theological Message ◽  
Over Time ◽  
The Way

The chapter first surveys different types of figurative speech in Revelation, including simile, metaphor, symbol, and narrative image. Second, it considers the way images are interrelated in the narrative world of the book. Third, it notes how the images draw associations from various backgrounds, including biblical and later Jewish sources, Greco-Roman myths, and the imperial cult, and how this enriches the understanding of the text. Fourth, the chapter looks at the rhetorical impact of the imagery on readers and stresses in particular its evocative, persuasive, and parenetic function together with its emotional effect. And fifth, it looks briefly at the way reception history shows how the imagery has engaged readers over time. Thus, illustrated by numerous examples, it becomes clear how essentially the imagery of the book of Revelation constitutes and determines its theological message.

From Blackface to ‘Genuine Negroes’: Nineteenth-Century Minstrelsy and the Icon of the ‘Negro’

1996 ◽  
Vol 21 (1) ◽  
pp. 17-23 ◽  
Author(s):  
Lisa M. Anderson
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
Real Life ◽  
The United States ◽  
Different Types ◽  
The Face ◽  
And Performance ◽  
Minstrel Shows ◽  
Over Time ◽  
The Way

In 1855, the first ‘coloured’ minstrel troupe, the Mocking Bird Minstrels, appeared on a Philadelphia stage. While this company did not stay together long, it heralded a change in the ‘face’ of minstrelsy in the United States. Many other black minstrel troupes would quickly follow, drawing attention away from the white minstrels who had until then dominated the scene. However, the white minstrel show had already iconized a particular representation of the ‘Negro’, which ultimately paved the way for black anti-minstrel attitudes at the end of the nineteenth century. The minstrel show existed in two guises: the white-in-blackface, and the black-in-blackface. The form and content of the minstrel shows changed over time, as well as audience perception of the two different types of performance. The black minstrel show has come to be regarded as a ‘reclaiming’ of slave dance and performance. It differs from white minstrelsy in that it gave theatrical form to ‘signifyin” on white minstrelsy in the manner in which slaves practised ‘signifyin” on whites in real life.

scholarly journals Bróderes in arms

2017 ◽  
Vol 54 (5) ◽  
pp. 648-660 ◽  
Author(s):  
Dennis Rodgers
Keyword(s):  
Group Dynamics ◽  
Ethnographic Research ◽  
Gang Violence ◽  
Change Over Time ◽  
Individual Agency ◽  
Socialization Processes ◽  
Different Types ◽  
Over Time ◽  
The Way

Drawing on longitudinal ethnographic research that has been ongoing since 1996, this article explores the way that gangs socialize individuals into violent norms and practices in Nicaragua. It shows how different types of gang violence can be related to distinct socialization processes and mechanisms, tracing how these dynamically articulate individual agency, group dynamics and contextual circumstances, albeit in ways that change over time. As such, the article highlights how gang socialization is not only a variable multilayered process, but also a very volatile one, which suggests that the socialization of violence and its consequences are not necessarily enduring.

Greco-Roman Religions and the Context of the Book of Revelation

2020 ◽  
pp. 167-183
Author(s):  
Richard S. Ascough
Keyword(s):  
Cultural Context ◽  
Asia Minor ◽  
Religious Activities ◽  
Book Of Revelation ◽  
Imperial Cult ◽  
Religious Context ◽  
Greco Roman ◽  
The Social

This chapter describes the religious context of the book of Revelation by considering the primary deities present in the seven cities addressed in the messages embedded in the first three chapters. More broadly, it describes the social and religious activities of urban associations and the presence of the imperial cult in Asia Minor. Finally, it demonstrates how the writer of Revelation vilifies this rich cultural context through metaphors of feasting and fornication in order to urge Christ adherents to maintain strict separation and purity and thus gain entrance into a postmortem utopian city, despite the this-worldly conflicts that this will create.

scholarly journals Welcome to a Pink and Blue World! An Analysis of Gender-Typed Content in Birth Announcement Cards From 1940–2019 in the Netherlands

Sex Roles ◽  
2021 ◽  
Author(s):  
Joyce J. Endendijk
Keyword(s):  
Logistic Regression ◽  
The Netherlands ◽  
Gender Stereotypes ◽  
Regression Analyses ◽  
Dominant Color ◽  
Different Types ◽  
Over Time ◽  
The Way

AbstractThere is a longstanding tradition in the Netherlands to announce the birth of a child by sending out birth announcement cards to friends and family. These cards provide a glimpse of the ‘zeitgeist’ over the years regarding gender through the way in which the birth of a son or a daughter is announced. The current study examined the gender-typed content of birth announcement cards from 1940 until 2019. To this end, 4669 birth announcement cards were coded based on the following categories: gender of baby, use of color, different types of images, and different types of text. Logistic regression analyses revealed that boy cards were more likely than girl cards to include blue as the dominant color, masculine descriptions of the baby, and parental expressions of pride. Girl cards were more likely than boy cards to include pink as the dominant color and images of flowers. Over time there was a decrease in the inclusion of masculine descriptions on boy cards, as well as the likelihood that fathers were mentioned before mothers. However, the expression of pride on boy cards increased over time. Overall, the amount of gender-typed content in birth announcement cards was minimal. Birth announcement cards which included gender-typed content tended to reflect gender stereotypes and different expressions for boys and girls in subtle ways that continue to reinforce gender stereotypes.

Facial recognition technologies and the new physiognomic era

2020 ◽  
Vol 43 (2) ◽  
pp. 45-56
Author(s):  
Abigail Nieves Delgado
Keyword(s):  
Facial Recognition ◽  
Personal Identification ◽  
Digital Photographs ◽  
Different Types ◽  
Recognition Systems ◽  
The Way

The current overproduction of images of faces in digital photographs and videos, and the widespread use of facial recognition technologies have important effects on the way we understand ourselves and others. This is because facial recognition technologies create new circulation pathways of images that transform portraits and photographs into material for potential personal identification. In other words, different types of images of faces become available to the scrutiny of facial recognition technologies. In these new circulation pathways, images are continually shared between many different actors who use (or abuse) them for different purposes. Besides this distribution of images, the categorization practices involved in the development and use of facial recognition systems reinvigorate physiognomic assumptions and judgments (e.g., about beauty, race, dangerousness). They constitute the framework through which faces are interpreted. This paper shows that, because of this procedure, facial recognition technologies introduce new and far-reaching »facialization« processes, which reiterate old discriminatory practices.

Measuring Agency Change Across the Domain of Hypnosis

2019 ◽  
Author(s):  
Vince Polito ◽  
Amanda Barnier ◽  
Erik Woody
Keyword(s):  
Rating Scale ◽  
Sense Of Agency ◽  
Pass Rates ◽  
Current Experiment ◽  
Multidimensional Construct ◽  
Time Points ◽  
Hypnotic Induction ◽  
Different Types ◽  
Over Time ◽  
Postexperimental Inquiry

Building on Hilgard’s (1965) classic work, the domain of hypnosis has been conceptualised by Barnier, Dienes, and Mitchell (2008) as comprising three levels: (1) classic hypnotic items, (2) responding between and within items, and (3) state and trait. The current experiment investigates sense of agency across each of these three levels. Forty-six high hypnotisable participants completed an ideomotor (arm levitation), a challenge (arm rigidity) and a cognitive (anosmia) item either following a hypnotic induction (hypnosis condition) or without a hypnotic induction (wake condition). In a postexperimental inquiry, participants rated their feelings of control at three time points for each item: during the suggestion, test and cancellation phases. They also completed the Sense of Agency Rating Scale (Polito, Barnier, & Woody, 2013) for each item. Pass rates, control ratings, and agency scores fluctuated across the different types of items and for the three phases of each item; also, control ratings and agency scores often differed across participants who passed versus failed each item. Interestingly, whereas a hypnotic induction influenced the likelihood of passing items, it had no direct effect on agentive experiences. These results suggest that altered sense of agency is not a unidimensional or static quality “switched on” by hypnotic induction, but a dynamic multidimensional construct that varies across items, over time and according to whether individuals pass or fail suggestions.

John among the Apocalypses

2020 ◽  
Author(s):  
Benjamin E. Reynolds
Keyword(s):  
Gospel Of John ◽  
Central Place ◽  
Reception History ◽  
Genre Theory ◽  
Synoptic Gospels ◽  
Book Of Revelation ◽  
Distinctive Features ◽  
History Of ◽  
Definition Of ◽  
And Function

The central place of revelation in the Gospel of John and the Gospel’s revelatory telling of the life of Jesus are distinctive features of John when compared with the Synoptic Gospels; yet, when John is compared among the apocalypses, these same features indicate John’s striking affinity with the genre of apocalypse. By paying attention to modern genre theory and making an extensive comparison with the standard definition of “apocalypse,” the Gospel of John reflects similarities with Jewish apocalypses in form, content, and function. Even though the Gospel of John reflects similarities with the genre of apocalypse, John is not an apocalypse, but in genre theory terms, John may be described as a gospel in kind and an apocalypse in mode. John’s narrative of Jesus’s life has been qualified and shaped by the genre of apocalypse, such that it may be called an “apocalyptic” gospel. Understanding the Fourth Gospel as “apocalyptic” Gospel provides an explanation for John’s appeal to Israel’s Scriptures and Mosaic authority. Possible historical reasons for the revelatory narration of Jesus’s life in the Gospel of John may be explained by the Gospel’s relationship with the book of Revelation and the history of reception concerning their writing. An examination of Byzantine iconographic traditions highlights how reception history may offer a possible explanation for reading John as “apocalyptic” Gospel.

Conclusion

2018 ◽  
Author(s):  
Manuel Fröhlich ◽  
Abiodun Williams
Keyword(s):  
Security Council ◽  
International Context ◽  
Peace And Security ◽  
Executive Action ◽  
Trends Over Time ◽  
The Impact ◽  
Over Time ◽  
The Way ◽  
Guiding Questions

The Conclusion returns to the guiding questions introduced in the Introduction, looking at the way in which the book’s chapters answered them. As such, it identifies recurring themes, experiences, structures, motives, and trends over time. By summarizing the result of the chapters’ research into the interaction between the Secretaries-General and the Security Council, some lessons are identified on the changing calculus of appointments, the conditions and relevance of the international context, the impact of different personalities in that interaction, the changes in agenda and composition of the Council as well as different formats of interaction and different challenges to be met in the realm of peace and security, administration, and reform, as well as concepts and norms. Taken together, they also illustrate the potential and limitations of UN executive action.

Legislation and the Constitutional Framework

2018 ◽  
Author(s):  
Eva Steiner
Keyword(s):  
Civil Law ◽  
Primary Source ◽  
Legislative Process ◽  
French Law ◽  
Major Overhaul ◽  
Different Types ◽  
The Way

This chapter introduces the main constitutional institutions and mechanism governing France, taking into account the major overhaul of the 1958 Constitution in 2008. It also shows that legislation is the primary source of law in France, that there are different types of legislation, and that legislative sources are organised hierarchically. Moreover, the chapter also considers, within the constitutional framework, the legislative process and examines the way in which bills are drafted. It also seeks to familiarise readers with the layout of a French statute. In addition, this chapter shows that much of French law though not all of it is codified. Codification is a particular legislative technique common to most civil law systems.

Calculability, Convention, and Conversational Implicature

2018 ◽  
Author(s):  
Wayne A. Davis
Keyword(s):  
Conversational Implicature ◽  
Causal Processes ◽  
Speaker Meaning ◽  
Figurative Speech ◽  
Utterance Interpretation ◽  
The Way

I applaud the arguments in Lepore and Stone (2015) that Gricean, Neo-Gricean, and Relevance theories of conversational implicature and utterance interpretation are deeply flawed because the additional meanings speakers convey when using sentences are conventional rather than calculable. I then go on to rebut several conclusions Lepore and Stone endorse that do not follow: that there is no such thing as conversational implicature; that in figurative speech speakers do not mean anything beyond what the sentences they utter mean; that anything a speaker means is something the speaker directly intends and says; and that any meanings conveyed conventionally are given by the grammar or semantics of the language. Along the way, I argue that conventions are constituted by certain causal processes, not mutual expectations, and I distinguish two types of speaker meaning.

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