Religion and the Churches

Author(s):  
S.J.D. Green

This chapter explores the role of religion and the churches in British political life since 1800. It argues that during this period the British state gradually attempted to remove religious dispute from public life, and yet frequently failed to do so. The chapter examines a series of political problems posed by questions of religion and the churches, including nineteenth-century Ireland, the proliferation of diverse varieties of Christianity throughout the United Kingdom, the connections between religion and the political parties, and the challenges of secularization. It concludes that, even in a mostly secular country, British politics continues to be haunted by religion.

2020 ◽  
pp. 1-15
Author(s):  
Teo Ballvé

This introductory chapter briefly explores the ways in which imaginaries of statelessness have structured the political life of Urabá, Colombia. It argues that Colombia's violent conflicts have produced surprisingly coherent and resilient regimes of accumulation and rule—yet this is not to say they are benevolent. In order to do so, this chapter approaches the state as a dynamic ensemble of relations that is both an effect and an instrument of competing political strategies and relations of power. In Urabá, groups from across the political spectrum, armed and otherwise, all end up trying to give concrete coherence to the inherently unwieldy abstraction of the state in a space where it supposedly does not exist. The way this absence exerts a generative political influence is what this chapter establishes as the “frontier effect.” The frontier effect describes how the imaginary of statelessness in these spaces compels all kinds of actors to get into the business of state formation; it thrusts groups into the role of would-be state builders.


Author(s):  
V. Sukhanov

The article analyzes the influence of the religious aspects on the political processes in Israel. Special attention is paid to the role of religion in the Palestinian-Israeli conflict. The author shows the trend towards politicization of religion and characterizes the process as unconstructive, which prevents to a peaceful settlement of the Palestinian-Israeli conflict.The article also discusses the interaction between secular and religious principles in the State of Israel, estimates the current situation, highlights the importance of the religious component in the political life of Israel.


Author(s):  
Namig MAMMADOV

This article examines and analyzes the history of the formation and development of the National Outlook Movement in Turkey, its ideology and social base and the main driving forces, as well as the main political parties and their activities. The article also analyzes the historical circumstances that influenced the formation and development of the movement, including the role of the movement's leader, prominent scientist and researcher, professor Najmeddin Erbakan, as well as the reasons for his entry into the political arena and its consequences. The role of N. Erbakan in the political life of Turkey was investigated and tried to be evaluated. It was noted that, the main ideology of the National Outlook parties is a free market economy without interest, the strengthening of production, the establishment of a just society in which basic human rights are protected, and so on.The first openly political Islamist political party in Turkish history was the National Order Party, formed on January 30, 1970. However, the party did not last long and was closed in 1971 by a decision of the Constitutional Court. Instead, party representatives formed the National Salvation Party in October 1972. This party, like all other political parties in Turkey, was closed after the 1980 coup. However, it became a partner of the government for the first time, and one of the most important decisions of this government was send of Turkish forces to Cyprus.With the permission of the National Security Council, the Welfare Party (WP) was formed in 1983 under the leadership of Ahmet Tekdal, representing the same direction. After the lifting of political bans, N. Erbakan was re-elected party leader. The 1990s marked a new stage in the development of the National Outlook movement. The Welfare Party's reputation began to rise. In the 1995 elections, the party won 21 percent of the vote. In 1996, N. Erbakan formed a coalition government with the True Path Party, led by Tansu Chiller. This government resigned as a result of the February 28 process, and the party was dissolved. The members of the party formed the Virtue Party. Disagreements between innovative and conservative groups within the party led to the formation of two political parties, the Justice and Development Party and the Felicity Party, after the party was dissolved in 2001.


The results of the parliamentary elections of 2019 in the Republic of Moldova and the features of the structure of the state power vertical are analyzed. Using mathematical methods, the results of the parliamentary elections were also analyzed, the main determinants of the prevailing political processes, the key regions of the main political forces were determined, the general political landscape of the republic was clarified and investigated, its main laws were determined. The problematic issues of the political life and structure of the Republic of Moldova were examined. The features of the electoral legislation of the country are established. The properties of the main political parties of the republic are analyzed. Some features of the course of the national election process are highlighted. The features of the main political parties, their electoral field, ideological orientation, the history of formation and inter-party relations are considered. The factors of influence on the will of Moldovan voters are investigated. In addition, an effective number of parties has been established in the Moldovan parliament. The configurations of potential coalitions in the Parliament of the Republic of Moldova are analyzed. The ethnic component in the political life of the country is clarified. The role of the regional factor in the electoral process is emphasized. The spatial and electoral similarity of parties in the 2019 parliamentary elections was determined. The features of the functioning of the political system of the country are highlighted. Particular attention is paid to the stability and capacity of possible coalitions and the success of potential coalition negotiations in general. The degree of regional homogeneity of the parties is clarified. The role of religion in the electoral process during the parliamentary elections of 2019 is determined. The results of mathematical calculations are analyzed and the results of the analysis are summed up.


2016 ◽  
Vol 1 (19) ◽  
pp. 96-98
Author(s):  
Yaroslav Yuvsechko

The modern role of religion in society proves that, in a world-view and institutional manifestation, it is capable of performing and successfully fulfilling the functions of social and political consolidation. Church institutions have long been not only present in public life, but often have a direct influence on the activity of power structures. Religious organizations take a direct part in political life, through their influence, widely involve various secular organizations, and sometimes even create them, for the fulfillment of socio-political tasks.


Author(s):  
D. H. Dilbeck

From his enslavement to freedom, Frederick Douglass was one of America's most extraordinary champions of liberty and equality. Throughout his long life, Douglass was also a man of profound religious conviction. In this concise and original biography, D. H. Dilbeck offers a provocative interpretation of Douglass's life through the lens of his faith. In an era when the role of religion in public life is as contentious as ever, Dilbeck provides essential new perspective on Douglass's place in American history. Douglass came to faith as a teenager among African American Methodists in Baltimore. For the rest of his life, he adhered to a distinctly prophetic Christianity. Imitating the ancient Hebrew prophets and Jesus Christ, Douglass boldly condemned evil and oppression, especially when committed by the powerful. Dilbeck shows how Douglass's prophetic Christianity provided purpose and unity to his wide-ranging work as an author, editor, orator, and reformer. As "America's Prophet," Douglass exposed his nation’s moral failures and hypocrisies in the hopes of creating a more just society. He admonished his fellow Americans to truly abide by the political and religious ideals they professed to hold most dear. Two hundred years after his birth, Douglass's prophetic voice remains as timely as ever.


2017 ◽  
Vol 30 (2) ◽  
pp. 199-206 ◽  
Author(s):  
Eric Gregory

The limits and secularity of political life have been signature themes of modern Augustinianism, often couched in non-theological language of realism and the role of religion in public life. In dialogue with Gilbert Meilaender, this article inverts and theologizes that interest by asking how Augustinian pilgrims might characterize the positive relation of political history to saving history and the ways in which political action in time might teach us something about the nature of salvation that comes to us from beyond history. This relation of continuity and discontinuity eludes dogmatic formulation, but the goal of the present article is to see where a shared Augustinianism and a shared commitment to aspects of the liberal political tradition might find illuminating disagreement.


2020 ◽  
Vol 20 ◽  
Author(s):  
Beata Kubok

The Role of Religion in the Spiritual and Political Life of Tomáš Garrigue Masaryk This article discusses the political and religious views of the Czech philosopher and first president of Czechoslovakia, Tomáš G. Masaryk (1850–1937). First, the author describes the model of religiousness created by Masaryk and themes in his biography that fit into this model. Then, the article discusses the main thesis presented by T. G. Masaryk in an essay entitled The Main Principles of Humanitarian Ethics, which was a result of Masaryk’s own concept of “religion of humanitarianism”. It is based on such elements as the universal dimension of the Hussite and Czech Brethren (Protestant) reformation, on which the foundations of the Czech national identity were built; the abandonment of institutional religion (primarily Catholic) in favor of individual piety; and the rejection of the Christological dogma and replacing it with a highly individualized and historical Jesus. Rola religii w życiu duchowym i politycznym Tomáša Garrigue’a MasarykaArtykuł dotyczy projektu polityczno-religijnego czeskiego filozofa i pierwszego prezydenta Czechosłowacji – Tomáša G. Masaryka (1850–1937). W pierwszej kolejności zostały przybliżone model religijności stworzony przez Masaryka oraz wątki biograficzne, wpisujące się w ów model. Następnie zostały przeanalizowane kwestie poruszane w eseju pt. Główne zasady etyki humanitarnej a wynikające z oryginalnej Masarykowskiej koncepcji „religii humanitaryzmu”, takie jak: uniwersalny wymiar reformacji husyckiej i czeskobraterskiej (protestanckiej), stanowiącej podwaliny czeskiej tożsamości narodowej, rezygnacja z religii instytucjonalnej (przede wszystkim katolickiej) na rzecz indywidualnej pobożności oraz odrzucenie chrystologicznego dogmatu na rzecz Jezusa mocno zindywidualizowanego i historycznego.


Author(s):  
الياس أبوبكر الباروني

There is no doubt that the Libyan society is rich in its demographic and socio-cultural composition, but it was not accompanied by an effective and influential civil society. The tribe was the main controlling factor in the political arena through its political exploitation, especially during the period of Colonel Gaddafi's rule, Rejecting every political color under the pretext of "Who demonstrates other Islamic and civil parties , betrays," and "the partisan abortion of democracy," and the representation of the representation of the "and other political armaments abhorrent, a ranking of the aforementioned is the problem statement of the President’s question of: What is the nature of the role of parties and civil society organizations in political life?. The study aims to identify the emergence of political parties in Libya, clarifying the map of the Islamic parties involved in Libyan political life, and then highlighting the role of civil parties in Libyan political life, as well as standing in the reality of civil society organizations in Libyan political life. The study is a descriptive, descriptive method and a critical analytical approach to understand, study, describe and analyze the role of political parties and civil society organizations and their tools in shaping the political system of Libya, reaching the most important results which was recently created for the first time after the fall of Gaddafi reflected a competitive dynamic, but still lacks the ability to declare specific political programs and identify their political identity and position on current issues related to development issues that Libya seeks to achieve. Following the Libyan revolution in February, a large number of civil society institutions and organizations But it is still limited in activity and there is no presence in all regions of Libya, which reflects the initiative and seek to control the formation of gatherings and federations without having a practical translation at the grassroots level throughout the country.


The Forum ◽  
2017 ◽  
Vol 15 (4) ◽  
pp. 685-709
Author(s):  
Daniel Schlozman ◽  
Sam Rosenfeld

Abstract This article pursues a developmental understanding of American parties as autonomous and thick collective actors through a comparison of four key historical actors we term “prophets of party”: partisans of the nineteenth-century Party Period; Progressive reformers; mid-twentieth century liberal Democrats; and activists in and around the body popularly known as the McGovern-Fraser Commission. Leading theories portray political parties as the vehicles either of ambitious politicians or of groups eager to extract benefits from the state. Yet such analyses leave underdetermined the path from such actors’ desires for power to the parties’ wielding of it. That path is mediated by partisan forms and practices that have varied widely across institutional and cultural context. As parties search for electoral majority, they do so in the long shadow of ideas and practices, layered and accreted across time, concerning the role of parties in political life. We analyze four such prophesies, trace their layered contributions to their successors, and reflect on their legacy for contemporary party politics.


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