David Buckingham ed., Teaching Popular Culture: Beyond Radical Pedagogy; Chris Richards, Teen Spirits, Music and Identity in Media Education; Julian Sefton-Green ed., Digital Diversions, Youth Culture in the Age of Multimedia; Sue Howard ed., Wired-Up: Young People and the Electronic Media

Screen ◽  
2000 ◽  
Vol 41 (1) ◽  
pp. 133-138 ◽  
Author(s):  
P. McLuskie
Author(s):  
Carole Holohan

While the cinema and the dancehall had entertained generations of Irish youths prior to the sixties, this chapter addresses new manifestations of youth culture in this period, with a particular focus on the showband, beat and folk scenes. This chapter explores how the self-image of young people was informed and shaped by transnational developments in popular culture, which were transmitted through a variety of media and manifested in ways that were significantly affected by local factors. It analyses how a transnational youth culture was adopted and adapted in Ireland and identifies its role in shaping discussions of the sexual lives of young people. Ultimately it highlights how the development of a thriving Irish youth culture undermined previous rhetoric that equated the modern with the foreign, and threats to Irish culture and morality as external.


2016 ◽  
Vol 13 (2) ◽  
pp. 1-19
Author(s):  
Ndwakhulu Tshishonga

This article examines the socio-economic implications that the controversial sub-culture of skhothane has on the development or underdevelopment of youth at Ekurhuleni and surrounding townships. It interrogates skhothane within the post-modern expressive youth culture. In the township(s) of Ekurhuleni, skhothane is regarded not only as a controversial sub-culture but also as a lifestyle whereby young people compete in acquiring material goods with the ultimate purpose of destroying them. This practice co-exists alongside youth unemployment and underdevelopment which is exacerbated by poverty, rising unemployment and gross inequalities. The author argues that the practice of skhothane sub-culture does not only undermine the policies and programmes aimed at the socio-economic upliftment of young people, but turns the youth into materialistic consumers. In this article, young people are viewed as victims of post-modern lifestyles who are socialised under an intergenerational culture of poverty and underdevelopment. It uses primary data from selected interviews with skhothane members and general members of local communities and secondary sources from books, accredited journals and newspapers.


2020 ◽  
Vol 3 (1) ◽  
pp. 130-135
Author(s):  
Mukhiddin Tursunmuratov ◽  

This article provides a detailed description and explanation of the term "popular culture". It also analyzes a number of aspects of "popular culture" that are becoming more widespread today, their role and influence in the formation of the minds and behavior of young people, and draws the necessary conclusions. Most importantly, it also describes ways to protect young people from threats in the form of "popular culture" that negatively affect their morale.


2019 ◽  
Vol 7 (2) ◽  
pp. 66-77
Author(s):  
Fathu Rahman ◽  
M Amir P ◽  
Tammasse

This research investigated the trends in reading literary fiction by students of Hasanuddin University and their main reasons for reading works of fiction. Reading tendencies were grouped into types, reading of fiction in print and fiction in electronic (cyber) media. The purposes of this study were: 1) to quantify the literary fiction reading media preferred by students; 2) to identify specific reasons for their choice of media; 3) to identify perceived personal benefits obtained from reading literary fiction, and 4) to evaluate readers’ personal choices in terms of contents. The majority of students preferred to read using electronic media (62%), although a substantial majority preferred the classical printed book format (38%). The reasons given for preferring cyber literature (defined as works of fiction presented in an electronic medium) to printed literature were mainly practical, such as ease of access using electronic devices (tablets, computers, smartphones, etc.) as well as capacity and versatility, and that one multi-functional device can hold many books or other reading media. This research indicates that young people view reading fiction not only as entertainment, but also as a valuable and rewarding activity. The trend towards electronic media provides a growing and increasingly used opportunity for casual readers and enthusiasts to access and enjoy a wide cross-section of literary fiction.


Author(s):  
Haleluya Timbo Hutabarat

Abstrak Latar belakang masalah buku ini adalah fenomena gereja yang kaku. Menggunakan metode etnography, buku ini merupakan sebuah bahan diskusi yang menarik tentang gereja, anak muda dan budayanya. Penulis menghubungkan budaya (populer), anak muda, dengan narasi Injil untuk menghasilkan apa itu gereja. Ia menawarkan eklesiologi gereja yang lebih cair, adaptif dan responsif terhadap akar-akar budaya sehari-hari yang dihidupi. Bagian-bagian setelahnya berisi diskusi tentang bentuk-bentuk praktis yang sangat memungkinkan dari konsep gereja yang cair. Akhirnya, anjuran sikap mental dan spiritual agar sebuah gereja tetap cair dan freshbagi komunitas di dalam dan di sekitarnya adalah keterbukaan. Buku memperkaya diskusi di ranah eklesiologi, liturgi, pembangunan jemaat, pastoral, budaya populer, dan intergenerasional.   Abstract Rationale background of this book is the solid phenomenon of church. Using ethnography methods, this book is an interesting discussion about the church, young people and its culture. The author associate (popular) culture, young people, with gospel narratives to produce what the church is. He offers a more fluid, adaptive and responsive ecclesiology as the roots of everyday culture of church that is lived. This study also recommends the very practical forms of a liquid church. The final suggestion as a mental and spiritual attitude so that church remains liquid and fresh, is openness. This book shares a rich discourse in the field of ecclesiology, liturgy, church building, pastoral, popular culture, and intergenerational culture.


2019 ◽  
Vol 5 (5) ◽  
pp. 168-187
Author(s):  
Marluce Evangelista Carvalho Zacariotti

O eixo de atenção deste artigo é o conceito de eXtremo, de Massimo Canevacci, autor, cujas ideias inovadoras, e por que não dizer radicais, têm trazido boas contribuições para pesquisas sobre as juventudes, na interface comunicação/cultura/consumo na contemporaneidade. Trata-se também de uma perspectiva em plena discussão. Porque a temática juventude, destacada em inúmeras pesquisas, estudos, em incontáveis artigos, ensaios e livros que cada vez se proliferam mais, dada a sua crescente relevância, vem sendo abordada sob a perspectiva de vários campos do saber, gerando múltiplas possibilidades de percepção e teorização. Assim, estamos concordando com uma linha de pesquisadores, entre eles Canevacci, que caminham pelo terreno do múltiplo, do plural, envolvendo aspectos sócio-culturais-econômicos-geográficos que falam não de um jovem, mas de jovens; não de uma juventude, mas de juventudes. No limite deste trabalho, ficamos por aqui nesta justificativa para nos dedicar especificamente ao conceito de eXtremo e porque ele se mostra elemento-chave nas discussões que estamos proponho em nossas pesquisas em andamento sobre as juventudes, a cultura na pós-modernidade e os desafios à educação.   PALAVRAS-CHAVE: Juventudes; pós-modernidade; educação.     ABSTRACT The focus of this article is the concept of extreme, from Massimo Canevacci, author, whose innovative ideas, and why not say radicals, have brought good contributions to research on youth, at the interface communication / culture / consumption in the contemporary world.It is also a perspective in full discussion. Because the thematic youth, highlighted in countless researches, studies, countless articles, essays and books that are increasingly proliferating, given their increasing relevance, has been approached from the perspective of several fields of knowledge, generating multiple possibilities of perception and theorizing. Thus, we are agreeing with a line of researchers, among them Canevacci, who walk through the terrain of multiple, plural, involving socio-cultural-economic-geographical aspects that speak not of a young person but of young people; not of a youth but of youth. At the limit of this work, we remain here in this justification to dedicate ourselves specifically to the concept of eXtreme and because it is a key element in the discussions that we are proposing in our ongoing research about youth, culture in postmodernity and the challenges to education.   KEYWORDS: Youth; postmodernity; education.     RESUMEN El eje de atención de este artículo es el concepto de eXtremo, de Massimo Canevacci autor, cuyas ideas innovadoras, y por qué no decir radicales, han traído buenos aportes para investigaciones sobre las juventudes, en el interfaz comunicación/cultura/consumo en la contemporaneidad. Se trata también de una perspectiva en plena discusión. Porque la temática juventud, destacada en innúmeras pesquisas, estudios, en incontables artículos, ensayos y libros que cada vez se proliferan más, dada su creciente relevancia, viene siendo abordada bajo la perspectiva de varios campos del saber, generando múltiples posibilidades de percepción y teorización. Así, estamos concordando con una línea de investigadores, entre ellos Canevacci, que caminan por el terreno del múltiple, del plural, involucrando aspectos socioculturales-económicos-geográficos que hablan no de un joven, pero de jóvenes; no de una juventud, pero de juventudes. En el límite de este trabajo, quedamos por aquí en esta justificativa para nos dedicar específicamente al concepto de eXtremo y porque él se muestra elemento-clave en las discusiones que estamos proponiendo en nuestras investigaciones en andamiento sobre las juventudes, la cultura en la postmodernidad y los desafíos a la educación.   PALABRAS CLAVE: Juventudes; postmodernidad; educación.


2020 ◽  
pp. 230-239
Author(s):  
David Buckingham

Advocates of digital education have increasingly recognized the need for young people to acquire digital media literacy. However, this idea is often seen in instrumental terms, and is rarely implemented in any coherent or comprehensive way. This paper suggests that we need to move beyond a binary view of digital media as offering risks and opportunities for young people, and the narrow ideas of digital skills and internet safety to which it gives rise. The article propose that we should take a broader and more critical approach to the rise of ‘digital capitalism’, and to the ubiquity of digital media in everyday life. In this sense, the paper argue that the well-established conceptual framework and pedagogical strategies of media education can and should be extended to meet the new challenges posed by digital and social media.This article presents some reflections as an epigraph of the special issue "Digital learning: distraction or default for the future", whose final result has allowed us to group a set of critical research and analysis on the inclusion of digital technologies in educational contexts. The points of view presented in this epigraph is also developed in more detail in the book "The Media Education Manifesto" (Buckingham, 2019).


Author(s):  
Sebastian Wachs ◽  
Michele F. Wright

It is well known that victims of violence are more likely than non-victims to be perpetrators, and that perpetrators are more likely than non-perpetrators to be victims. However, the overlap between being the victim of violence and the perpetrator of violence is not well understood when it comes to online hate. An explanatory mechanism in this relationship could potentially be the use of specific coping strategies. We sought to develop a better understanding of the relationship between the victims and the perpetrators of online hate to inform effective intervention and prevention initiatives in the field of media education. Self-report questionnaires on receiving and committing online hate and on technical and assertive coping were completed by 1,480 young people between 12 and 17 years old (M = 14.21 years; SD = 1.68). Results showed that increases in being the recipient of online hate were positively related to being a perpetrator of online hate. Technical and assertive coping strategies were negatively related to perpetrating online hate. Furthermore, victims of online hate reported less instances of perpetrating online hate when they reported higher levels of technical and assertive coping strategies, and more frequent instances of perpetrating online hate when they reported lower levels of technical and assertive coping strategies. In conclusion, our findings suggest that, if they are to be effective, prevention and intervention programs that target online hate should consider educating young people in problem-focused coping strategies.


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