The existentialist public administrator

2003 ◽  
Vol 7 (3) ◽  
pp. 432-451 ◽  
Author(s):  
William L. Waugh

The philosophical roots of existentialism can be found in the writings of Kierkegaard, Heidegger, Sartre, and Camus. Sartre used existentialism to frame the social and political issues of the day after World War II and Camus helped popularize the philosophyʼns focus on individualism and personal freedom. Existentialism provided justification for challenging public officials and regimes and was embraced again by public administrators and citizens frustrated by the failures of foreign and domestic policies in the 1960s and 1970s. Today existentialism and transcendentalist phenomenology remain strong alternatives to empiricism as a methodology in the study of human behavior. They provide a philosophical basis for determining and applying ethical standards, as well as a basis for encouraging public administrators to address major societal problems rather than being overly focused on management technique and administrative process.

Author(s):  
Helen Ennis

Australian photographer Max Dupain distinguished himself as a professional and artistic presence from the 1930s well into the 1970s. His earliest works were in the Pictorialist style, but by the mid-1930s he had become an ardent modernist—using sharp focus, bold and geometric compositions, and contemporary subject matter. Dupain was strongly influenced by vitalist philosophy, the work of Australian artist Norman Lindsay, the photography of Man Ray, Margaret Bourke-White, and Edward Steichen, as well as writer D.H. Lawrence. The son of Ena and George Dupain, Max Dupain lived in Sydney his entire life. He joined the studio of Cecil Bostock in 1930, taking night classes at East Sydney Technical College and the Julian Ashton School of Art. In 1934 he opened his own studio and quickly established his reputation in fashion, advertising, and celebrity portraiture. After World War II he reoriented his practice towards industry and government assignments, favoring a documentary approach. During the 1960s and 1970s, he specialized in architectural photography. Dupain’s photography is distinguished by its physicality and embrace of Australian sunlight and conditions (as seen in Sunbaker, his best-known work). He also regularly wrote on photography, contributing spirited reviews to the Sydney Morning Herald. His work was widely exhibited and published and is held in numerous public collections.


Author(s):  
Margaret L. King

Scholars largely neglected the history of the family until after World War II, when they began to employ theoretical perspectives imported from the social sciences. In the 1960s, two principal figures triggered its study: Philippe Ariès, associated with the French Annales school, and Peter Laslett, cofounder at Cambridge University, England, of the Cambridge Group for the History of Population and Social Structure. Since that period, studies have proliferated on the history of family and household in Europe and its subregions and on the related topics of childhood and youth.


Author(s):  
Megan Asaka

The Japanese American Redress Movement refers to the various efforts of Japanese Americans from the 1940s to the 1980s to obtain restitution for their removal and confinement during World War II. This included judicial and legislative campaigns at local, state, and federal levels for recognition of government wrongdoing and compensation for losses, both material and immaterial. The push for redress originated in the late 1940s as the Cold War opened up opportunities for Japanese Americans to demand concessions from the government. During the 1960s and 1970s, Japanese Americans began to connect the struggle for redress with anti-racist and anti-imperialist movements of the time. Despite their growing political divisions, Japanese Americans came together to launch several successful campaigns that laid the groundwork for redress. During the early 1980s, the government increased its involvement in redress by forming a congressional commission to conduct an official review of the World War II incarceration. The commission’s recommendations of monetary payments and an official apology paved the way for the passage of the Civil Liberties Act of 1988 and other redress actions. Beyond its legislative and judicial victories, the redress movement also created a space for collective healing and generated new forms of activism that continue into the present.


2019 ◽  
Vol 28 (2) ◽  
pp. 23-44
Author(s):  
Patrícia Ferraz de Matos

This article analyses the issue of miscegenation in Portugal, which is directly associated with the context of its colonial empire, from late nineteenth to mid-twentieth centuries. The analysis considers sources from both literary and scientific fields. Subsequently, aspects such as interracial marriage, degeneration and segregation as well as the changes brought about by the end of World War II and the social revolutions of the 1960s are considered. The 1980s brought several changes in the attitude towards Portuguese identity and nationality, which had meanwhile cut loose from its colonial context. Crossbreeding was never actually praised in the Portuguese colonial context, and despite still having strong repercussions in the present day, lusotropicalism was based on a fallacious rhetoric of politically motivated propaganda.


2013 ◽  
Vol 2 (1) ◽  
pp. 41 ◽  
Author(s):  
Antti Pajala

In a parliamentary system it is by definition justified to assume the government parties voting almost always in a unitary manner in plenary votes. In a multiparty system it is, however, hard to predict how the opposition groups vote. Few studies analysing government-opposition voting in the Finnish parliament Eduskunta were published during the 1960s and 1970s. This study provides similar analyses regarding the parliamentary years of 1991-2012. Combined the studies provide an insight into the government-opposition relations since World War II. The results show that before the 1990s the government-opposition division in plenary votes appeared rather clear and the political party groups’ positions followed the traditional left-right dimension. Since the 1990s, the government-opposition division has become greater. The governing coalition acts almost as a bloc while the opposition groups are divided into moderate and hard opposition. The opposition groups, however, appear in a more or less random order. Consequently, since the 1990s the left-right dimension has disappeared with respect to plenary voting.


1986 ◽  
Vol 28 (1) ◽  
pp. 34-54 ◽  
Author(s):  
George A. Huaco

It is a commonplace of our recent past that functionalism and the second system of Talcott Parsons (a distinctive version of functionalism) rose to power or attained hegemony in American sociology shortly after the end of World War II, retained this hegemony through the 1950s and 1960s, and lost a near-exclusive hold in the early 1970s when many of the younger sociologists abandoned a holist or transindividual perspective in favor of an interpersonal face-to-face context (associated with the social psychological concerns of symbolic interaction and ethnomethodology). What accounts for this? Why did functionalism and the second system of Parsons capture the intellectual allegiance of so many intelligent men and women in American sociology precisely at the end of World War II? What explains the almost total hegemony of this persuasion of general theory for more than two decades? Finally, what accounts for the fact that many younger sociologists withdrew their allegiance to these views at the end of the 1960s or early 1970s?


Author(s):  
Ross Schnioffsky ◽  
Richard Thompson

John Wayne’s film career began in Hollywood silent films in the late 1920s and, in one sense, ended in 1976—a half-century later—with his last film, Don Siegel’s The Shootist (1976). Wayne died three years later, having become not only an actor, but also a film director and the head of his own production company. By then he had also become a major cultural figure, a carrier of myth, an icon of a certain Americanness, and this iconic status continues today; he and his work continue to be cited, commented upon, analyzed, and evaluated, as this article documents. He acted in different genres but became identified mainly with two: the Western (he spent the 1930s making quickie B Westerns) and, with the advent of World War II, military and quasi-military films. When this identification began, those genres were generally dismissed as sophomoric and were not taken seriously; with the rise of serious film studies in the 1960s and 1970s in Europe and North America, these genres and Wayne’s contribution to them became valued. After World War II, as the hegemony of the major studios began to fade, Wayne was one of the first actors to form his own independent production company, which eventually became Batjac Productions. He had always learned everything he could on set about all aspects of filmmaking. As an actor, Wayne was a thoughtful craftsman from early in his career (something overlooked by commentators until much later). In the postwar period, he chose roles that increasingly complicated his characters—retaining his earlier outward strength and independence, but now adding a very dark, sometimes tragic set of contradictions, first, in Red River (1948) and then The Searchers (1956), The Man Who Shot Liberty Valance (1961), and other films. The rise of authorship criticism enhanced this acknowledgment, emphasizing his long collaboration with John Ford and his key films with Howard Hawks. His acting performances began to attract serious attention: Writers began to investigate Wayne’s representation of masculinity, including his characters’ relations to both male and female sexuality. From the late 1940s, Wayne, now a major public figure, became politically active, first, in the anticommunist days of the Hollywood blacklist and, later, in other conservative causes (e.g., the Vietnam War). His controversial public political stances became a separate issue, overshadowing his other work. Wayne’s work continues to be justified by the amount of writing currently devoted to it.


2012 ◽  
Vol 36 (3) ◽  
pp. 421-445 ◽  
Author(s):  
Mate Nikola Tokić

Of the myriad terrorist organizations that emerged in the late 1960s and the 1970s, those supporting the destruction of socialist Yugoslavia and the establishment of an independent Croatia were among the most active. This article explores the geopolitical context behind the radicalization of certain segments of the émigré Croatian population in the three decades following World War II and the processes that led them to adopt terrorism as an acceptable form of political expression. Specifically, it examines how changes in the realities of the Cold War political landscape during the 1960s and 1970s directly shaped the strategies of Croatian separatist groups outside Yugoslavia. These developments led Croatian radicals to cultivate a culture of abandonment, betrayal, and persecution, in which the Croats were portrayed as a nation of victims without allies. This helped precipitate a radicalization of the separatist movement, as many within the Croatian diaspora were increasingly convinced that only “self-initiated action”—that is, political violence and terrorism—could hasten the establishment of an independent Croatian state. Difficulties in dealing with the realities of Cold War international politics also led to the emergence of significant cleavages and conflicts within the émigré separatist movement, which further helped frame the processes of strategic thinking among radical activists. Drawing evidence from state archives and the political writings of radical émigré Croatian separatist organizations, the article traces the trajectory of radical Croatian separatists from staunch supporters of the West to desperate and disillusioned advocates of realpolitik thinking.


2011 ◽  
Vol 6 (1) ◽  
Author(s):  
Yaakov Ariel

Since the 1960s, remarkable changes have taken place in the relationship between the Christian and Jewish communities in the West. A movement of interfaith dialogue stood at the center of the developments, serving as a catalyst that helped to bring about reconciliation and improvement in the attitudes of Christians towards Jews. Beginning in the English-speaking world at the turn of the twentieth century, the dialogue between Jews and non-Jews gained more ground in the decades between the two world wars. The movement of interfaith reconciliation advanced considerably in the years after World War II and reached a "golden age" in the late 1960s and 1970s, when an unprecedented momentum for reconciliation and dialogue between the faiths flourished in Europe, America, Israel, and other countries. Despite occasional set-backs and while involving mostly members of liberal or mainstream groups, this movement helped to improve the relationship between Christians and Jews in an unprecedented manner and on a worldwide scale.


Author(s):  
Cynthia Sugars

This chapter examines the history of the English-language novel in Canada since 1950. It first considers how the promotion of Canadian cultural identity and attempts to articulate a distinctly Canadian social ethos became increasingly mobilized in the decades following World War II. It then discusses the newfound optimism about the future of Canadian literature and culture that flourished following the Massey Commission initiatives, as well as Canadian novels published during the 1960s and 1970s — a period regarded as a time of social emancipation, sexual freedom, and counter-culture revolution. It also explores developments in the 1980s and 1990s and during the period 2000–2015, citing a number of important novels published in these years, including Ann-Marie MacDonald's Fall on Your Knees (1996), Austin Clarke's The Polished Hoe (2002), Dionne Brand’s What We All Long For (2005), and David Chariandy's Soucouyant (2007).


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