New Social Movements and the ‘Centri Sociali’ in Milan

2000 ◽  
Vol 48 (2) ◽  
pp. 167-185 ◽  
Author(s):  
Vincenzo Ruggiero
Keyword(s):  
Social Movements ◽  
Social Movement ◽  
Empirical Work ◽  
New Social Movements ◽  
The Social ◽  
New Social Movement ◽  
Resource Mobilisation ◽  
Empirical Material

This paper discusses the social movement known in Italy as the movement of the centri sociali. The empirical material presented relies heavily on the centri sociali operating in Milan. Such material offers the opportunity to revisit issues related to social movement theories. In part one, a brief overview of these theories is sketched, and concepts suggested by both resource mobilisation theorists and new social movements theorists are presented. Attempts to unify the two approaches are also briefly reviewed. In part two, the origin of the centri sociali is traced. Some of the motives and practices inspiring the movement are described as a legacy, though re-elaborated and re-contextualised, of the particularly troubled, if compelling, Italian 1970s. The methodology used for the empirical work undertaken is then presented. Finally, the discussion moves back to social movement theories, against which the movement of the centri sociali is analysed. Here, the utility of some aspects of both resource mobilisation and new social movement theories will be underlined, thus adding a modest, tentative, contribution to previous attempts to elaborate a synthesis between the two approaches.

Homogenizing "Old" and "New" Social Movements: A Comparison of Partipants in May Day and Climate Change Demonstrations

2012 ◽  
Vol 17 (3) ◽  
pp. 335-348 ◽  
Author(s):  
Nina Eggert ◽  
Marco Giugni
Keyword(s):  
Climate Change ◽  
Social Movements ◽  
Contentious Politics ◽  
Value Orientations ◽  
Structural Basis ◽  
New Social Movements ◽  
The Social ◽  
May Day ◽  
Class Cleavage ◽  
New Social Movement

We assess whether the distinction between old and new social movements still holds by examining the social class and value orientations of participants in old and new social movement protests. We argue that new cleavages have emerged from globalization, affecting not only electoral politics, but also contentious politics, and thereby having a homogenization effect on the structural basis of movements of the left. Moreover, we hypothesize that traditional cleavages, such as class mediate the homogenization effect of new cleavages. We look at participants in May Day and climate change demonstrations in Belgium and Sweden, two countries that differ in terms of strength of class cleavage. Results show that there is evidence of homogenization between old and new social movements and that this effect is more important when the class cleavage is stronger.

scholarly journals Islamic "New Social Movements"? Radical Islam, AL-QA'IDA and Social Movement Theory

2006 ◽  
Vol 11 (1) ◽  
pp. 101-115 ◽  
Author(s):  
Philip Sutton ◽  
Stephen Vertigans
Keyword(s):  
Social Movements ◽  
Social Movement ◽  
Unique Character ◽  
Radical Islam ◽  
Movement Organization ◽  
Key Characteristics ◽  
The Social ◽  
The 1960S ◽  
New Social Movement ◽  
Post Industrial

European new social movement (NSM) theory was developed to describe and explain the apparently unique character of the wave of collective action that began in the 1960s and continues to this day. Key characteristics of NSM theory are a post-industrial orientation, middle-class activist core, loose organizational form, use of symbolic direct actions, creation of new identities, and a "self-limiting radicalism." The theory's claims to movement innovation were later criticized by many as exaggerated and ahistorical. However, the filtering down of key NSM elements into social movement studies has led to changing definitions of what social movements actually are and opened up new opportunities for the integration of religious movements into the social movements mainstream. Using the case of radical Islam, and with particular reference to the terrorist social movement organization al-Qa'ida, this article argues that drawing on key features of NSM theory should lead to a better understanding of radical Islam as well as a more realistic explanation of its continuing development and transformation.

scholarly journals Social Movement based on Religiosity as a New Model of Social Movements in Jakarta (The 212 Social Movement in Jakarta 2016)

2019 ◽  
Vol 6 (4) ◽  
pp. 235
Author(s):  
Ubedilah Badrun
Keyword(s):  
Social Movements ◽  
Social Movement ◽  
News Media ◽  
Self Awareness ◽  
National Monument ◽  
The People ◽  
The Social ◽  
Main Motive ◽  
New Social Movement

Social movements can be understood as a group of people organized in self-awareness that continuously challenges the existing system and values. This study aims to read the phenomenon of the 212 Movement (2016) in Jakarta, Indonesia using the perspective of the theory of social movements (1848-2013). This research used qualitative approach with descriptive methods. Data collected through observation, interviews and analysis of literatures and news media. This case study found the Movement 212 was able to mobilize millions of people including the category of the Social movement Based on Religiosity because militancy that mingled with voluntary attitudes that were seen in the behavior of the figures and the mass of the action. The religious basis is the main motive for the new social movement 212. The 295.8 km long march carried out by the Ciamis community led by K.H. Nonop Hanafi towards the Jakarta National Monument which later inspired the Bogor and Bekasi people to do the same is a fact of militancy and voluntary which is carried out with a high and sincere awareness on the basis of their religiosity. There are five main actors of this movement, K. H. Nonop Hanafi, Bachtiar Nasir, Muhammad Zaitun Rasmin, Muhammad Alkhathath, and Habieb Rizieq Shihab. This movement has a semi-moderate Islamic ideology with the Islamic model Ahlussunnah Waljama'ah. The implication of this research is the New social movement 212 can uphold Islamic values by upholding the law against what they call the Islamic oppressors. And the other side, the New social movement 212 can be strengthening ukhuwah Islamiyah (Islamic brotherhood), ukhuwah wathoniyah (nationalism), and demanding justice for all the people of Indonesia.

scholarly journals Gerakan Sosial Baru di Ruang Publik Virtual

2019 ◽  
Vol 1 (1) ◽  
pp. 48-60 ◽  
Author(s):  
Abdulloh Fuadi ◽  
Tasmin Tasmin
Keyword(s):  
Information Technology ◽  
Social Movements ◽  
Social Movement ◽  
Public Space ◽  
Public Spaces ◽  
New Social Movements ◽  
Space And Time ◽  
National Movement ◽  
The Masses ◽  
New Social Movement

The era of information technology that has developed dynamically in recent years has brought significant changes in the way to communicate and mobilize the masses. Public spaces that were once confined to a certain space and time, are now eliminated by the latest technology, to give birth to unlimited public space and can be accessed by anyone, anywhere and anytime. Public space is called virtual public space. The sophistication and effectiveness of this virtual public space is increasingly apparent when a new social movement is able to use it. One of the new social movements was called the National Movement for Guards Fatwa (GNPF) of the Indonesian Ulama Council (MUI) which was born around the end of 2016. This paper tried to examine the MUI GNPF as a new social movement that managed to make maximum use of virtual public space. Felt until now, a year later. In general, this paper is divided into two. The first part discusses the actions of the MUI's GNPF and a series of Islamic Defending Action. The second part discusses virtual public space which is used as the main means for the GNPF MUI in its movement to mobilize the masses.

Beyond the Pales of Babylon: The Ideational Components and Social Psychological Foundations of Rastafari

1998 ◽  
Vol 41 (3) ◽  
pp. 499-517 ◽  
Author(s):  
Alemseghed Kebede ◽  
J. David Knottnerus
Keyword(s):  
Social Movements ◽  
Social Movement ◽  
Collective Identity ◽  
Social Constructionist ◽  
Social Psychological ◽  
Mobilization Theory ◽  
The Social ◽  
New Social Movement ◽  
Directing Attention

While resource mobilization theory has been the dominant paradigm for the study of social movements in the last several decades, critics contend that it is flawed because it glosses over the role of ideational elements in the development of such collective ventures. As a corrective to the weaknesses of this approach, we utilize a recently developed social psychological framework derived from the social constructionist perspective and the new social movement literature to examine a non-western social movement primarily located in the Caribbean, Rastafari. Concepts used to analyze the Rastafari include social movement community, framing, and collective identity. In directing attention to the symbolic beliefs and informal social processes of this group, we suggest that both political and religious motivations shape the Rastafarians' perceptions of the dominant order which they oppose (i.e., Babylon). Attention is also directed to the Rastafarians' ability to refashion their language and interpretations of the world. This study, we argue, is significant because it contributes to international, historical, and/or comparative research of collective enterprises, which is essential to a more comprehensive understanding of social movements.

GERAKAN SOSIAL MASYARAKAT KAMPUNG LABALUBA DESA KONTUMERE KECAMATAN KABAWO KABUPATEN MUNA TAHUN 1960-1980

2020 ◽  
Vol 4 (4) ◽  
Author(s):  
Nurwan Nurwan ◽  
Ali Hadara ◽  
La Batia
Keyword(s):  
Social Movements ◽  
Local Government ◽  
Social Movement ◽  
Negative Effects ◽  
Movement Process ◽  
The People ◽  
The Social ◽  
The Government ◽  
The Village ◽  
The City

ABSTRAK: Inti pokok masalah dalam penelitian ini meliputi latar belakang gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, Faktor-faktor yang mendorong gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna dan akibat gerakan sosial masyarakat Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna? Latar belakang gerakan sosial masyarakat Kampung Labaluba yaitu keadaan kampungnya yang hanya terdiri dari beberapa kepala keluarga tiap kampung dan jarak yang jauh masing-masing kampung membuat keadaan masyarakatnya sulit untuk berkomnikasi dan tiap kampung hanya terdiri dari lima sampai dengan tujuh kepala keluarga saja. Kampung ini letaknya paling timur pulau Muna terbentang dari ujung kota Raha sekarang sampai kampung Wakuru yang saat ini. Kondisi ini juga yang menjadi salah satu faktor penyebab kampung ini kurang berkembang baik dibidang ekonomi, sosial politik, pendidikan maupun di bidang kebudayaan. Keadaan ini diperparah lagi dengan sifat dan karakter penduduknya yang masih sangat primitif. Faktor yang mendorong adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna adalah adanya ketidaksesuaian antara keinginan pemerintah setempat dan masyarakat yang mendiami Kampung Labaluba pada waktu itu. Sedangkan proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna bermula ketika pemerintah seolah memaksakan kehendaknya kepada rakyat yang menyebabkan rakyat tidak setuju dengan kebijakan tersebut. Akibat yang ditimbulkan dari adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna terbagi dua yaitu akibat positif dan akibat negatif.Kata Kunci: Gerakan Sosial, Factor dan Dampaknya ABSTRACT: The main issues in this study include the background of the social movement of Labaluba Village, Kontumere Village, Kabawo Sub-District, Muna District, Factors that encourage social movements of Labaluba Kampung Sub-village, Kontumere Village, Kabawo Sub-District, Muna District, the social movement process of Labaluba Village, Kontumere Village, Kabawo Sub-District Muna Regency and due to Labaluba community social movements Kontumere Village Kabawo District Muna Regency? The background of the Labaluba Kampung community social movement is that the condition of the village consists of only a few heads of households per village and the distance of each village makes it difficult for the community to communicate and each village only consists of five to seven households. This village is located east of the island of Muna stretching from the edge of the city of Raha now to the current village of Wakuru. This condition is also one of the factors causing the village to be less developed in the economic, social political, educational and cultural fields. This situation is made worse by the very primitive nature and character of the population. The factor that motivated the existence of the social movement of Labaluba Village in Kontumere Village, Kabawo Subdistrict, Muna Regency was the mismatch between the wishes of the local government and the people who inhabited Labaluba Village at that time. While the process of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency began when the government seemed to impose its will on the people, causing the people to disagree with the policy. The consequences arising from the existence of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency are divided into two, namely positive and negative effects. Keywords: Social Movements, Factors and their Impacts

The Roles of Sufi Teachings in Social Movements: An HRD Perspective

2019 ◽  
Vol 21 (2) ◽  
pp. 205-223
Author(s):  
Nadir N. Budhwani ◽  
Gary N. McLean
Keyword(s):  
Social Movements ◽  
Social Movement ◽  
Human Resource Development ◽  
Collective Learning ◽  
Unconditional Love ◽  
The Social ◽  
Personal Experiences ◽  
Recommendations For Practice

The Problem There is a growing need to explore the role of the centuries-old tradition of Sufism and its teachings which, through social movements, have contributed to, and continue to influence, human resource development (HRD) at various levels—individual, group, organization, community, nation, and international. The Solution To address this need, we present cases of social movements inspired by Sufi teachings in selected parts of the world. We discuss, using literature and personal experiences, links among Sufi teachings, social movements, and HRD, and provide a framework for understanding Sufi teachings within the context of the social movement phenomenon. We end with recommendations for practice and research. The Stakeholders We target broadening the horizons of HRD researchers, practitioners, civil society members, and social movement activists, encouraging them to address long-term changes and collective learning through the quest for unconditional love and liberation, which represent the core of Sufi teachings.

scholarly journals GERAKAN SOSIAL DAN NALAR ISLAM PROGRESIF: MENCARI TITIK TEMU KERANGKA METATEORI

2018 ◽  
Vol 1 (2) ◽  
pp. 281
Author(s):  
Ahmad Izudin
Keyword(s):  
Social Movements ◽  
Social Change ◽  
Social Class ◽  
Natural Resources ◽  
Social Movement ◽  
Turning Point ◽  
Human Beings ◽  
Important Position ◽  
New Social Movement ◽  
Meta Theory

This article will examine how progressive Islam’s reasoning can be a reference to free human beings from the exploitation and domination of social class? So what social movements can we do in the midst of crush the nation’s problems related to the exploitation of natural resources that increasingly vine? From this point on, I hope to get a meta-theory regulation that can be implied entirely for the benefit of society, in order to be free from exploitation and domination. To answer this important position, the discourse of social movements can be mapped into two, namely old social movement and new social movement. While Islam as a universal religion, there is no need to discuss theological-transcendental issues, but how the theology should create a new, more applicable avenue of dialectics to answer the question the rulers of powers domination. In the hope of a progressive, inclusive, open-minded, and pluralist theological doctrine. The results of this study may contribute to the development of science and the movement that became a turning point and reference in social change.[Artikel ini hendak mengkaji bagaimana nalar Islam progresif yang dapat menjadi acuan untuk membebaskan manusia dari eksploitasi dan dominasi kelas sosial? Lantas gerakan sosial apa yang dapat kita lakukan di tengah himpitan persoalan bangsa terkait eksploitasi sumber daya alam yang kian menggurita? Dari titik ini, maka saya berharap mendapat satu regulasi metateori yang bisa diimplikasikan sepenuhnya untuk kepentingan masyarakat, agar bisa terbebas dari ekspolitasi dan dominasi. Untuk menjawab posisi penting ini, maka diskursus gerakan sosial dapat dipetakan menjadi dua, yakni old social movement dan new social movement. Sementara Islam sebagai agama universal, tidak perlu lagi membahas persoalan teologis-transendental, tetapi bagaimana teologi itu harus menciptakan ruang dealektika baru yang lebih aplikatif menjawab persoalan dominasi kekuasaan para penguasa. Dengan harapan munculnya doktrin teologis yang progresif, inklusif, open-minded, dan pluralis. Hasil kajian ini semoga memberikan kontribusi bagi perkembangan ilmu pengetahuan dan gerakan yang menjadi titik balik dan acuan dalam perubahan sosial.]

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