Perspectives for Transnational Social Policy

1992 ◽  
Vol 27 (1) ◽  
pp. 33-51 ◽  
Author(s):  
Abram de Swaan

WELFARE STATES ARE NATIONAL STATES, AND IN EVERY country welfare is a national concern, circumscribed by the nation's borders and reserved for its residents alone. In the course of centuries, these states have emerged from and against one another, in mutual competition, and in the past century this process of state formation in the West went in tandem with the collectivization of care. The welfare state is the national state in its latest phase. It may be succeeded by another stage which we may eventually see.

2021 ◽  
pp. 786-802
Author(s):  
Philip Manow

IN 1990, Gøsta Esping-Andersen published The Three Worlds of Welfare Capitalism, a work which has turned out to be the single most important and decisive contribution to welfare state research in the past thirty to forty years. In essence, Esping-Andersen argued that we can observe systematic variation in the character of the developed welfare states of the West, which he grouped into three distinct welfare state models: a Scandinavian social democratic model, a conservative continental European model, and a liberal Anglo-Saxon model. This chapter provides a short description of Esping-Andersen’s three regimes; introduces a fourth, Southern European model, which will then be described in somewhat more detail; and outlines a historical and genealogical account of the development of all four models. Finally, the chapter briefly expands on the comparative perspective with a short discussion on whether the regime concept or the understanding of distinct welfare models can also be applied to other regions, such as Latin America and Asia.


Author(s):  
Peter C. Caldwell

The 1970s and 1980s saw two important changes in the West German discussion of the welfare state. First, global trade put direct economic pressure on expensive welfare states in the western world. Second, the social science discussion of the welfare state shifted to a language of systems, which no longer viewed the welfare state as a tool of state or society, but asked about how systems of social policy could have unintended consequences—how social solutions could pose their own problems. Young Marxists, breaking with the SPD, questioned the possibility of a welfare state that could aid workers under capitalism; conservative state theorists questioned whether democracy, with its demands for state solutions, could paralyze the state. The result was a more complex reading of how the modern word created complex challenges for individuals and states alike, especially well articulated in the work of Kaufmann and Luhmann.


1990 ◽  
Vol 19 (1) ◽  
pp. 1-25 ◽  
Author(s):  
Philippe van Parijs

ABSTRACTNo major reform of the welfare state has a chance of going through unless one can make a plausible case as to both its ‘ethical value’ and its ‘economic.value’, that is, that it would have a positive effect in terms of both justice and efficiency. In this essay, this rough conjecture is first presented, and its plausibility probed, on the background of some stylised facts about the rise of modern welfare states in the postwar period. Next, the focus is shifted to the current debate on the introduction of a basic income, a completely unconditional grant paid ex ante to all citizens. It is argued that if basic income is to have a chance of meeting the strong twofold condition stipulated in the conjecture, some major changes are required in the way one usually thinks about justice and efficiency in connection with social policy. But once these changes are made, as they arguably must be, the chance that basic income may be able to meet the challenge is greatly enhanced.


2013 ◽  
Vol 29 (3) ◽  
pp. 241-257 ◽  
Author(s):  
Tomasz Inglot

This paper examines international influences of the Western welfare state on social policy ideas, institutions and reforms in the Soviet bloc during the Cold War. It identifies three types of Eastern reactions to or interactions with the West: “condemnation” of various “bourgeois” conceptions of social welfare; “competition” or increased attention to redistribution and social needs of the population stemming from the demonstrable successes of Western welfare states; and “creative learning” or implicit acknowledgment that every industrial society, including the Soviet style centrally planned economies, had to adopt at least some elements of modernized social welfare models or policy originally developed in the West. Paradoxically, first the explicit and later more implicit rejection of the Western welfare state, including the social-democratic and various “third way” models, eventually led to the rise of neoliberal and anti-welfare attitudes among many Eastern social policy reformers during the last decade of communist rule and beyond, after 1989.


2019 ◽  
Vol 21 (2) ◽  
pp. 227
Author(s):  
Azwar Azwar Azwar ◽  
Emeraldy Chatra ◽  
Zuldesni Zuldesni

Poverty is one of the social problems that the government can never completely solve. As a result, other, more significant social issues arise and cause social vulnerability, such as conflict and crime. As a province that is experiencing rapid growth in the last ten years, the West Sumatra find difficulty to overcome the number of poor people in several districts and cities.  The research outcomes are the models and forms of social policy made by West Sumatra regencies and cities governments in improving the welfare of poor communities. It is also covering the constraints or obstacles to the implementation of social policy and the selection of welfare state models for the poor in some districts and municipalities of West Sumatra. This research is conducted qualitatively with a sociological approach that uses social perspective on searching and explaining social facts that happened to needy groups. Based on research conducted that the social policy model adopted by the government in responding to social problems in the districts and cities of West Sumatra reflects the welfare state model given to the poor. There is a strong relationship between the welfare state model and the form of social policy made by the government.


1989 ◽  
Vol 31 (1) ◽  
pp. 3-24 ◽  
Author(s):  
Peter Baldwin

If a question can be mal posée, surely an interpretation can be mal étendue. This has been the fate of the social interpretation of the welfare state. The cousin of social theories of bourgeois revolution, the social interpretation of the welfare state is part of a broader conception of the course of modern European history that until recently has laid claim to the status of a standard. The social interpretation sees the welfare states of certain countries as a victory for the working class and confirmation of the ability of its political representatives on the Left to use universalist, egalitarian, solidaristic measures of social policy on behalf of the least advantaged. Because the poor and the working class were groups that overlapped during the initial development of the welfare state, social policy was linked with the worker's needs. Faced with the ever-present probability of immiseration, the proletariat championed the cause of all needy and developed more pronounced sentiments of solidarity than other classes. Where it achieved sufficient power, the privileged classes were forced to consent to measures that apportioned the cost of risks among all, helping those buffeted by fate and social injustice at the expense of those docked in safe berths.


Author(s):  
David Garland

The welfare states that enjoyed three decades of expansion after 1945 endured a challenging period in the following decades. From the late 1970s, in one country after another, opposition groups mounted a sustained attack on welfare states in the name of free markets and conservative family values. ‘Neoliberalism and WS 2.0’ describes the 1970s economic crisis and the neoliberal assault it unleashed. Despite their political dominance in the 1980s and 1990s, neoliberal reformers did not abolish the welfare state, but succeeded in changing its character, creating a less expansive, more austere version—‘WS 2.0’—based on a neoliberal style of economic government and a market-oriented reworking of social policy.


Author(s):  
Benjamin Leruth

France has established itself as one of the most ‘generous’ welfare states in the world. The Great Recession of 2007–8 confronted French social policy with escalating unemployment and deepening inequalities. Combined with major pension reforms, these led to strong levels of dissatisfaction across the country, exacerbated by tensions over immigration, Euroscepticism, and internal security problems. This chapter examines how these issues developed in political context and uses material from attitude surveys to analyse existing and future challenges for the welfare state in France. It assesses recent reforms: governments of right and left offered contrasting programmes but failed to win public trust. France now stands at a cross-roads, facing a strong presidential challenge from the anti-immigrant, anti-EU right.


1992 ◽  
Vol 22 (1) ◽  
pp. 1-17 ◽  
Author(s):  
Alan Walker

This article examines the relationship between poverty and the welfare state and attempts to answer the question as to why poverty has persisted under all welfare states. Several major reasons for the persistence of poverty are advanced, and the author argues that the main factor underlying the failure to abolish poverty is the conflict between economic policy and social policy. The challenge to welfare states from the New Right is examined—particularly the contention that welfare states themselves create poverty and dependence—in the light of evidence of the impact of the Thatcher government's policies in Britain. Finally, the author proposes an alternative approach to the abolition of poverty, one that is based on the integration of economic and social policy.


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