The Origin and Dispersal of Uralic: Distributional Typological View

2021 ◽  
Vol 7 (1) ◽  
pp. 351-369
Author(s):  
Johanna Nichols

Recent progress in comparative linguistics, distributional typology, and linguistic geography allows a unified model of Uralic prehistory to take shape. Proto-Uralic first introduced an eastern grammatical profile to central and western Eurasia, where it has remained quite stable. Proto-Indo-European and Proto-Uralic had no connection, either genealogical or areal, until the spreading Indo-Iranian branch of Indo-European came into contact with the already-diverged branches of Uralic about 4,000 years ago. A severe and widespread drought beginning about 4,200 years ago cleared the way for a rapid spread of Uralic-speaking people along the Volga and across southwestern Siberia. It also contributed to the sudden rise of the Seima-Turbino bronze-trading complex, one component of the Uralic spread mechanism. After the initial spread, the Uralic daughter languages retained their Volga homelands remarkably stably while also extending far to the north in a recurrent Eurasian pattern.

1977 ◽  
Vol 8 (1) ◽  
pp. 128-148 ◽  
Author(s):  
Sylvia J. Hallam

Following several discussions in recent numbers of Quaternary Research on the peopling of the Americas, this paper suggests that movements into the New World should be viewed in the wider context of subsistence, technology, and movement around the western littorals of the Pacific, resulting in the colonization not of one but of two new continents by men out of Asia. Specific points which have been raised by these recent papers are reviewed in the light of Australian, Wallacian, and East Asian data.(1) The earliness of watercraft is evidenced by chronology of the human diaspora through Wallacia and Greater Australia.(2) The simplistic nomenclature of chopper-flake traditions masks considerable complexity and technological potential, revealed in detailed Antipodean studies.(3) These traditions also have great potential for adapting to differing ecological zones, evidenced within Greater Australia; and for technological and economic innovation there, through Southeast Asia, and to Japan and the north Asian littoral.(4) The history of discovery and the nature of the evidence from Australia cannot validly be used to controvert early dates in the Americas.(5) Demographic data from Australia suggest that total commitment to a rapid-spread “bowwave” model for the peopling of new continents may be unwise.


1972 ◽  
Vol 32 (1) ◽  
pp. 36-53 ◽  
Author(s):  
John C. McManus

This study of Indian behavior in the fur trade is offered more as a report of a study in progress than a completed piece of historical research. In fact, the research has barely begun. But in spite of its unfinished state, the tentative results of the work I have done to this point may be of some interest as an illustration of the way in which the recent revival of analytical interest in institutions may be used to develop an approach to the economic history of the fur trade.


Augustinus ◽  
2019 ◽  
Vol 64 (3) ◽  
pp. 359-375
Author(s):  
Jane Merdinger ◽  

My article investigates Catholic councils of the North African Church during the 390s, when it was struggling against its formidable rival, Donatism. I shall demonstrate that the delegates’ concern over the Donatist Church’s strength played a larger role in the formulation of canons during that decade than scholars have previously suspected. I shall argue that despite Augustine ‘s rudimentary grasp of Donatist theology ca. 391- 395, he recognized the significant threat posed by the dissident church and successfully maneuvered behind the scenes (together with Aurelius, primate of Carthage), crafting several canons that are not overtly anti-Donatist but in essence are directed against Donatist encroachment upon Catholic hearts and minds. My article will commence with a brief overview of the Council of 390, presided over by Genethlius, primate of Carthage. Historians have dismissed Genethlius as ineffective against the Donatists, but I shall argue that several canons enacted in 390 paved the way for Augustine’s and Aurelius’ reforms. I shall then examine canons from the Council of Hippo (393 CE), Augustine’s and Aurelíus’ inaugural conclave that ushered in their ambitious programme to rejuvenate the Catholic Church in Africa. Liturgical canons will receive special attention. I believe that they provide clues to heterodox behavior by Donatists during their celebration of the Lord’s Supper. Though the council fathers targeted Arianism as well in 393, Donatist practices spurred them lo promulgate canons forfending against questionable rites that might be adopted unwittingly by Catholic congregations.


1906 ◽  
Vol 10 (40) ◽  
pp. 50-51

No fewer than seven nations tried to win the Gordon Bennett Cup in the race which started from the Tuileries Gardens, in Paris, on September 30th. But the wind was in an unfavourable direction for the accomplishment of a long distance record. To some, the English Channel barred the way, to some, the North Sea.The cup offered for the greatest distance covered has been accorded to the American aeronaut, Mr. Frank P. Lahm, who descended 15 miles north of Scarborough.It will be seen in another part of this Journal that in December next, Members of the Aëronautical Society of Great Britain will hear an account of the Gordon-Bennett race from Colonel J. E. Capper, who took part in the race, having accompanied Mr. Rolls in the “ Britannia.” In this account, therefore, it will suffice to merely tabulate the competitors and results.


2013 ◽  
Vol 18 (1) ◽  
pp. 128-142 ◽  
Author(s):  
Jenny Hockey ◽  
Rachel Dilley ◽  
Victoria Robinson ◽  
Alexandra Sherlock

This article raises questions about the role of footwear within contemporary processes of identity formation and presents ongoing research into perceptions, experiences and memories of shoes among men and women in the North of England. In a series of linked theoretical discussions it argues that a focus on women, fashion and shoe consumption as a feature of a modern, western ‘project of the self’ obscures a more revealing line of inquiry where footwear can be used to explore the way men and women live out their identities as fluid, embodied processes. In a bid to deepen theoretical understanding of such processes, it takes account of historical and contemporary representations of shoes as a symbolically efficacious vehicle for personal transformation, asking how the idea and experience of transformation informs everyday and life course experiences of transition, as individuals put on and take off particular pairs of shoes. In so doing, the article addresses the methodological and analytic challenges of accessing experience that is both fluid and embodied.


1951 ◽  
Vol 20 (60) ◽  
pp. 137-139
Author(s):  
J. O. Thomson

A Recurrent motif in Latin poets is the assertion that somebody would follow somebody else anywhere, to the world's end if need be. This mannerism is worth notice for its curious persistence over a long period, and it is amusing to observe the details, the places which suggest themselves to the writers as dangerous or remote.The series seems to begin with Catullus (II. 1–4): he has two cronies who will follow him wherever he goes, whether east to Parthia or Hyrcania and the Sacae beyond, or—presumably on another line, by sea—to the Arabs and the uttermost Indians, litus ut longe resonante Eoa tunditur unda, or south to the Nile, or north over the high Alps to the Rhine and the far-western Britons, just then being invaded by Julius Caesar. In fact the poet went east only to Bithynia, and nothing is known of journeys in other directions. (One scholar has even questioned whether he really came home all the way on his ‘yacht’, as poem 4 is generally understood to say.)1Propertius is extravagant: with his friend he would scale the fabulous mountains of the north wind or go south to Ethiopia and beyond, whatever he may conceive to be there— cum quo Rhipaeos possim conscendere montes ulteriusque domo vadere Memnonia.2 With his lady he would go mare per longum and endure anything (iii. 22. 9). A love-sick girl is made to write to her soldier, who is supposed to have seen the world from Britain and the wintry Getae to a generously large and elastic eastern frontier: if service regulations allowed, she would be with him, and Scythian mountains and frozen waters would not stop her: as it is, she can only look for his whereabouts on a map, e tabula pictos ediscere mundos.


2014 ◽  
Vol 72 (suppl_1) ◽  
pp. i139-i146 ◽  
Author(s):  
Andrew S. Kough ◽  
Claire B. Paris ◽  
Donald C. Behringer ◽  
Mark J. Butler

AbstractThe PaV1 virus infects spiny lobsters (Panulirus argus) throughout most of the Caribbean, where its prevalence in adult lobsters can reach 17% and where it poses a significant risk of mortality for juveniles. Recent studies indicate that vertical transmission of the virus is unlikely and PaV1 has not been identified in the phyllosoma larval stages. Yet, the pathogen appears subclinically in post-larvae collected near the coast, suggesting that lobster post-larvae may harbour the virus and perhaps have aided in the dispersal of the pathogen. Laboratory and field experiments also confirm the waterborne transmission of the virus to post-larval and early benthic juvenile stages, but its viability in the water column may be limited to a few days. Here, we coupled Lagrangian modelling with a flexible matrix model of waterborne and post-larval-based pathogen dispersal in the Caribbean to investigate how a large area with complex hydrology influences the theoretical spread of disease. Our results indicate that if the virus is waterborne and only viable for a few days, then it is unlikely to impact both the Eastern and Northwestern Caribbean, which are separated by dispersal barriers. However, if PaV1 can be transported between locations by infected post-larvae, then the entire Caribbean becomes linked by pathogen dispersal with higher viral prevalence in the North. We identify possible regions from which pathogens are most likely to spread, and highlight Caribbean locations that function as dispersal “gateways” that could facilitate the rapid spread of pathogens into otherwise isolated areas.


Author(s):  
Maud S. Mandel

This chapter builds on the link between French colonial policies and Muslim–Jewish relations in the metropole by tracing how decolonization throughout North Africa changed the way a diverse set of social actors, including French colonial administrators, international Jewish spokesmen, and a wide range of indigenous nationalist groups conceptualized Jewish belonging throughout the region. It argues that the process led to the emergence of the “North African Jew,” a category to which no individual ascribed but that worked rhetorically to unite the diverse Moroccan, Tunisian, and Algerian Jewish populations into a collective often understood to be in conflict with “North Africans,” “Muslims,” or “Arabs.”


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