Youth and 'The Movement' – Social Life in a Rural District of Buryatia

Inner Asia ◽  
2009 ◽  
Vol 11 (1) ◽  
pp. 83-95
Author(s):  
Anatoliy Breslavsky

AbstractThis article describes the development of criminal youth networks in rural Buryatia, Eastern Siberia. As it shows, the criminal gangs emerging out of the state collapse in the 1990s have colonised entire villages: a movement originally offering escape from a harsh economic environment has acquired the power to dictate the social reality of the regions it occupies. This piece also investigates the extent to which the practices mediating power relations within these criminal networks generate a distinct subculture, using Huizinga's analysis of culture as a 'game', which has to be 'played out' according to mutually understood conventions and norms.

2017 ◽  
Vol 1 (3) ◽  
pp. 102-144
Author(s):  
Buthaina Rashid Al Kaabi ◽  
Hanan Ibrahim Mazloum

gas sector, an important sector in Iraq because of the great economic significance in support of the Iraqi economy and it represents a second fixed with oil to finance the state budget source of income. As well as investment by the lead to reduce the effects of environment polluting due to the accompanying emissions of dangerous toxic gases, gas flaring, which sometimes lead to the death of many people if inhaled and that the aim of the research dealt with knowledge of the environmental impact before making an investment associated gas decision and after the establishment of a project to improve the environment and the extent of impact of the project in the social life and the solution to the problem of the research of the combustion of large amounts of associated gas because of the lack of attention to hold such an important natural resource that generates state many returns and lead to significant financial losses in the event of lack of investment. the gas combustion leads to polluted and unhygienic environment causing disease, cancer of the inhabitants of neighboring areas .oan the practical side of the research dealt with the relationship between investment-associated and its impact gas-decision in the preservation of the environment and that the most important conclusions of the research: the investment-associated gas decision Rashid and that the decision came too late, according to the findings of the research, the this decision adds another supplier of oil in the state budget was burning waste and contribute to the preservation of free burning remnants of a healthy environment, This corresponds to the research : Promote associated gas investment in order to support the state budget an additional financial resource of oil and this is what improves the current and future situation and also reduces the effects of environmental damage.


In trying to show you the character of social anthropology as an academic discipline, I might try to sketch some substantive and perhaps intriguing findings in the field, or the history of its development, or some of its major intellectual problems today. I have chosen the last of these alternatives, because by showing the general problems we are grappling with I hope to reveal to you, in part no doubt inadvertently, the ways that anthropologists think, and also how our difficulties in part arise from the character of the social reality itself, which we confront and try to understand. The fundamental questions which social anthropology asks are about the forms, the nature, and the extent of order in human social life, as it can be observed in the different parts of the world. There is no need to prejudge the extent of this order; as members of one society we know how unpredictable social life can be. But concretely, human life varies greatly around the world, and it seems possible to characterize its forms to some extent. We seek means systematically to discover, record and understand these forms.


2015 ◽  
Vol 57 (2) ◽  
pp. 291-322 ◽  
Author(s):  
Ajantha Subramanian

AbstractThe politics of meritocracy at the Indian Institutes of Technology illuminates the social life of caste in contemporary India. I argue that the IIT graduate's status depends on the transformation of privilege into merit, or the conversion of caste capital into modern capital. Analysis of this process calls for a relational approach to merit. My ethnographic research on the southeastern state of Tamilnadu, and on IIT Madras located in the state capital of Chennai, illuminates claims to merit, not simply as the transformation of capital but also as responses to subaltern assertion. Analyzing meritocracy in relation to subaltern politics allows us to see the contextual specificity of such claims: at one moment, they are articulated through the disavowal of caste, at another, through caste affiliation. This marking and unmarking of caste suggests a rethinking of meritocracy, typically assumed to be a modernist ideal that disclaims social embeddedness and disdains the particularisms of caste and race. I show instead that claims to collective belonging and to merit are eminently commensurable, and become more so when subaltern assertion forces privilege into the foreground. Rather than the progressive erasure of ascribed identities in favor of putatively universal ones, we are witnessing the re-articulation of caste as an explicit basis for merit and the generation of newly consolidated forms of upper-casteness.


2019 ◽  
Vol 39 (3) ◽  
pp. 462-474
Author(s):  
Ammara Maqsood

Abstract In the aftermath of 9/11, with respect to the US-led invasion of Afghanistan, the Federally Administered Tribal Areas (FATA) in Pakistan have been the site of immense violence and destruction, including from US drone attacks, ground military operations by the Pakistan Army, and retaliatory attacks by different factions of Taliban fighters. Using uncertainty as an analytic and ethnographic concept, this article traces the social life of the rumors, conspiracy theories, and stories that float around this violence. It draws attention to their multiple and often contradictory effects: rumors simultaneously breed fear and confusion, help forge intimacy, and provide certainty and coherence. Rather than subvert power relations or simply critique the powerful, I suggest that rumors and conspiracy theories provide the means through which tribal Pashtuns live and make their way in a social world in which they remain unequal, but coeval, participants.


2017 ◽  
Vol 4 (7) ◽  
Author(s):  
Vanja Nišić ◽  
Divna Plavšić

Th is paper analyzes the concept of media construction of reality and its impacton society. Recognizing the growing infl uence and importance of themedia in a man’s daily life, it can be said that the media and media cultureitself are an important factor in modern society. Th e media have the abilityto place information and to provide to the citizens-consumers to accept themwithout critical and conscious interpretation and real understanding. An importantfactor in the development of the media is and technological advancesthat contributed to the rapid spread of the media and gave more power to thepresentation of reality and the state of society as it corresponds to the creatorsand the “constructors” of that reality. By understanding Baudrillard and hisunderstanding of the simulation, we will present the impact and role of themedia in constructing the social reality (simulation of reality).


2018 ◽  
Vol 9 (3) ◽  
pp. 859-864
Author(s):  
Dr. Angela Ngozi Dick

Although the social construction of the human hair varies from culture to culture, the symbolic function of hair varies from person to person. In Adichie’s  Americanah, the characters are primarily defined by their hair before the construction of their race, career and  personality. The human hair becomes the premise for brotherhood and sisterhood in. Many episodes take place in the salon, thereafter a person’s hair is qualified as either good or bad. The theoretical framework for this paper is New Historicism which interrogates social life and power relations among people in the society. In this work we conclude that Adichie tells the story of human hair not for its sake but to portray the problem of immigrants, religious fanaticism, disruption of academic calendar and the frustration therein, loveless marriage, the environment and other human conditions. Finally, the hair shows that every person is a complete human being first and foremost


Vox Patrum ◽  
2015 ◽  
Vol 63 ◽  
pp. 273-286
Author(s):  
Tomasz Dziurdzik

The aim of the present paper is to thoroughly reconstruct the meaning of the official cult ceremonies for the social life of the Roman Imperial army. Crucial to the analysis is the evidence produced by the Feriale Duranum, a papyrus docu­ment dating to the reign of Severus Alexander, but supported also by other sources. The matter of loyalty to the state and ruler is characteristic of most military ceremonies. Hierarchy and social order are emphasised as well, all four being values important for the military ideology. Participation in the same rites influ­enced the morale and esprit de corps not only in a particular unit, but also within the whole army. Therefore one can view the rites as an expression of a military identity, serving also to distinguish the soldiers as a separate social group. The of­ficial holidays were also of importance for the private life of a soldier, being one of few occasions when exemption from work and free time were granted. This made such ceremonies a welcome break from camp routine. As such, the official military religious rites were vital for the social life of both individual soldiers and military communities, be it units or even the whole army.


2021 ◽  
pp. 512-536
Author(s):  
Z. A. Tychinskikh ◽  
S. R. Muratova

The process of building ethno-religious boundaries in the 18th century in the social space of Western Siberia is considered on the example of the provincial center — Tobolsk. The relevance of the study is due to the transformation of ethno-confessionalism from a cultural phenomenon into an instrument that can be used for political purposes in modern Russia. One of the methodological research tools is the method of analysis of the “new local history”, which allows you to create a holistic perception of the study of the social life of the past “at a local object”. The main stages of the state ethno-confessional policy in the 18th century are highlighted. The facts of the forced Christianization of Muslims are clarified. The authors draw attention to the role of the personal (subjective) factor in the processes under study. On the example of the activities of Metropolitan Sylvester Glovatsky and the governor F. I. Soimonov, the vector of the development of interfaith relations is considered, which often depends on the foresight and ideological attitudes of local authorities. Particular attention is paid to government decrees reflecting the position of the state in the ethno-religious sphere. The features are revealed and the main stages of the process of Christianization of Siberian Muslims during the 18th century are highlighted. The process of formation of interfaith boundaries in the multiethnic Siberian region is analyzed. The historiography of the topic under study is presented. 


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