Otto Bauer and the Philosophy of Praxis – Then and Now

2016 ◽  
Vol 24 (2) ◽  
pp. 245-261 ◽  
Author(s):  
Mark E. Blum
Keyword(s):  
Cultural Models ◽  
First Century ◽  
Political Life ◽  
Scientific Instrument ◽  
Social Experiment ◽  
Third Way ◽  
Social Democrats ◽  
Otto Bauer ◽  
Classless Society ◽  
Social Scientific

Otto Bauer (1881–1938) has emerged once more in the thought of Western Marxists. The dominant theoretical voice of the Austrian Social Democrats in the late Austrian-Hungarian Empire and the First Austrian Republic, Bauer was re-examined in the 1970s and ’80s as ‘the third way’ was being explored in European politics by Eurocommunists. Bauer again is being discussed in the twenty-first century as not only a European ‘third way’, but as a model for nations across the globe. Bauer’s vision theoretically as well as tactically between 1919 and 1934, when Austrian fascism ended the political efforts of Austrian Social Democracy, was of a pluralist parliamentary governance that sought through party coalitions and the influence of social experiment a developing societal praxis whose socialist principles would realise eventually Marx’s understanding of a classless society. A gradualism in long-range strategy and tactics would lead democratically to greater collective coexistence embracing differing cultures within and beyond separate nations. Reviewed here are five publications between 2005 and 2011 which are either thoughtfully supportive or critically dismissive of Bauer’s multi-cultural models for the socialist coexistence of communities and nations. Two conference collections and three books on Bauer’s thought and political life enable the contemporary mind to evaluate the seminal promise of Bauer’s Marxist understanding, where for him Marxism was a social-scientific instrument to guide societal development.

The Ideology of Socialism and the Armenian Political Parties

wisdom ◽  
2020 ◽  
Vol 15 (2) ◽  
pp. 107-113
Author(s):  
Gegham HOVHANNISYAN
Keyword(s):  
Political Parties ◽  
Political Life ◽  
The Political ◽  
Political Organizations ◽  
Social Democrats ◽  
Time Period ◽  
The Social ◽  
Political Forces ◽  
The 19Th Century ◽  
The Given

The article covers the manifestations and peculiarities of the ideology of socialism in the social-political life of Armenia at the end of the 19th century and the beginning of the 20th century. General characteristics, aims and directions of activity of the political organizations functioning in the Armenian reality within the given time-period, whose program documents feature the ideology of socialism to one degree or another, are given (Hunchakian Party, Dashnaktsutyun, Armenian Social-democrats, Specifics, Socialists-revolutionaries). The specific peculiarities of the national-political life of Armenia in the given time-period and their impact on the ideology of political forces are introduced.

Between Specters of War and Visions of Peace

2019 ◽  
Author(s):  
Gerald M. Mara
Keyword(s):  
Political Philosophy ◽  
International Relations ◽  
Political Theory ◽  
Democratic Theory ◽  
First Century ◽  
Political Life ◽  
Frames Of Reference ◽  
War And Peace ◽  
History Of ◽  
Western Democracies

This book examines how ideas of war and peace have functioned as organizing frames of reference within the history of political theory. It interprets ten widely read figures in that history within five thematically focused chapters that pair (in order) Schmitt and Derrida, Aquinas and Machiavelli, Hobbes and Kant, Hegel and Nietzsche, and Thucydides and Plato. The book’s substantive argument is that attempts to establish either war or peace as dominant intellectual perspectives obscure too much of political life. The book argues for a style of political theory committed more to questioning than to closure. It challenges two powerful currents in contemporary political philosophy: the verdict that premodern or metaphysical texts cannot speak to modern and postmodern societies, and the insistence that all forms of political theory be some form of democratic theory. What is offered instead is a nontraditional defense of the tradition and a democratic justification for moving beyond democratic theory. Though the book avoids any attempt to show the immediate relevance of these interpretations to current politics, its impetus stems very much from the current political circumstances. Since the beginning of the twenty-first century , a series of wars has eroded confidence in the progressively peaceful character of international relations; citizens of the Western democracies are being warned repeatedly about the threats posed within a dangerous world. In this turbulent context, democratic citizens must think more critically about the actions their governments undertake. The texts interpreted here are valuable resources for such critical thinking.

Feminism, Pragmatism or Both? Czech Radical Nationalism and the Woman Question, 1898–1914

2002 ◽  
Vol 30 (4) ◽  
pp. 537-552
Author(s):  
T. Mills Kelly
Keyword(s):  
Women's Rights ◽  
Political Life ◽  
Socialist Party ◽  
Woman Question ◽  
Women’S Rights ◽  
National Society ◽  
National Socialist ◽  
Social Democrats ◽  
Proper Role ◽  
The Social

During a debate on the franchise reform bill in the Austrian Reichsrat on 12 September 1906, the Czech National Socialist Party deputy Václav Choc demanded that suffrage be extended to women as well as men. Otherwise, Choc asserted, the women of Austria would be consigned to the same status as “criminals and children.” Choc was certainly not the only Austrian parliamentarian to voice his support for votes for women during the debates on franchise reform. However, his party, the most radical of all the Czech nationalist political factions, was unique in that it not only included women's suffrage in its official program, as the Social Democrats had done a decade earlier, but also worked hard to change the political status of women in the Monarchy while the Social Democrats generally paid only lip service to this goal. Moreover, Choc and his colleagues in the National Socialist Party helped change the terms of the debate about women's rights by explicitly linking the “woman question” to the “national question” in ways entirely different from the prevailing discourse of liberalism infin-de-siècleAustria. In the last decades of the nineteenth century, liberal reformers, whether German or Czech, tried to mold the participation of women in political life to fit the liberal view of a woman's “proper” role in society. By contrast, the radical nationalists who rose to prominence in Czech political culture only after 1900, attempted to recast the debate over women's rights as central to their two-pronged discourse of social and national emancipation, while at the same time pressing for the complete democratization of Czech political life at all levels, not merely in the imperial parliament. In so doing, and with the active but often necessarily covert collaboration of women associated with the party, these radical nationalists helped extend the parameters of the debate over the place Czech women had in the larger national society.

Burzum shirts, paramilitarism and National Socialist Black Metal in the twenty-first century

2021 ◽  
Vol 7 (1) ◽  
pp. 27-42 ◽  
Author(s):  
Benjamin Hedge Olson
Keyword(s):  
The United States ◽  
First Century ◽  
Political Life ◽  
Radical Right ◽  
Far Right ◽  
National Socialist ◽  
Black Metal ◽  
The North ◽  
Twenty First Century ◽  
Underground Music

Over the last ten years, the radical right has proliferated at an alarming rate in the United States. National Socialist Black Metal (NSBM) has become an important feature of neo-Nazi, White supremacist and militant racist groups as the radical right as a whole has gained traction in American political life. Although rooted in underground music-based subculture, NSBM has become an important crypto-signifier for the radical right in the twenty-first century providing both symbolic value and ideological inspiration. The anti-racist and apolitical elements of the North American metal scene have responded in a variety of different ways, sometimes challenging racist elements directly, at other times providing ambivalent acceptance of the far right within the scene. While fans, musicians, journalists and record labels struggle to come to terms with the meaning of NSBM and how it should be addressed, NSBM-affiliated political and paramilitary groups have formed and started making their violent fantasies a reality. As many elements within the American metal scene continue to perceive NSBM as a purely artistic movement of no concern to the world outside of the metal scene, proponents of NSBM are marching in the streets of Charlottesville, burning African American churches, murdering LGBTQ people and plotting acts of domestic terrorism.

Sweden is Increasingly Loosing its Peculiarity (On Elections of 2010)

2011 ◽  
pp. 46-56
Author(s):  
I. Grishin
Keyword(s):  
Social Development ◽  
The Other ◽  
Political Life ◽  
Development Model ◽  
The Political ◽  
Social Development Model ◽  
Social Democrats ◽  
Parliamentary Elections ◽  
Political Force ◽  
Left And Right

The article analyses results of Swedish parliamentary elections in September 2010. The author regards them as another manifestation of the fact that Sweden is losing peculiarity of its social development model. This is a result of the end of an era of two-block party structure of the Riksdag (left and right centers) and of the domination of Social Democrats in the political life of the country. The new third political force – the party of Swedish Democrats which strongly opposes the other culture immigration – is detail regarded.

The Transformation of Religion

2021 ◽  
pp. 194-218
Author(s):  
Matthew S. Hedstrom
Keyword(s):  
United States ◽  
The United States ◽  
First Century ◽  
Liberal Protestantism ◽  
Religious Liberalism ◽  
Nineteenth And Twentieth Centuries ◽  
Twenty First Century ◽  
Social Scientific ◽  
Religious Nature

This chapter examines religious disaffiliation as itself a potentially religious act. It argues that “nothing in particular,” a religious option commonly presented to respondents on social scientific surveys, often entails an affirmation of religious cosmopolitanism rather than simple secularization or the rejection of religion altogether. This kind of religious cosmopolitanism—this preference for religion “in general” rather than “in particular”—has a long history in the United States, which this chapter tracks across the nineteenth and twentieth centuries. It attends especially to liberal Protestantism and other forms of religious liberalism as the source of modern religious cosmopolitanism and argues that the development of religious cosmopolitanism made religious disaffiliation easier for many Americans and even necessary for some. Understanding the religious nature of some religious disaffiliation is essential to understanding the broader phenomenon of religious disaffiliation in the twenty-first century.

Epilogue

2021 ◽  
pp. 238-252
Author(s):  
James D. Strasburg
Keyword(s):  
The United States ◽  
Karl Barth ◽  
First Century ◽  
New Wave ◽  
Third Way ◽  
The Third ◽  
Protestant Churches ◽  
Global Engagement ◽  
Christian Nationalism ◽  
Global Growth

The epilogue considers how the spiritual reconstruction of Europe solidified Christian nationalism and Christian globalism as enduring theologies of global engagement within American Protestant churches. It traces the legacy of these Cold War theologies through an era of decolonization, the global growth of Christianity, and new international challenges at the start of the twenty-first century. In particular, it surveys how the “third way” theology of European Protestants such as Karl Barth and Martin Niemöller led American Protestants to rethink their commitments to American Christian nationalism. Yet a new wave of spiritual “cold warriors” helped ensure the struggle for the soul of Europe and the United States would continue well into the start of a new century.

Karl Renner and the Politics of Accommodation: Moderation versus Revenge

1991 ◽  
Vol 22 ◽  
pp. 35-56 ◽  
Author(s):  
Peter Loewenberg
Keyword(s):  
Twentieth Century ◽  
World War Ii ◽  
Political Life ◽  
Right Wing ◽  
World War ◽  
Second Republic ◽  
Social Democrats ◽  
First Republic ◽  
History Of ◽  
The Right

Karl Renner's political life encompasses the history of Austria's empire and her two twentieth-century republics, making him the foremost leader of Austrian democratic politics. Renner was also the most innovative theoretician on the nationalities question which plagued the Habsburg monarchy and the twentieth-century world. He was chancellor of Austria's first republic, leader of the right-wing Social Democrats, and president of the post-World War II Second Republic. A study of his life and politics offers a perspective on the origins of the moderate, adaptive, political personality and on the tension between ideology and accommodation to the point where it is difficult to determine what core of principle remained.

scholarly journals ‘Chronophilia’: Entries of Erotic Age Preference into Descriptive Psychopathology

2015 ◽  
Vol 59 (4) ◽  
pp. 575-598 ◽  
Author(s):  
Diederik F. Janssen
Keyword(s):  
Sexual Differentiation ◽  
First Century ◽  
Primary Sources ◽  
Late Nineteenth Century ◽  
Age Difference ◽  
Gender Preference ◽  
Critical Dimensions ◽  
Late Nineteenth ◽  
Social Scientific ◽  
Distinct Subtype

A scientific nomenclature oferotic age preferencesinformed the mid- through late nineteenth century joint appearance of homosexuality and sexual abuse of minors on the medico-legal scene. Yet, even in the twenty-first century, legal, psychiatric and culture-critical dimensions of related terms are rarely cleanly distinguished. Review of primary sources shows the ongoing Western suspension of notions of ‘sick desire’, alongside and beyond the medicalisation of homosexuality, between metaphor, legal interdiction and postulated psychopathology. Virtually all early attention to erotic age preference occurred in the context of emergent attention to erotic gender preference. Age of attraction and age difference centrally animate modern homosexuality’s pre-modern past; its earliest psychiatric nomenclature and typologies (1844–69); its early aetiologies stipulating degrees of sexual differentiation (1890s); its concomitant sub-classification (1896–1914); its earliest psychophysiological tests (1950s); and, finally, its post-psychiatric, social scientific typologies (1980s). Several identifications of ‘paedophilia’ were seen throughout the 1890s but as a trope it gained cultural momentum only during, and as a seemingly intriguing corollary of, the progressive depsychiatricisation of homosexuality across the Anglo-European world (late 1950s through 1980s). Early twentieth century sources varied in having it denote (1) a distinct perversion, thus possible ‘complication’ of sexual inversion (2) a discrete corollary of psychosexual differentiation akin to gender preference (3) a distinct subtype of fetishism, thus a likely imprint of early seduction (4) a more intricate expression of erotic symbolism or psychosexual complex or (5) a taste answering to culture, a lack of it, or a libertine disregard for it.

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