Kuyper’s Common Grace and Kelsey

2016 ◽  
Vol 10 (4) ◽  
pp. 314-339 ◽  
Author(s):  
David L. Stubbs

“Common grace” has played an important but disputed role in the Reformed tradition’s picture of God’s relationship to the creation. While providing a theological foundation for many Calvinists’ cultural engagement, certain ambiguities and issues plague the concept. By comparing it to another Reformed vision of God’s continuing creative relationship to the creation, namely that of David Kelsey in his book titled Eccentric Existence, and examining especially three aspects of Kelsey’s vision—i.e. the distinctions between God’s operations, the Trinitarian underpinnings of God’s creational activity, and the proper human response to that activity—promising directions for the common grace tradition are highlighted.

2017 ◽  
Vol 30 (1) ◽  
pp. 4-27 ◽  
Author(s):  
Stephen Clucas

The Animadversiones in Elementorum Philosophiae by a little known Flemish scholar G. Moranus, published in Brussels in 1655 was an early European response to Hobbes’s De Corpore. Although it is has been referred to by various Hobbes scholars, such as Noel Malcolm, Doug Jesseph, and Alexander Bird it has been little studied. Previous scholarship has tended to focus on the mathematical criticisms of André Tacquet which Moranus included in the form of a letter in his volume. Moranus’s philosophical objections to Hobbes’s natural philosophy offer a fascinating picture of the critical reception of Hobbes’s work by a religious writer trained in the late Scholastic tradition. Moranus’s opening criticism clearly shows that he is unhappy with Hobbes’s exclusion of the divine and the immaterial from natural philosophy. He asks what authority Hobbes has for breaking with the common understanding of philosophy, as defined by Cicero ‘the knowledge of things human and divine’. He also offers natural philosophical and theological criticisms of Hobbes for overlooking the generation of things involved in the Creation. He also attacks the natural philosophical underpinning of Hobbes’s civil philosophy. In this paper I look at a number of philosophical topics which Moranus criticised in Hobbes’s work, including his mechanical psychology, his theory of imaginary space, his use of the concept of accidents, his blurring of the distinction between the human being and the animal, and his theories of motion. Moranus’s criticisms, which are a mixture of philosophical and theological objections, gives us some clear indications of what made Hobbes’ natural philosophy controversial amongst his contemporaries, and sheds new light on the early continental reception of Hobbes’s work.


Author(s):  
Zhang Hong ◽  
Wei-qing Cao ◽  
Ting Li Yang ◽  
Jin Kui Chu

Abstract This paper is the second of a series of two papers which designed a new type of load balancing mechanisms for planetary gearings with arbitrary number of planets. In this paper the common expression of the non-uniform load share factor was deduced, and a function parameter:force-arm factor and their solution was given. That makes it possible that the dimensions and the ability of load equilibrium of Multi-Link Load Balancing Mechanisms can be determined. The criteria of optimum load balancing Mechanisms selection were set up with consider of the effects of turning pair clearances, and optimum mechanisms were selected among the 15 candidates obtained in Part 1. Finally, it was demonstrated that the optimum multi-link load balancing mechanisms for arbitrary number of planets had the similar topological structures and same function and performence of load equilibrium.


2019 ◽  
Vol 7 (1) ◽  
pp. 11-42
Author(s):  
Myrto Tsilimpounidi ◽  
Naya Tselepi ◽  
Orestis Pangalos ◽  
Chryssanthi ‘Christy’ Petropoulou

This article uses a critical lens to examine the various representations of the so-called ‘refugee crisis’ in Lesvos, Greece through both the system of the hotspot regime and the performative acts of commoning, defined as the creation of the commons. It also proposes a process of commoning by the creation of an ‘assemblage’ of the Lesvos Migration Atlas. In this manner, the Atlas as an outcome of the research is itself a representation that embraces theory, narratives, practices, and acts; a visual and symbolic tool that provides space for photographic material, videos, artworks, (re)mappings, everyday stories, and reflective texts. At the same time, it is a collective process of capturing, writing and representing, open to new material and scripts – thus a product in a process of becoming. Overall, the online and interactive Lesvos Migration Atlas can well be approached as an ‘assemblage’ that respects the mobility and contingency of the various crises, representations and acts of commoning. In the Atlas, the refugee crisis, the hotspot regime and the common spaces that have been created are brought together through the emergence and critical confrontation of the multiple representations of Lesvos.


2018 ◽  
pp. 7-40
Author(s):  
Vladislav Knoll

The main aim of the article is to present a complex image of the diversity, use and functions of written Slavonic idioms in the first half of the 18th century, which is the period that shortly precedes the creation of the modern national languages. This detailed view shows that the number of the written varieties was much larger, and the function structure of the single languages and varieties in each speech community was more complex than now. The article also discusses the methodological issues linked to the studies on the pre-national languages and tries to find the common patterns of variety hierarchy in each of the main cultural areas of the Slavonic world.


2020 ◽  
Vol 18 (2) ◽  
Author(s):  
Waldemar Segiet

Along with the description of contemporary societies, including the indication of clear tendencies towards „individualisation” of lifespan, focusing on subjects that observe themselves with reflection, an issue appears regarding the creation of a community, including the educational one. A peculiar outline of the reflexive modernity is recognised on the basis the ways how individuals achieve social integration. Despite the differentiating forms of social and cultural life, the foundation of the accomplishment of self and the society,is still „community”, which constitutes an encouragement to enter the issue of social (dis)integration, an inspiration allowing to bestow a defined sense on democracy, and socialization processes. Therefore, the need to consider the issues of communities arises, including their confirmation in education. To present a path for social integration, with the full awareness that in modern societies the „common good” ideal is being lost, one should be accompanied by indications regarding education itself. One may reduce them to how the community constituted due to and within education, ensured the integration of all entities concerned, and helped accomplish democracy.


Author(s):  
Roger Nifle

The “knowledge society” is an effect of “foresight to the rear view mirror”. The mutation should initially be understood as the passage of a logic of “adaptive conformation”, with a logic “of responsible autonomisation”. It will be henceforth stake and method. The integration of the three shutters axiologic, epistemological and praxeologic around the “common sense” and of empowerment or responsible autonomisation is an answer to the questions of the congress. For that it is necessary to exceed “the rational intelligence”, to reach the “ symbolic intelligence” or intelligence of Sense. The mutation is an entry in an age of Sense, that of the communities of Sense and projects, that of worlds and virtual realities. Three radical axes of change: - the responsible autonomisation like finality, capacity and method of teaching - the creation of virtual places of teaching and of formation with the macropedagogic cities. - a transdisciplinarity based on `symbolic intelligence” or intelligence of Sense.


Author(s):  
Leslie Kosmin ◽  
Catherine Roberts

The need to hold a meeting will arise in many different and diverse situations. All meetings are subject to procedural rules and regulations of the particular institution that has convened the meeting. The reason why there are rules and regulations is so that the participants at a duly convened meeting can transact business in a lawful manner and so that they will be able to debate and discuss issues in an orderly fashion. This book is concerned with the meetings of solvent companies that are registered and incorporated under the statutory provisions regulating companies. The reason for the requirement for meetings under the Companies Act 2006 (CA 2006) is so that the members can attend either in person or by proxy in order to debate and vote on matters affecting the affairs of a company. There are a number of procedures, some that are derived from the common law and others that are the creation of statute, that have to be observed in order for a meeting of a company to transact business in a lawful and regular manner.


2008 ◽  
Vol 26 (12) ◽  
pp. 3933-3943 ◽  
Author(s):  
R. B. Cosgrove

Abstract. The Es layer instability has been suggested as a participant in the creation of frontal structures observed in both the Es and F layers of the nighttime midlatitude ionosphere, in spite of the fact that the spatial scales of the frontal structures are very different in the two layers. The linear growth rate of the instability has a maxima in the vicinity of the wavelength observed for the Es layer structures (short wavelengths). However, the maxima is non-distinct, and simulations have shown that the instability is extremely nonlinear. Therefore, to understand the wavelength dependence of the Es layer instability it is necessary to factor in nonlinear behavior. Simulations have shown that the instability is active at the wavelengths observed in the F layer, and revealed that the Es layer behavior at these long wavelengths is so nonlinear that the common, highly localized Es layer observation techniques would likely miss the signature, which is highly visible in the F layer. However, there is currently no explanation for why long wavelengths so clearly dominate short (or intermediate) wavelengths in the F layer observations, and this is a weakness in arguments that the Es layer instability participates in the creation of F-region frontal structures. Herein we remove this weakness by showing that longer wavelengths grow to larger amplitudes before eventual nonlinear saturation, and couple more effectively to the F-region.


2007 ◽  
Vol 17 (3) ◽  
pp. 231-252 ◽  
Author(s):  
Bart Ooghe

Since the creation of its first disciplinary histories in the late nineteenth century, Near Eastern archaeology has perceived its origins largely in terms of individual breakthroughs, following the common precepts of a pre-Annales historiography. The founding figures mentioned in the works of Rogers, Hilprecht, Budge or Parrot were either great explorers, great scholars or, most importantly, great excavators. From Della Valle's first tentative explorations at Babylon in 1616 to the major excavations at Nineveh and Babylon three centuries later, Near Eastern archaeology saw itself as the fruit of individual discovery. ‘Real’ archaeology was furthermore perceived as a natural rather than a human science and subsequently taken to have originated in nineteenth-century positivism; earlier accounts were hinted at in only the briefest fashion.


2015 ◽  
Vol 42 (3) ◽  
pp. 249-271
Author(s):  
Hugh D. Hudson

For Russian subjects not locked away in their villages and thereby subject almost exclusively to landlord control, administration in the eighteenth century increasingly took the form of the police. And as part of the bureaucracy of governance, the police existed within the constructions of the social order—as part of social relations and their manifestations through political control. This article investigates the social and mental structures—the habitus—in which the actions of policing took place to provide a better appreciation of the difficulties of reform and modernization. Eighteenth-century Russia shared in the European discourse on the common good, the police, and social order. But whereas Michel Foucault and Michael Ignatieff see police development in Europe with its concern to surveil and discipline emerging from incipient capitalism and thus a product of new, post-Enlightenment social forces, the Russian example demonstrates the power of the past, of a habitus rooted in Muscovy. Despite Peter’s and especially Catherine’s well-intended efforts, Russia could not succeed in modernization, for police reforms left the enserfed part of the population subject to the whims of landlord violence, a reflection, in part, of Russia having yet to make the transition from the feudal manorial economy based on extra-economic compulsion to the capitalist hired-labor estate economy. The creation of true centralized political organization—the creation of the modern state as defined by Max Weber—would require the state’s domination over patrimonial jurisdiction and landlord control over the police. That necessitated the reforms of Alexander II.


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