The King, His Soul and the Pastor: Three Views of a Conflict in Akropong 1906-7

2008 ◽  
Vol 38 (4) ◽  
pp. 359-415 ◽  
Author(s):  
Paul Jenkins ◽  
Michelle Gilbert

AbstractIn 1906-7, in Akwapim, a small kingdom in southern Ghana (then the Gold Coast), a bitter conflict occurred between the king, Nana Kwasi Akuffo, and Kwasi Fianko, a wealthy trader who had been appointed as the king's 'soul' (okra) but who later decided to resign his position and rejoin the Christian community. Two detailed accounts addressed to the Basel Mission were written by an indigenous pastor and his superior, a long-serving missionary. They recount the conflict, the negotiations that ensued, and the complex relations between the king and the Basel Mission community. These reports depict the ambitions and the everyday conduct of a poor king and a wealthy commoner, the one a non-Christian and the other a Christian, in the early years of the twentieth century. They also describe the position of the 'soul' in an Akan court, and the central importance of money in a kingdom lacking important natural resources.

2021 ◽  
Vol 16 (30) ◽  
pp. 155-173
Author(s):  
Emőd Veress

Law no. 17/2014 on some measures to regulate the sale of agricultural land located outside the built-up area was adopted among other reasons to ensure food security and protect national interests in the exploitation of natural resources. These goals are perfectly justified and foreshadow changes in the global environment that will affect social and economic arrangements in the future with great impact. In this context, the importance of protecting agricultural land as a natural resource of central importance is a legitimate political goal. However, the methods used must be very carefully chosen in order to create a legal regime for the sale of agricultural land that respects, on the one hand, the requirements of European law and, on the other hand, fulfills the national interest as far as possible. The current legal regime, created by amending Law no. 17/2014 by Law no. 175/2020 for the amendment and completion of Law no. 17/2014, in force since 13 October 2020, creates a legal regime that raises more questions than it settles regarding the real challenges outlined above.


Author(s):  
Darin Stephanov

‘What do we really speak of when we speak of the modern ethno-national mindset and where shall we search for its roots?’ This is the central question of a book arguing that the periodic ceremonial intrusion into the everyday lives of people across the Ottoman Empire, which the annual royal birthday and accession-day celebrations constituted, had multiple, far-reaching, and largely unexplored consequences. On the one hand, it brought ordinary subjects into symbolic contact with the monarch and forged lasting vertical ties of loyalty to him, irrespective of language, location, creed or class. On the other hand, the rounds of royal celebration played a key role in the creation of new types of horizontal ties and ethnic group consciousness that crystallized into national movements, and, after the empire’s demise, national monarchies. The book discusses the themes of public space/sphere, the Tanzimat reforms, millet, modernity, nationalism, governmentality, and the modern state, among others. It offers a new, thirteen-point model of modern belonging based on the concept of ruler visibility.


Author(s):  
Detlef Pollack ◽  
Gergely Rosta

The most important conclusions of this summarizing chapter are the following: The religious landscape of Eastern Europe is more diverse than that of Western Europe. The cases of Poland and the GDR confirm the hypothesis that there is a link between the diffusion of functions and the growth in the importance of religion. The strong processes of biographical individualization that occurred in the post-communist states did not necessarily intensify individual religiosity. The economic market model cannot be confirmed for Eastern Europe. There is in Eastern and Central Europe a demonstrable link between economic prosperity and the loosening of religious and church ties. What can act as a bulwark against the eroding effects of modernization is church activity on the one hand, and the everyday proximity, visibility, and concreteness of religious practices and rituals, symbols, images, and objects on the other.


Author(s):  
Steven P. Croley

This chapter provides an analytical and normative framework for evaluating the civil litigation system as well as for understanding existing critiques of the system. It argues that civil justice requires, first, that courts are accessible to parties with valid legal claims and defenses and, second, that courts are capable of distinguishing between strong and weak claims and defenses, which the chapter defines as reliability. This chapter also explains the central importance of litigation costs, and notes that on the one hand litigation costs can impede access to the courts, while on the other hand some costs are crucial to the operation of the civil litigation system—in that distinguishing between strong and weak claims requires certain expenditures.


1991 ◽  
Vol 47 (2) ◽  
Author(s):  
J. H. Elliott

In Luke-Acts the social codes and concepts associated with food and meals replicate and support the contrasting social codes, interests, and ideologies associated with the Jerusalem Temple, on the one hand, and the Christian household, on the other. In this study the thesis is advanced that in contrast to the Temple and the exclusivist purity and legal system it represents, Luke has used occasions of domestic dining and hospitality to depict an inclusive form of social relations which transcends previous Jewish purity regulations and which gives concrete social expression to the inclusive character of the gospel, the kingdom of God, and the Christian community.


2015 ◽  
Vol 11 (2) ◽  
pp. 163-170
Author(s):  
Adrijana Marčetič

Just after the end of the Great War Miloš Crnjanski wrote a poem dedicated to Gavrilo Princip, the assassin of Archduke Franz Ferdinand of Austria, in Sarajevo, on 28 June 1914. The title of the poem is “A Tribute to Princip” (“Spomen Principu”), and it was first published in Crnjanski’s early book of poetry Lyrics of Ithaca (Lirika Itake, 1919). Forty years later Crnjanski wrote a commentary on the poem, a sort of its prose paraphrase, and entitled it “On the Poem about Princip” (“Uz pesmu o Principu”); it was published in his Commentaries on Lyrics of Ithaca (Komentari uz Liriku Itake, 1959). Although by no means as significant as his famous poem “Sumatra”, and equally famous “Explanation of Sumatra”, that is considered a kind of Crnjanski’s personal poetic manifesto, as well as a poetic manifesto of Serbian modernism in general, “A Tribute to Princip” and its explanation represent an equally important testimony to Crnjanski’s poetic sensibility and his literary inspiration. The subject of the poem, the manner of poetic expression, on the one side, and the prose style of its commentary, on the other, clearly indicate what was considered by young Crnjanski the main role of the new, modern poetry he was advocating for: the break with the tradition, the rejection of the old and no longer productive poetic and national myths, and the affirmation of the new role of poetry in the everyday life. Therefore, opposing the standard interpretation of the poem, in this paper I argue that “A Tribute to Princip” is not a political poem but a “poem about poem”, which we could read as metapoetry or a poetry poem, providing that we apply the term with a little more freedom.


2014 ◽  
Vol 20 (2) ◽  
Author(s):  
Martine Hawkes

By the end of the conflict in the former Yugoslavia in the 1990s an estimated 22,438 people were unaccounted for. Their whereabouts were unknown or their remains were missing. The clarification of the fate of the missing is a fundamental component of transitional justice processes. Taking as its focus two photographic projects—one with forensic identification purposes and the other with a memorialisation focus—this article explores the juridical and memorialisation contexts in which these photographs circulate, asking how photographs might be, on the one hand, practical tools for the identification of remains, but also, at the same time, act as visual vehicles for raising awareness and action around the broader justice questions concerning the clarification of the fate of the missing.


2020 ◽  
Vol 48 (5) ◽  
pp. 963-1003
Author(s):  
Philipp A. Maas

AbstractThis article discusses a peculiar Sā$$\dot {\text{n}}$$ n ˙ khya-Yoga theory of transformation (pariṇāma) that the author of the Pātañjalayogaśāstra created by drawing upon Sarvāstivāda Buddhist theories of temporality. In developing his theory, Patañjali adaptively reused the wording in which the Sarvāstivāda theories were formulated, the specific objections against these theories, and their refutations to win the philosophical debate about temporality against Sarvāstivāda Buddhism. Patañjali’s approach towards the Sarvāstivāda Buddhist theories was possible, even though his system of Yoga is based on an ontology that differs considerably from that of Sarvāstivāda Buddhism because both systems share the philosophical view that time is not a separate ontological entity in itself. Time is a concept deduced from change in the empirical world. This agreement results from the common philosophical orientation of Sarvāstivāda Buddhism and Yoga, which takes the phenomenon of experience as the basis of philosophical enquiry into the structure of the world. The intention that guided Patañjali’s adaptive reuse was twofold. On the one hand, he aimed at winning the debate with Sarvāstivāda Buddhism about how the problem of temporality can be solved. He thus integrated four mutually exclusive theories on temporality into a single theory of transformation of properties (dharma) involving a second-level and a third-level theory on the transformation of the temporal characteristic mark (lakṣaṇa) and on the transformation of states (avasthā), respectively. On the other hand, Patañjali intended to achieve philosophical clarification regarding the question of how exactly properties relate to their underlying substrate in the process of transformation of the three constituents or forces (guṇa) sattva, rajas and tamas of matter (pradhāna) that account for all phenomena of the world except pure consciousness (puruṣa). Patañjali’s theory of transformation is thus of central importance for his Sā$$\dot {\text{n}}$$ n ˙ khya ontology, according to which the world consists of 25 categories or constituents (tattva), i.e., of primal matter (prakṛti) and its transformations and pure consciousness.


2020 ◽  
Vol 897 ◽  
pp. 166-172
Author(s):  
Zahraa Ali Jalil ◽  
Hafeth I. Naji ◽  
Mohammed Mahmood

The number of destroyed cities in Iraq has increased significantly over the last five years. It presents a negative impact on the country's economy on the one hand and on the environment on the other. Reconstruction of these cities requires substantial capital to provide building materials needed for reconstruction and this leads to depletion of natural resources. This paper aims at finding an effective management method that contributes to the investment of the remnants of the components of destroyed buildings, including reinforcing steel, using the building information modelling (BIM) technique. The results showed that the amount of steel reinforcement that can be obtained from the destroyed buildings is enormous. Therefore, these quantities must be addressed through reusing or recycling. The sale of these quantities as recycling materials can provide a large income which can be added to the capital of the project.


2009 ◽  
Vol 68 (3) ◽  
pp. 861-893 ◽  
Author(s):  
Sunyoung Park

Perhaps the most renowned leftist writer of late colonial Korea, Kim Namch'ŏn left a complex body of work that has so far defied an encompassing interpretation. On the one hand, in his theoretical writings, Kim consistently advocated realism as his aesthetic principle. On the other hand, within his fictional writings, Kim also displayed an antithetical interest in the fragmentary scenes of modern life, which he often depicted through experimental techniques of a modernist aesthetic sensibility. In this essay, an attempt is made to provide a unified account of Kim's works. Special attention is given to Kim's early theorization of the everyday as a proper literary space for a materialist critique of society. This focus on everyday life, it is argued, enabled Kim to critique both the teleological outlook of dogmatic socialism and the utopian vision of pan-Asianism, but it did not shelter him from a fascination with the daily spectacles of urban modernity.


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