A Shudder Swept Through Them

Pneuma ◽  
2016 ◽  
Vol 38 (3) ◽  
pp. 312-329 ◽  
Author(s):  
Andrea Shan Johnson

Upon hearing that baptism should be administered by immersion while invoking the name of Jesus at the Arroyo Seco camp meeting of 1913, one minister expressed concern that this practice would associate the early pentecostal movement with a man named Sykes. Who Sykes was has been the matter of some mystery, but this research based on archival holdings and newspapers suggests that it was Joshua Sykes, a pacifist preacher who lived in both Los Angeles and the Bay Area. Sykes represents Progressive era controversies in religion and in pacifism, and his history explains some of the early resistance to adopting this particular form of baptism.

2020 ◽  
Vol 20 (2) ◽  
pp. 45-54
Author(s):  
Samuel H. Yamashita

In the 1970s, Japanese cooks began to appear in the kitchens of nouvelle cuisine chefs in France for further training, with scores more arriving in the next decades. Paul Bocuse, Alain Chapel, Joël Robuchon, and other leading French chefs started visiting Japan to teach, cook, and sample Japanese cuisine, and ten of them eventually opened restaurants there. In the 1980s and 1990s, these chefs' frequent visits to Japan and the steady flow of Japanese stagiaires to French restaurants in Europe and the United States encouraged a series of changes that I am calling the “Japanese turn,” which found chefs at fine-dining establishments in Los Angeles, New York City, and later the San Francisco Bay Area using an ever-widening array of Japanese ingredients, employing Japanese culinary techniques, and adding Japanese dishes to their menus. By the second decade of the twenty-first century, the wide acceptance of not only Japanese ingredients and techniques but also concepts like umami (savory tastiness) and shun (seasonality) suggest that Japanese cuisine is now well known to many American chefs.


2003 ◽  
Vol 1856 (1) ◽  
pp. 118-124 ◽  
Author(s):  
Alexander Skabardonis ◽  
Pravin Varaiya ◽  
Karl F. Petty

A methodology and its application to measure total, recurrent, and nonrecurrent (incident related) delay on urban freeways are described. The methodology used data from loop detectors and calculated the average and the probability distribution of delays. Application of the methodology to two real-life freeway corridors in Los Angeles, California, and one in the San Francisco, California, Bay Area, indicated that reliable measurement of congestion also should provide measures of uncertainty in congestion. In the three applications, incident-related delay was found to be 13% to 30% of the total congestion delay during peak periods. The methodology also quantified the congestion impacts on travel time and travel time variability.


2019 ◽  
Vol 29 (3) ◽  
pp. 361-390
Author(s):  
Skyler Reidy

AbstractIn 1899, a religious revival in Needles, California, included the first recorded instance of tongues-speech in California. The revival was begun by a white Holiness preacher and included a predominantly Native American, but ethnically mixed, congregation. The Mohave Indians at the heart of the Needles Revival had survived in the Southern California borderlands by crossing boundaries and building new communities in the shadow of the modernizing state. As they participated in the Needles Revival, Mohave believers and others combined this pattern of boundary crossing with the theology and praxis of the Holiness movement to develop a local manifestation of the emerging Pentecostal movement. During the early twentieth century, a series of revivals around the world and a network of Holiness groups and missionaries developed into modern Pentecostalism. The most prominent of these revivals took place on Azusa Street in Los Angeles and emphasized speaking in tongues and multiracial community, not unlike the earlier revival in Needles. Taken together, these two revivals show the influence of Southern California on early Pentecostalism. Speaking in tongues enabled early Pentecostals to cross boundaries imposed by California's racial hierarchy, and the multiethnic communities they formed were a testament to the cultural dynamism of the region. As Mohave converts embraced Pentecostalism and eventually assumed leadership of the Needles congregation, they brought their legacy of survival and adaptation to the movement. In the process, they helped to shape modern Pentecostalism.


2013 ◽  
Vol 3 (4) ◽  
pp. 12-26 ◽  
Author(s):  
Kristin Miller

This article contemplates the way Northern and Southern California have been used in science fiction films since the 1970s. Continuing a trend the author traces to the 1940s novels Earth Abides and Ape and Essence, Northern California represents possible utopian futures while Southern California represents dystopia. The article includes a photo essay featuring science fiction film stills held up against their filming locations in Los Angeles and the Bay Area.


2018 ◽  
Author(s):  
Xin Yu ◽  
Melissa Venecek ◽  
Jianlin Hu ◽  
Saffet Tanrikulu ◽  
Su-Tzai Soon ◽  
...  

Abstract. Regional concentrations and source contributions are calculated for airborne particle number concentration (PNC) and ultrafine particle mass concentration (PM0.1) in the San Francisco Bay Area (SFBA) and the South Coast Air Basin (SoCAB) surrounding Los Angeles with 4 km spatial resolution and daily time resolution for selected months in the years 2012, 2015, and 2016. Performance statistics for daily predictions of PNC concentrations meet the threshold normally required for regulatory modeling of PM2.5 (MFB 


Author(s):  
Daniel J. Gore

The Environmental Protection Agency promulgation of “Control of Emissions of Air Pollution from New Marine Compression Ignition Engines at or above 37 kW,” on December 29, 1999, marked the first time federal air pollution regulations were directly applied to marine engines for commercial U.S. ships. Perhaps surprisingly, these regulations are not having as much impact as are individual State Implementation Plans (SIP) for Nitrogen Oxides (NOx) attainment, and local political pressures. These regional plans and pressures are forcing many domestic marine operators and ports to get a quick education on the cause and mitigation of air pollution. Cases in point, include: • The State of Alaska now fines passenger vessels that enter ports with greater than allowable stack gas opacities. One cruise operator has opted to plug into shore power when its vessels are tied up to pier. • In the Ports of Los Angeles and Long Beach vessel operators have been asked to slow vessel speeds below normal while entering and exiting in a voluntary attempt to reduce NOx emissions. • Environmentalists in the San Francisco Bay Area are applying significant political pressures to ensure proposed new ferry systems emit a minimum of air pollution. • The State of Texas briefly considered stopping all industrial equipment in the Port of Houston for twelve hours per day as a method of decreasing area ozone formation. • Potential NOx emissions generated during imminent channel dredging in the Port of New York and New Jersey is impeding the development of the latest State Implementation Plan. Local pressures are likely to continue to grow, federal regulations are set to become more stringent, and international conventions loom on the horizon. However, as expected in such a competitive industry, concerns are often focused on the bottom line in which cost of operations is a pre-eminent factor. It was in view of these dynamics that the federal Maritime Administration (MARAD) recently launched the Maritime Energy and Clean Emissions Program. This paper introduces the Program, including the background, evolution, and progress of each strategic goal. This paper is intended to be an overview. Attention is paid to the potential transferability and/or development of technologies not previously deployed in the U.S. marine environment. Any of the specific projects described could become the basis for a separate technical paper.


Author(s):  
Brad Prager

Werner Herzog was born in Munich in 1942. Before the end of World War II Herzog’s family moved to Sachrang, a small town in Bavaria not far from the Austrian border. Herzog started making films in his late teens with a camera he claims to have stolen from the Munich Film School. After making several short films and his first feature film, Signs of Life (1968), his work connected with that of filmmakers such as Wim Wenders and Rainer Werner Fassbinder, who were of the same generation and who also began making films at a young age. He has expressed respectful words for these other auteurs, but he has rejected most direct association with them and with the New German Cinema movement, underscoring his independence, his reluctance to lend his name to political causes, and his identification not as German but more regionally as a Bavarian. Herzog received international recognition for Aguirre, the Wrath of God (1972) and won the Jury Grand Prize at Cannes for The Enigma of Kaspar Hauser (1974). He encountered intense criticism for Fitzcarraldo (1982), for which he was rumored to have harmed the native Amazonians who participated in his project. Herzog countered these accusations, but the air of controversy lingered. A documentary made about the making of Fitzcarraldo, Les Blank’s Burden of Dreams (1982), showcased Herzog as a charismatic performer and mesmerizing speaker. Throughout the following years Herzog worked less and less in Germany, ultimately resettling in California in the 1990s, first in the San Francisco Bay Area and then in Los Angeles. During his time in the United States he continued to make both documentaries and feature-length fiction films, including Rescue Dawn (2006) and Bad Lieutenant: Port of Call—New Orleans (2009). He received widespread acclaim for his documentary work, particularly for Grizzly Man (2005) and Cave of Forgotten Dreams (2010), the last of which was a much praised foray into 3D filmmaking. Herzog was nominated for an Academy Award for the documentary feature Encounters at the End of the World (2007). Although he remains well known for the bold exploits connected with his early works, his tumultuous relationship with the actor Klaus Kinski, and his willingness to push cinematic boundaries, he is best known for his capacity to express himself philosophically on a wide range of topics and for his sage Germanic voice, which he has lent to diverse projects.


Author(s):  
Peter Gough ◽  
Peggy Seeger

This chapter explores California's Federal Music Project (FMP), which produced the largest, most comprehensive and eclectic of the Music Projects in the western region. More than in any other state outside of New York, the opera proved quite popular in California, and musical productions drew tremendous critical praise and public interest. African American choral groups in both the Bay Area and Los Angeles also garnished much approval and remained some of the most popular of all Federal One efforts. Moreover, the California Folk Music Project—cosponsored by the University of California, Berkeley—collected and preserved an extensive array of traditional music, and several orquestas tipicas in Southern California grew and public approval. Federal Music in California also engaged the first female conductor of a major symphony orchestra.


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