Towards a Functional Christology Among AICs in Ghana

2005 ◽  
Vol 22 (2) ◽  
pp. 287-318
Author(s):  
Clifton Clarke
Keyword(s):  
Focus Groups ◽  
Jesus Christ ◽  
Daily Living ◽  
Ordinary Life ◽  
The Public ◽  
Everyday Lives ◽  
Indigenous Church ◽  
The Everyday ◽  
Ethnographic Data ◽  
The Way

AbstractThis article explores the means by which Christ is encountered and appropriated in the everyday lives of African Indigenous Church adherents in Ghana. Drawing upon an extensive Christological questionnaire that surveyed 2500 people across the ten regions of Ghana, as well as making use of the ethnographic data gathered through focus groups discussions and interviews, it seeks to understand the way Christology functions in the lives of adherents of AICs in Ghana.The study reveals that Akan AIC experience of Jesus Christ is not one that is confined to personal piety or private devotions but rather one that is shared and experienced in the public arenas of life. It appears that Akan AICs possess a functional Christology that aids life and protects from anti-life forces. They have no concept of a Christology as a mere philosophical or theological construct, they know only how to serve Christ through their daily encounter with Him through daily living. This African functional Christology reminds us that we do not find Christ in the flight of the alone to the Alone, escaping from turmoil to tranquillity, but only in the community of the banalities of ordinary life in which we need others to help us make sense of the meaning and significance of the Christ event.

Labour Woman and the Housewife

2018 ◽  
Author(s):  
Karen Hunt
Keyword(s):  
Working Class ◽  
Labour Party ◽  
Food Prices ◽  
Domestic Life ◽  
Daily Lives ◽  
Everyday Lives ◽  
The Everyday ◽  
The Way

The chapter discusses how Labour Party women engaged with the newly-enfranchised housewife between the wars. It focuses on how Labour Woman represented the working-class housewife and the degree to which it enabled her to speak for herself. It chose everyday domestic life, traditionally assumed to be beyond politics, as the way to connect with unorganised women in their homes. In its Housewife Column the relevance of politics to women’s daily lives was explored through domestic topics such food prices, housework, washing and making clothes. Even with the increasing dominance of recipes and dress patterns in the 1930s, the journal continued to see the housewife as having agency and a distinct experience shaped by class. For Labour Woman interwar domesticity was neither cosy nor rationalised and modern, it was a space which provided the means to engage with the everyday lives of ordinary women.

Maintaining Relations with Deer

2018 ◽  
Author(s):  
Christopher R. Moore ◽  
Richard W. Jefferies
Keyword(s):  
Archaeological Record ◽  
Southern Illinois ◽  
Green River ◽  
Everyday Lives ◽  
West Central ◽  
The Everyday ◽  
Middle Archaic ◽  
Human Animal ◽  
The Way

This chapter examines the way deer were entangled in the everyday lives of Middle Archaic peoples. The authors first delve into hunter-gatherer ethnography, principally from northern hunting societies, and argue that hunting cultures are rarely extractive at their core. Rather, human-animal relations in hunting societies are better conceived as a meshwork of entanglements and mutual obligations. They also draw on the Middle Archaic archaeological record, focusing on the Black Earth site in southern Illinois and several Green River Archaic sites in west central Kentucky, to argue that white-tailed deer were extremely important to Middle Archaic hunters, not only as sources of food but also as social and spiritual creatures.

scholarly journals El nomen sacrum ihs como símbolo de la crucifixión en el Sermón de la Circuncisión del Señor de san Vicente Ferrer

2021 ◽  
Vol 17 ◽  
pp. 16
Author(s):  
María Luz Mandingorra Llavata
Keyword(s):  
Middle Ages ◽  
Jesus Christ ◽  
Daily Life ◽  
The Public ◽  
Life Problems ◽  
History Of ◽  
The Relationship ◽  
The Middle Ages ◽  
The Way

Resum: El nomen sacrum ihs se hallaba presente en infinidad de manifestaciones artísticas y objetos de la vida cotidiana durante la Edad Media, por lo que era bien conocido por los fieles. El objetivo del presente artículo es mostrar de qué modo san Vicente Ferrer se sirve de esta abreviatura como símbolo de la crucifixión de Jesucristo con el fin de fomentar la devoción al nombre Iesus y erradicar el recurso a adivinos y sortílegos. Para ello, analizaremos el sermón de la Circuncisión del Señor predicado por el maestro dominico y estableceremos la conexión de los elementos integrantes del texto con representaciones coetáneas de la crucifixión.Paraules clau: san Vicente Ferrer, predicación, Nomina Sacra, crucifixión, historia de la cultura escrita Abstract: The nomen sacrum ihs was present in many paintings as well as other artifacts during the Middle Ages, therefore, it was very well known by the public. The aim of this paper is to show the way Saint Vincent Ferrer uses this abbreviation as a symbol of the Crucifixion of Jesus Christ in order to increase the devotion to the Name of Jesus and prevent people from consulting diviners and sorcerers to solve daily life problems. To this end, we analyse the Sermon of the Circumcision of the Lord preached by the Dominican master and establish the relationship between the elements that compose the text and some contemporary images of the Crucifixion.Keywords: Saint Vincent Ferrer, preaching, Nomina Sacra, crucifixion, history of literacy

scholarly journals Keeping kosher or not keeping kosher in contemporary Denmark

2019 ◽  
Vol 30 (2) ◽  
Author(s):  
Johan Fischer
Keyword(s):  
Mass Production ◽  
Participant Observation ◽  
Minority Group ◽  
Global Markets ◽  
Economic Significance ◽  
National Economic ◽  
The Everyday ◽  
Ethnographic Data ◽  
The Way

The Hebrew term kosher means ‘fit’ or ‘proper’ and it traditionally signifies foods that conform to Jewish dietary law (kashrut). This article explores how kosher is understood, practised and contested in contemporary Denmark. In recent years, the rules regulating kosher consumption have been supplemented by elaborate rules concerning globalised mass production, which have had an impact on the way people handle questions of kashrut. During the same period, global markets for kosher have proliferated; this article explores the everyday kosher consumption among Jews in Denmark in the light of these transformations. Everyday kosher consumption among a minority group such as Jews in Denmark is not well understood, and I argue that globalised forms of regulation increasingly condition this type of consumption. Even though Denmark is a small and relatively secular country and Jews comprise only about 7,000 individuals, kosher production and regulation have national economic significance. Methodologically, I build on ethnographic data from contemporary Denmark, that is, participant observation and interviews.

scholarly journals Thinking through lines: locating perception and experience in place

2017 ◽  
Vol 18 (3) ◽  
pp. 361-379 ◽  
Author(s):  
Kate Booth
Keyword(s):  
Focus Groups ◽  
Social Transformation ◽  
Natural Phenomenon ◽  
Everyday Lives ◽  
The Social ◽  
The Everyday ◽  
Local Residents ◽  
Line Analysis ◽  
Bilbao Effect

How one conceptualizes place in research matters. I offer a ‘line analysis’ informed by Ingold’s idea that places are ‘tissues of lines’ and argue that this enables reflexivity with regards to what counts as ‘place’, adds legitimacy to the claim that places really do matter in research, and assists in representing places as a socio-natural phenomenon that cannot be compartmentalized or reduced to a humanist understanding of the social. I trial this analysis by drawing upon interviews and focus groups with people living in the vicinity of the Museum of Old and New Art (Mona). I use references made about lines of various kinds to create a narrative that locates Mona within the everyday lives of local residents. I conclude that this museum’s impact of is more mundane than the social transformation envisaged in the Bilbao Effect as this ‘effect’ relies upon a problematic and unexamined conceptualisation of place.

scholarly journals Perfectionism, Therapy and the Everyday: on Cavell on Makavejev

2017 ◽  
pp. 165
Author(s):  
Rastislav Dinić
Keyword(s):  
Media Studies ◽  
Stanley Cavell ◽  
Ordinary Life ◽  
The Everyday ◽  
The Way

A substantial strand in the interpretations of the films of Dušan Makavejev foregrounds the juxtaposition between ordinary life and public perfectionist strivings, and argues that the director takes the side of the former against the latter. A reference to Stanley Cavell, the philosopher to whom we owe some canonical interpretations of Makavejev, appears to be crucial in those readings. However, both Cavell’s and Makavejev’s views on the matters of the everyday are far more complex than the prevailing dichotomous readings suggest. It is my view that the critics who came after Cavell significantly diluted the complexity of his arguments on the everyday, which are not limited only to his writings on Makavejev, but also include his interpretations of Emerson and Wittgenstein. Hence I argue that the more nuanced reading of Cavell’s work – and not just his dwellings on Makavejev – paves the way for the more salient interpretations of the former’s work. Article received: May 2, 2017; Article accepted: May 8, 2017; Published online: September 15, 2017Original scholarly paperHow to cite this article: Dinić, Rastislav. "Perfectionism, Therapy and the Everyday: on Cavell on Makavejev." AM Journal of Art and Media Studies 13 (2017): 165-175. doi: 10.25038/am.v0i13.193

scholarly journals Sensing freedom: Insights into long-term prisoners’ perceptions of the outside world

Incarceration ◽  
2021 ◽  
Vol 2 (2) ◽  
pp. 263266632110137
Author(s):  
Irene Marti
Keyword(s):  
Sense Of Self ◽  
Everyday Lives ◽  
Experience Of Time ◽  
The Everyday ◽  
Total Institutions ◽  
Ethnographic Data

In recent years, scholars have come to agree that ‘total institutions’ are in general more permeable than as outlined in prior studies. The idea of the ‘totality’ of prisons has been challenged, for example, by acknowledging the penetration of the outside world through media or external visitors. However, prison surroundings are often a topic that is not granted a lot of attention. Using ethnographic data on the everyday lives of prisoners sentenced to indefinite incarceration in Switzerland, this article explores long-term prisoners’ sensory perceptions of the outside world, in particular through hearing, seeing and smelling. It is argued that this affects not only the prisoners’ understanding of ‘the prison’ but also their experience of time and their sense of self. A closer look at their diverse ways of dealing with these (potential) connections to the outside world reveals their individual approaches to the indefinite nature of their incarceration.

Heritage

2018 ◽  
Author(s):  
Omar Shaikh ◽  
Stefano Bonino
Keyword(s):  
Facial Expressions ◽  
South Asian ◽  
Online Video ◽  
The South ◽  
Men And Women ◽  
The Public ◽  
Video Footage ◽  
Community Heritage ◽  
Personal Accounts ◽  
The Way

The Colourful Heritage Project (CHP) is the first community heritage focused charitable initiative in Scotland aiming to preserve and to celebrate the contributions of early South Asian and Muslim migrants to Scotland. It has successfully collated a considerable number of oral stories to create an online video archive, providing first-hand accounts of the personal journeys and emotions of the arrival of the earliest generation of these migrants in Scotland and highlighting the inspiring lessons that can be learnt from them. The CHP’s aims are first to capture these stories, second to celebrate the community’s achievements, and third to inspire present and future South Asian, Muslim and Scottish generations. It is a community-led charitable project that has been actively documenting a collection of inspirational stories and personal accounts, uniquely told by the protagonists themselves, describing at first hand their stories and adventures. These range all the way from the time of partition itself to resettling in Pakistan, and then to their final accounts of arriving in Scotland. The video footage enables the public to see their facial expressions, feel their emotions and hear their voices, creating poignant memories of these great men and women, and helping to gain a better understanding of the South Asian and Muslim community’s earliest days in Scotland.

Introduction

2018 ◽  
Author(s):  
Peter Hopkins
Keyword(s):  
Final Section ◽  
Short Note ◽  
Current Situation ◽  
Research Projects ◽  
Everyday Lives ◽  
Early Settlement ◽  
The Everyday ◽  
Initial Research

The chapters in this collection explore the everyday lives, experiences, practices and attitudes of Muslims in Scotland. In order to set the context for these chapters, in this introduction I explore the early settlement of Muslims in Scotland and discuss some of the initial research projects that charted the settlement of Asians and Pakistanis in Scotland’s main cities. I then discuss the current situation for Muslims in Scotland through data from the 2011 Scottish Census. Following a short note about the significance of the Scottish context, in the final section, the main themes and issues that have been explored in research about Muslims in Scotland.

The End of History Museums: What's Plan B??

2008 ◽  
Vol 30 (4) ◽  
pp. 9-27 ◽  
Author(s):  
Cary Carson
Keyword(s):  
Historic Sites ◽  
The Public ◽  
End Of History ◽  
House Museums ◽  
The Past ◽  
History Museums ◽  
Plan B ◽  
The End Of History ◽  
The Way

Abstract Are historic sites and house museums destined to go the way of Oldsmobiles and floppy disks?? Visitation has trended downwards for thirty years. Theories abound, but no one really knows why. To launch a discussion of the problem in the pages of The Public Historian, Cary Carson cautions against the pessimistic view that the past is simply passéé. Instead he offers a ““Plan B”” that takes account of the new way that learners today organize information to make history meaningful.

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