A Sage Story as Dramatized Biblical Exegesis

Zutot ◽  
2017 ◽  
Vol 14 (1) ◽  
pp. 6-18
Author(s):  
Adiel Kadari

Abstract In the study of rabbinic legend there is a widely accepted generic distinction between those legends that expand on biblical stories (exegetical narratives) and those that feature the sages of the Mishnah and the Talmud (sage stories). This article questions the absolute nature of this generic distinction by examining the circumstances that shaped the development of a sage story that appears in the midrashic collection Leviticus Rabbah and its parallels. I seek to demonstrate that occasionally stories about the sages emerge from the exegesis of biblical verses. My article demonstrates how a verse from Psalms takes on the shape of a story, which serves to solve a linguistic problem in the verse. This example sheds new light on the relationship between exegetical narratives and sage stories, and suggests that we view them as part of the same broader creative intellectual context.

2018 ◽  
Vol 69 (2) ◽  
pp. 199-236
Author(s):  
Martin Braxatoris ◽  
Michal Ondrejčík

Abstract The paper proposes a basis of theory with the aim of clarifying the casual nature of the relationship between the West Slavic and non-West Slavic Proto-Slavic base of the Slovak language. The paper links the absolute chronology of the Proto-Slavic language changes to historical and archaeological information about Slavs and Avars. The theory connects the ancient West Slavic core of the Proto-Slavic base of the Slovak language with Sclaveni, and non-West Slavic core with Antes, which are connected to the later population in the middle Danube region. It presumes emergence and further expansion of the Slavic koiné, originally based on the non-West Slavic dialects, with subsequent influence on language of the western Slavic tribes settled in the north edge of the Avar Khaganate. The paper also contains a periodization of particular language changes related to the situation in the Khaganate of that time.


Author(s):  
John West

For Dryden, enthusiasm often signalled transcendence from the earthly and glimpsing the divine. The chapter examines the fate of this idea by tracing his late thinking about the relationship between providence and human action. The Hind and the Panther (1687) presents providence as mysteriously distant from humanity and inspiration as mediated through the Church. After the 1688 Revolution, such a view stood in contradistinction to the rhetoric of special providential intervention commonly used by Williamites. Dryden sometimes condemns this rhetoric as enthusiasm. His recurrent preoccupation in the 1690s is not militant Jacobitism, however, but learning to live in exile and suffering. The chapter argues that mystical Catholicism linked with Jansenism provides an intellectual context for this turn in Dryden’s thought. It reads this mysticism in Dryden’s late translations of Juvenal, Persius, Virgil, and Ovid which reflect on how contemplative reflection of God’s mysterious providence could help navigate a corrupt world.


2014 ◽  
Vol 67 (1) ◽  
pp. 1-76 ◽  
Author(s):  
Rebecca Maloy

Given the fragmentary evidence about the emergence of Western plainsong, scholars have not reached a consensus about how early liturgical chant was transformed into fully formed Medieval repertories. Proposed explanations have centered on the Roman liturgy and its two chant dialects, Gregorian and Old Roman. The Old Hispanic (or Mozarabic) chant can yield new insights into how and why the creators of early repertories selected and altered biblical texts, set them to specific kinds of music, and assigned them to festivals. I explore these questions from the perspective of the Old Hispanic sacrificia, or offertory chants. Specific traditions of Iberian biblical exegesis were central to the meaning and formation of these chants, guiding their compilers’ choice and alteration of biblical sources. Their textual characteristics and liturgical structure call for a reassessment of the theories that have been proposed about the origins of Roman chant. Although the sacrificia exhibit ample signs of liturgical planning, such as thematically proper chants with unique liturgical assignments, the processes that produced this repertory were both less linear and more varied than those envisaged for Roman chant. Finally, the sacrificia shed new light on the relationship between words and music in pre-Carolingian chant, showing that the cantors shaped the melodies according to textual syntax and meaning.


1973 ◽  
Vol 95 (2) ◽  
pp. 236-241
Author(s):  
T. F. Ford ◽  
C. R. Singleterry

Many relationships between viscosity or its reciprocal, fluidity, and temperature have been proposed for liquids. None except the empirically modified ASTM chart have proven satisfactory over extended temperature ranges. We here note that by plotting the kinematic fluidity (φkin) against the square of the absolute temperature (deg K2) we obtain linear relationships for a wide variety of organic liquids at kinematic viscosities less than about 1.67 centistokes (or fluidities above about 0.60 reciprocal centistokes). The generality of the relationship appears to justify the use of the equation, φkin=a+bT2, as an interpolation formula for organic liquids in the low viscosity region.


2011 ◽  
Vol 64 (2) ◽  
pp. 195-210
Author(s):  
John Parratt

AbstractKatsume Takizawa (1909–1984) was one of the most innovative of twentieth-century Japanese philosophical theologians. His study with Barth (1935) led him to attempt to bring together aspects of Barth's theology with concepts derived from Jodo-shin and Zen. He found in both religions a basic relationship between God and man which transcended both identity and distinction, which he expressed in Nishida's concept of the self-identity of the absolute contradiction. This relationship he called ‘Emmanuel 1’. The fulfilment of the relationship is ‘Emmanuel 2’ and is reflected for Christians in Jesus.


2017 ◽  
Vol 6 (4) ◽  
pp. 52
Author(s):  
Izhar Haq ◽  
Teresa Lang ◽  
Hongkang Xu

This study uses GMI Ratings directorship data from 2008 to 2013 along with the associated financial data to examine the relationship between audit committee chair change with the absolute discretionary accruals in the financial statements of the reporting companies.  Our results suggest that audit committee chair change is positively associated with the absolute discretionary accruals.  Specifically, absolute discretionary accruals are significantly higher when there is a change in the audit committee chair.  These results are consistent with prior research that deviations from the predicted values of accruals is an indicator of “poor” audit quality.  An additional finding of this paper is that a person younger than 60 is more likely to be a new audit committee chair when there is a change and therefore will have less experience and contacts than the outgoing chair. An important implication of these results is that audit committee chair change can have a significant impact on the quality of the financial statements of a company as well as on the audit quality.


Author(s):  
Kamil Kowalczyk ◽  
Janusz Bogusz

To estimate the relationship between vertical movements of the Earth’s crust, geoid temporal changes and Mean Sea Level (MSL) variations, a knowledge about the absolute (determined from satellite and space techniques) height changes over time is required. In this paper, we give an idea of determining the height changes with a use of Vertical Switching Edge Detection (VSED) algorithm. On the basis of the least squares estimation, the VSED method detects the discontinuities in time series and determines the values of jumps at the same time. We used the time series from PPP (Precise Point Positioning) solution obtained in NGL (Nevada Geodetic Laboratory) using satellite data gathered at more than 50 permanent stations located in Latvia, Lithuania and northeastern Poland. The minimum time span of data was set up to 3 years. Data were pre-analyzed by removing outliers and interpolating small gaps. The obtained results give an overview of a possibility of the proposed method to be used and the ongoing vertical movements on the area we considered.


Author(s):  
Teresa Obolevitch

Chapter 6 shows the presence of the topic of the relationship between faith and science in the thought of the most influential literature figures, such as Fedor Dostoevsky and Lev Tolstoy. Although Dostoevsky stressed the role of faith, his account by no means was a mere fideism. Dostoevsky respected natural science, even if he definitively marked the limits of the scientific explanation. Hence, he strove for an integral attitude embracing faith and reason in a single spiritual unity. By contrast, Lev Tolstoy was concerned about the absolute comprehensibility and rational obviousness of Christian truths, yet denied the significance of natural science.


Author(s):  
Gummow William

This chapter considers national unity in Australia. It focuses first upon the absolute freedom of intercourse among the States of which section 92 of the Constitution commands. The chapter then turns to the absence of disability or discrimination required by section 117. Next, it considers the operation of section 109 not only to adjust relations between Commonwealth and State legislatures but to meet the entitlement of ‘the ordinary citizens … to know which of two inconsistent laws he is required to observe’. Here, reference is made to the uniform quality of justice throughout the Commonwealth which these ‘ordinary citizens’ would be entitled to expect. Finally, the chapter discusses the relationship between ‘the people’, the franchise, and citizenship, and what on occasion has been identified as the implied ‘nationhood’ legislative power of the Parliament, or ‘nationhood’ as an attribute of the executive power of the Commonwealth.


Author(s):  
Barbara Pitkin

The chapter examines John Calvin’s commentary on Exodus through Deuteronomy (1563) through the lens of sixteenth-century historical jurisprudence, exemplified in the works of Calvin’s contemporaries François de Connan and François Baudouin. Recent scholarship has demonstrated how Calvin’s historicizing exegesis is in continuity with broader contemporary trends in premodern Christian biblical interpretation; this chapter explores another essential context for Calvin’s approach to the Bible. The intermingling of narrative and legal material in these four biblical books inspired Calvin to break with his customary practice of lectio continua and apply his historical hermeneutic more broadly and creatively to explain the Mosaic histories and legislation. Calvin’s unusual and unprecedented arrangement of the material in this commentary and his attention to the relationship between law and history reveal his engagement with his generation’s quest for historical method.


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