Social Capital as a Lubricant for Exercising Rights

2019 ◽  
Vol 8 (3) ◽  
pp. 359-379
Author(s):  
W.A. Amir Zal

Abstract This article explores how social capital acts as a lubricant to create good interactions and relationships to help Muslim communities exercise their rights, buttressed by support systems. An exploratory case study involving 24 participants is conducted in North East England. Findings reveal that good social capital assists participants in communicating beyond their communities, and creates mutual understanding and acceptance within Muslim communities and with other locals. Muslim community organisations and support systems help them exercise their rights and practise religious obligations. Thus, social capital is a lubricant that helps the Muslim community exercise their rights and be accepted as locals.

2018 ◽  
Vol 15 (1) ◽  
Author(s):  
Ardianto Ardianto ◽  
Ridwan Jamal ◽  
Munir Tubagus

This study aims to describe the perception of married couples who have divorced to building harmonious family. The analysis is directed at the opinion of the informant research on the basic concept of harmonic family building which is understood to be glue of building harmonious family. This reserach is a case study using the qualitative approach. The results showed that couples who have been in Muslim Community in Manado city perceive that responsibility and mutual understanding, balance, and honesty is the foundation of harmonic family building.


Religions ◽  
2020 ◽  
Vol 12 (1) ◽  
pp. 11
Author(s):  
Amin Al-Astewani

A whirlwind of developments have unfolded in the UK since the emergence of the COVID-19 pandemic, which has subsequently instigated an intensely animated debate among British Muslim religious leaders about the contentious and sensitive topic of mosque closure, producing a rich and sophisticated spectrum of responses. These responses emerged within the dramatic global background of an imminent closure of Islam’s most cherished mosque to international pilgrims, namely the sacred precinct in Mekkah. The stakes were, therefore, high for British Muslim religious leaders considering mosque closure, facing the stark dilemma of compromising the sacrosanct status of the mosque and congregational worship in Islam or putting the lives of British Muslims in their hundreds of thousands at risk. This paper seeks to analyze the role of religious authority within the British Muslim community through the lens of the responses of the community’s religious leaders to the COVID-19 closure of mosques. It builds upon a Special Issue published by this journal on leadership, authority and representation in British Muslim communities. The issue of COVID-19 mosque closure in the UK presented an excellent case study for this paper’s analysis, manifesting as it does the dynamic way in which religious authority in the British Muslim community continues to evolve. This paper thus seeks to use this case-study to further enrich the literature on this topic.


2021 ◽  
Vol 1 (1) ◽  
pp. 69
Author(s):  
Muhammad Muhammad

Participation of the Muslim community in the celebration of the Panghuni Uthiram Ritual (case study in Banda Aceh). In 2014, to be precise on Sunday, April 20 2014, the Hindus of Banda Aceh celebrated a religious ritual called Maha Puja Panghuni Uthiram Triruvila at the Palani Andawer Temple, Gampong Keudah, Kuta Raja District, Banda Aceh City. The religious procession received widespread attention from the majority Muslim Banda Acehnese, so they came in droves to witness the ritual up close. The formulation of the problem is to find out how the form and level of participation of the Muslim community in Banda Aceh City in the celebration of the Panghuni Uthiram Ritual and what are the factors that encourage and prevent the Muslim community in Banda Aceh from participating in the celebration of the Panghuni Uthiram Ritual. To answer the problems that arise and the achievement of objectives, this research is a field study (Field Research), the method used in the preparation of this thesis uses qualitative and descriptive methods and for data collection is done by interviewing several respondents who are in accordance with the discussion, observation, and documentation. . Judging by the current phenomenon, both Muslim and non-Muslim communities in Gampong Keudah have been able to form a good participation in the celebration of the Panghuni Uthiram Ritual in Hinduism. The form of participation that occurs in Gampong Keudah is in the form of personnel participation. This happens because energy is considered the easiest and most effective form of participation. The participation of energy also prevents the Muslim community from directly interacting with the Panghuni Uthiram ritual celebration activities.


2015 ◽  
Vol 15 (2) ◽  
pp. 53-64
Author(s):  
Massimo Ciambotti ◽  
Federica Palazzi

2021 ◽  
Vol 6 (1) ◽  
pp. 73-94
Author(s):  
W. A. Amir Zal

Background and Purpose: Disturbances that hinder community development affect social capital. I refer to such disturbances as social cancer. This article aims at explaining the existence of social cancers, their typologies, and implications for Sea Indigenous People’s community development through economic activities.   Methodology: This exploratory case study involved 12 Sea Indigenous People in Johor, Malaysia. Data obtained through interviews were analysed using a thematic approach.   Findings: The findings revealed four types of social cancer in the community’s economic activities: 1) jealousy, 2) prejudice, 3) slander, and 4) defamation. Those social cancers had direct impacts on community development, specifically forming sabotage actions, negligence in using community capital, reducing community cohesiveness, causing a decline in the production of social innovation, and the existence of a hanging community and the death of the community.   Contributions: This study calls for a self-realisation mechanism to be introduced to community members so that their capacity for social capital can be developed to overcome the social cancer. Keywords: Community development, self-realisation mechanism, social cancer, social capital.   Cite as: Amir Zal, W. A. (2021). The presence and insinuation of social cancer among sea indigenous people in Malaysia.  Journal of Nusantara Studies, 6(1), 73-94. http://dx.doi.org/10.24200/jonus.vol6iss1pp73-94


2019 ◽  
Vol 3 (2) ◽  
pp. 86
Author(s):  
I Nyoman Mardika

Muslim communities which is located in Pegayaman Village, in Buleleng Regency, have a unique and ambivalent position. Nationally, they are part of the majority Muslim communities in Indonesia. However, since they located at Buleleng regency which is a Hindu majority, the communities certainly becomes a minority group. The Muslim community of Pegayaman can live in harmony and be able to integrate with other community as a minority. In the national integration of the Muslim Pegayaman community is able to blend with other communities without losing their cultural identity. This is inseparable from the system of values, beliefs amd cultural (religious) identity and leadership in the village. The concept was able to bring the Pegayaman Muslim community to maintain national intehration and keep them away from disintegration process.


2020 ◽  
Vol 5 (2) ◽  
Author(s):  
Sahari Sahari

Abstrac: The purpose of this study is to explain the meaning of “al-masyaqqoh al-tajlibu al-taisyiir”, the implementation of these principles during the Covid-19, to find out the understanding of the Manado people about these principles and finally to describe the response of the Manado Muslim community to the MUI fatwas, especially Friday prayers. 'at the time of the Covid-19 pandemic. The research used an exploratory case study method and the research approach was qualitative. The informants who were interviewed were 15 people from 5 mosques consisting of imams, ta'mir, and congregation of mosques, interviews were conducted by telephone, because they were worried about contracting the virus when interviewing face to face. Research results: People are still not familiar with the rules of al-masyaqqoh al-tajlibu al-taisyiir, what they know is the term 'emergency', but the term emergency is too narrow and has very limited meaning, which is only limited to life-threatening things that result. by the absence of food. In practice, al-masyaqqah must be adapted to the conditions and situations, at least there are two conditions, namely al-masyaqqah al-'Azhimmah, and al-masyaqqah al-Khafifah. Regarding the MUI fatwa, there are agree and disagree in the community, some have responded positively and some have refused.Key words: Understanding, Perception, Al-Masyaqqoh Al-Tajlibu Al-Taisyiir, MUI Fatwa, Covid-19 Pandemic. Abstrak:Tujuan dari penelitian ini adalah untuk menjelaskan makna al-masyaqqoh al-tajlibu al-taisyiir, implementasi kaedah tersebut pada masa pandemi covid-19, mengetahui pemahaman masyarakat Manado tentang kaedah tersebut dan yang terakhir  untuk mendeskripsikan respon masyakat muslim Manado terhadap fatwa MUI khususnya shalat jum’at di masa pendemi covid-19. Penelitian menggunakan metode studi kasus eksplorasi dan pendekatan penelitiannya menggunakan kualitatif. Informan yang diwawancarai sebanyak 15 orang dari 5 mesjid terdiri dari imam, ta’mir, dan jama’ah masjid, wawancara dilakukan melalui telepon, pertimbangannya karena kekhawatiran terjangkit virus apabila wawancara dengan tatap muka. Hasil penelitian:  Masyarakat masih belum mengenal kaedah al-masyaqqoh al-tajlibu al-taisyiir, yang mereka tau adalah istilah ‘darurat’, tetapi istilah darurat pun terlalu sempit dan sangat terbatas dimaknainya, yaitu hanya terbatas pada hal-hal yang mengancam jiwa yang diakibatkan oleh ketiadaan makanan. Dalam prakteknya, al-masyaqqah harus disesuaiakan dengan kondisi dan situasi, minimal ada dua keadaan yakni al-masyaqqah al-‘Azhimmah, dan al-masyaqqah al-Khafifah. Terkait dengan fatwa MUI terjadi pro dan kontra di masyarakat ada yang menanggapi positif dan ada yang menolak.Kata Kunci: Pemahaman, Persepsi, Al-Masyaqqoh Al-Tajlibu Al-Taisyiir, Fatwa MUI, Pandemi Covid-19.


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