scholarly journals "Zapiski domowe" biskupa Macieja Wołonczewskiego jako przyczynek do poznania sytuacji społecznej i językowej na terenie dawnego Wielkiego Księstwa Litewskiego pod władzą carów

2015 ◽  
Vol 37 ◽  
pp. 65-83
Author(s):  
Zofia Sawaniewska-Mochowa

"The Domestic Notes" by Bishop Maciej Wołonczewski (Motiejus Valančius) as a contribution to the knowledge of the social and linguistic situation on the territory of the former Grand Duchy of Lithuania under the rule of the tsarsThe article introduces the interesting, albeit controversial, figure of Maciej Wołonczewski (Motiejus Valančius), an important member of the nineteenth-century clergy, and his Polish-language legacy. The bishop of Samogitia’s "Domestic Notes" document persecutions of the Catholic Church in Lithuania after the November and January Uprisings at the hands of Russian Tzarist authorities, and reflect the state of Polish language and its social functions in this historical period.Valančius’ manuscripts, published in the volume edited by the historians Aldona Prašmantaitė and Jan Jurkiewicz [Motiejus Valančius, Namų užrašai (The Domestic Notes), Vilnius: Baltos Lankos, 2003], were subjected to the far-reaching standardization of spelling, thus they are not a reliable source for a linguistic research. A linguist, who would make the effort of describing the Polish language of the author, should therefore locate and take advantage the original sources, dispersed in various archives in Vilnius. "Домашние записки" епископа Матвея Волончевского. К вопросу о социальной и языковой обстановке на территории бывшего Великого княжества Литовского во время царского правленияСтатья приближает интересную, но спорную, личность священника XIX-го века и его письменное наследие на польском языке. Заметки епископа Матвея Волончевского документируют репрессии, применяемые царским правительством по отношению к Католической церкви в Литве после восстаний против царской власти, и – одновременно – отражают состояние тогдашнего польского языка и его общественные функции. Изданные в научной разработке историков: Альдоны Прашмантайте и Яна Юркевича рукописи Волончевского [Motiejus Valančius, Namų užrašai (Домашние заметки), Vilnius: Baltos lankos, 2003] сильно кодифицированы и не могут быть достоверным источником лингвистических исследований. Лингвист, который захочет изучить польский язык жемайтского автора, будет вынужден работать с подлинниками, разбросанными по разным вильнюсским архивным фондам.

2015 ◽  
Vol 37 ◽  
pp. 41-51
Author(s):  
Elżbieta Koniusz

Co-existence of languages in the area of the former Grand Duchy of Lithuania in the light of the works of Jan KarłowiczThe article discusses the issues of the co-existence of languages in the former Grand Duchy of Lithuania and the consequences of the phenomenon as documented in the works of Jan Karłowicz – the outstanding scholar of the second half of the nineteenth century, an expert and researcher of the “Lithuanian” version of Polish language. The article emphasizes the fact that the research on languages in the area of The Grand Duchy of Lithuania and results of their co-existence goes back to the second half of the nineteenth century and Jan Karłowicz was the pioneer of this research. He was the first to observe the following phenomena of their co-existence: interference; bilingualism and multilingualism; prioritization of co-existing languages with the unique role of the Polish language in focusing various functions in the history of The Grand Duchy of Lithuania; the diversity of Polish with sociolinguistic classification of its provincia­lisms and their division in the view of their origin; and the dangers to the Polish language in the period of Russification. Karłowicz struggled with the lack of terminology to describe the linguistic phenomena characteristic for the area. The article focuses on the classification of provincial qualities of the “Lithuanian” Polish language executed by Karłowicz in the social and ethnolinguistic area; and on the presentation of the phenomenon of linguistic interference visible in the provincial vocabulary in The Grand Duchy of Lithuania collected in “Dictionary of Polish dialects” by Karłowicz. Сосуществование языков на территории бывшего Великого княжества Литовского в свете произведений Яна КарловичаЦель данной статьи – показать сосуществование языков на землях бывшего Великого княжества Литовского (ВКЛ) и последствий этого явления, засвидетельствованных в работах Яна Карловича, видного ученого второй половины девятнадцатого века, знатока и исследователя „литовского” польского языка. Автор статьи указывает на то, что изучение языков в Великом княжестве Литовском, последствиям их сосуществования относятся ко второй половине девятнадцатого века, а их первым исследователем был Карлович. Им впервые были отмечены такие проявления этого сосуществования, как языковая интерференция, билингвизм и многоязычие, иерархия сосуществующих языков и диалектов. Выделена особая роль польского языка, объединившего целый ряд функций в истории ВКЛ, дифференциация внутри польского языка, социолингвистическая классификация его диалектизмов и их деление по происхождению, угрозы для польского языка в период сильной русификации. Особое внимание автор статьи сосредоточил на классификации провинциальных особенностей „литовского” польского языка, осуществлённой Карловичем в социальном и этнолингвистическом плане, а также на проявлениях интерференции в провинциальной лексике, ведущей своё происхождение из Великого княжества Литовского, собранной в „Словаре польских диалектов” Карловича.


2007 ◽  
Vol 12 (1) ◽  
pp. 93-112
Author(s):  
Tamara Bairašauskaitė

In the nineteenth century the Karaim community of Lithuania was attributed to the non-Christian burgher estate, and laws set to the Jewish community were applicable to the Karaim as well. However, the authorities saw the difference between the two communities with respect to morality and ethics and consequently rendered the Karaim certain social and economic freedoms. The Karaim community, living in Trakai and Naujamiestis, Panevėžys district, sought to retrieve its former legal and social status, formed in the period of the Grand Duchy of Lithuania between the fourteenth and eighteenth centuries. For over half a century it maintained contacts with the authorities asking and sometimes even requiring more favourable conditions for its existence, retention of its distinctiveness and the right to preserve its collective identity. This dialogue resulted in a sort of compromise. The Karaims were not accorded the desired special status that would have made them equal to other privileged estates. Nevertheless, they were separated legally from the Jews, they acquired the rights of the Christian burgher community and their priests enjoyed the rights of Christian clergy.


2020 ◽  
Vol 2020 (12-3) ◽  
pp. 171-181
Author(s):  
Sergei Denisov

The article is devoted to the composition, property and functions of Lithuanian followers of Order in 1283-1370. By using of prosopographical analysis it’s possible to conclude that given group were engaged in the social system of new state as small landholders obliged to military service and settled in Prussia. Order granted land estates in the regions of Sambia, Warmia and Pomezania, which were far from the area of its military conflict with Grand Duchy of Lithuania. By this way brothers demonstrated their ability to guarantee personal security and safety of property of new followers that was necessary for expansion of Order’s influence on the inhabitants of Lithuania.


2017 ◽  
Vol 10 (2) ◽  
pp. 157-177
Author(s):  
Egdūnas Račius

Muslim presence in Lithuania, though already addressed from many angles, has not hitherto been approached from either the perspective of the social contract theories or of the compliance with Muslim jurisprudence. The author argues that through choice of non-Muslim Grand Duchy of Lithuania as their adopted Motherland, Muslim Tatars effectively entered into a unique (yet, from the point of Hanafi fiqh, arguably Islamically valid) social contract with the non-Muslim state and society. The article follows the development of this social contract since its inception in the fourteenth century all the way into the nation-state of Lithuania that emerged in the beginning of the twentieth century and continues until the present. The epitome of the social contract under investigation is the official granting in 1995 to Muslim Tatars of a status of one of the nine traditional faiths in Lithuania with all the ensuing political, legal and social consequences for both the Muslim minority and the state.


2020 ◽  
pp. 129-148
Author(s):  
Halyna Маtsyuk

The article is devoted to the formation of a linguistic interpretation of the interaction of language and culture of the Polish-Ukrainian border territories. The material for the analysis includes nomic systems of Ukrainian and Polish languages, which are considered as a cultural product of interpersonal and interethnic communication and an element of the language system, as well as invariant scientific theory created in the works of Polish onomastics (according to key theoretical concepts, tradition of analysis, and continuity in linguistic knowledge). The analysis performed in the article allows us to single out the linguistic indicators of the interaction of language and culture typical for the subject field of sociolinguistics. These are connections and concepts: language-territory, language-social strata, language-gender, language-ethnicity, social functions of the Polish language, and non-standardized spelling systems. Linguistic indicators reveal the peculiar mechanisms of the border in the historical memory and collective consciousness, marking the role of languages in these areas as a factor of space and cultural marker and bringing us closer to understanding the social relations of native speakers in the fifteenth-nineteenth centuries.


1996 ◽  
Vol 21 (2) ◽  
pp. 141-146
Author(s):  
Jaroslaw Komorowski

The first phase of a long and complex process of the Polish reception of William Shakespeare's oeuvre ended in the middle of the nineteenth century with the popularization of new translations and the gradual elimination of French and German classicist adaptations. Vilna, vital centre of Polish culture, science and art, was the birthplace of Polish Romanticism and a hotbed of theatrical innovation. Vilna was also, at the turn of the eighteenth century, the capital of the Grand Duchy of Lithuania, and one of the major cities of the Polish-Lithuanian Commonwealth. The school stage of Vilna Academy, established by Stefan Batory in 1578, had been active since 1582. In 1639, English actors belonging to Robert Archer's company may have visited the town; though the performances planned by King Wladyslaw IV did not take place. A permanent professional theatre was opened in 1785, when Wojciech Boguslawski, the greatest personality of the theatre of the Polish Enlightenment, came up from Warsaw with his troupe.


2021 ◽  
Vol 1 (11) ◽  
pp. 15-20
Author(s):  
Irina N. Mysliaeva ◽  

The article examines the causes and directions of transformation of the social functions of the state. The role of liberal ideology in changing the forms and methods of state social policy in the context of globalization is determined. The interrelation between specific measures of social support of the population and the interests of large transnational capital in modern society is revealed.


2015 ◽  
Vol 37 ◽  
pp. 383-406
Author(s):  
Jadwiga Kozłowska-Doda

The Polish speech of several villages in the neighborhood of Doсishki compared with the north-eastern peripheral dialectThe scientific studies on the Polish language on the territory of the former Grand Duchy of Lithuania have focused mainly on specific regions and historical periods. Despite the large number of the recorded materials and their analyses, scientists were unable to establish joint research programs and perform regular investigations; they also failed to create a map of different settlements, so as to develop a holistic picture of the languages of the region. Today, it is difficult to compare the study results of dialectologists and other scholars, because there is no comprehensive analysis of the peripheral Polish dialects.The paper compares the features of the Polish dialect from the area of Docishki with Polish ethnic dialects, as well as with other eastern peripheral dialects. Some other phonetic and morphological features are characterized by the resulting substrate and linguistic contacts. The differences in the Polish dialect of Voronovo district in Belarus are also presented.The analysis of the material has yielded that the Polish speech in the neighbourhood of  Doсishki is closely related to the north-eastern peripheral dialects, known as polszczyzna kresowa ‘borderland Polish’. It is mostly characterized by the same features as the Polish language of the area around Vilnius (including a part of the present-day Belarus). However, certain features of the local Polish dialect in villages near Doсishki are not attested in the neighbouring towns, but they are present in a few remote areas, such as the Kaunas region and only a complete description of a dialect will enable linguists to detect such features. Польская речь нескольких деревень в окрестностях Дотишек на фоне северо-восточного периферийного диалектаИсследования польского языка на территории былого ВКЛ проводились до сих пор нерaвномерно как во времени, так и в пространстве. Несмотря на большое количество записанных и проанализированных материалов, учёным не удалось выработать совместных программ и методoлогии исследований, не получилось также разработать сетку населённых пунктов с целью представить в итоге целостную языковую картину региона. Сегодня трудно сопоставить результаты исследований диалектологов и других специалистов в связи с нехваткой комплексных анализов периферийных польских говоров. Автором сравниваются особенности польского говора с окрестностей Дотишек с польскими этническими говорами, а также другими восточными периферийными говорами; характеризуются некоторые фонетические и морфологические черты, обусловленные субстратом, а также языковыми контактами; сделана попытка показать различия в польской речи на территории Вороновщины на Беларуси. Как показывает анализ материала, польская речь в окрестностях Дотишек тесно вплетена в контекст северо-восточного периферийного диалекта, известного как „польшчызна крэсова”. Её характеризуют в основном те же особенности, что и польский язык исторической Виленщины (включая и часть современной Беларуси). Однако определённые языковые черты местного польского говора в расположенных вблизи Дотишек деревнях не были зафиксированы в соседних ареалах, зато известны на несколько отдалённой территории, напр. в районе Каунаса, и только полная характеристика языковой системы речи позволяет такие черты выявить.


2020 ◽  
Vol 16 (1) ◽  
pp. 19-34
Author(s):  
Žygimantas Buržinskas ◽  
Vytautas Levandauskas

SummaryThis article presents the heritage of the Dominican Order, which underwent the biggest transformation and destruction in Lithuania during the occupation by tsarist Russia. After the uprisings against the tsarist Russian government in the region in 1831 and 1863–1864, a Russification policy began, primarily targeted against the Catholic Church organization. The Dominican Order, which renewed its activities and had been purposefully operating in the Grand Duchy of Lithuania since the beginning of the 16th century, was liquidated during the occupation by tsarist Russia. This article studies the original appearances of Aukštadvaris, Kaunas, Merkinė and Paparčiai monasteries, which were most affected by reconstruction and demolition works during the Russian occupation, and reconstructions of their original appearance are presented. The architectural expression of all the monasteries in question suffered the most after the uprising in 1863–1864. In Aukštadvaris and Kaunas old convent churches were reconstructed into Orthodox churches by changing their old architecture, destroying individual elements of the building volume and decoration. Russian-Neo-Byzantine style promoted in the Russian Empire emerged in this context. The buildings of Merkinė and Paparčiai monasteries were completely demolished. Based on the iconographic material, especially the drawings and plans of the buildings made before the reconstruction or demolition works as well as visitations of the monasteries and material of other historical sources, the visualizations of the Aukštadvaris, Kaunas and Merkinė monastery complexes were prepared using modern means.


2021 ◽  
Vol 06 (04(01)) ◽  
pp. 72-77
Author(s):  
Iryna Kolosovska Iryna Kolosovska ◽  
Radosław Zagórski Radosław Zagórski

This article conceptualizes modern approaches to the transformation of the social function of the state in the context of the influence of globalization processes, the ambiguity of the formation of the socio-cultural context, the actualization of the latest risks and threats associated with the spread of the COVID-19 pandemic. We accentuate the inconsistencies and contradictions between the declared social priorities and the inefficiency of the management mechanisms of their practical implementation. The article substantiates the priority directions of the regulatory role of the state in the context of social risk management, formation of social security, adherence to the principle of social justice, and harmonization of interests of representatives of various social groups. Key words: public administration, state, social functions, governance mechanisms, globalization, social risks, COVID-19 pandemic, social justice.


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