scholarly journals Serbska cerkiew w sułtanacie, meczet w Serbii. Przestrzenie sakralne jako miejsca kłopotliwe

2015 ◽  
Vol 11 ◽  
pp. 281-301
Author(s):  
Marta Chaszczewicz-Rydel
Keyword(s):  
Ottoman Empire ◽  
Social Relations ◽  
The Political ◽  
Orthodox Church ◽  
The Balkans ◽  
Architectural Patterns ◽  
Politics And Culture ◽  
Islamic Religion ◽  
History Of ◽  
Complex Phenomena

Serbian Orthodox Church under the rule of the sultanate, mosques in Serbia. Sacral spaces as troublesome locationsThe territorial overlapping of the Ottoman Empire and the reaches of the Orthodox Church resulted in the emergence of new, complex phenomena and forms that managed to survive till the present times to a varying extent and by different means. These forms have become a part of the problematic and “difficult” tradition. Mosques and orthodox ­churches from the Ottoman times can be found among them. The subsequent reigns realised the ­symbolic impact of these temples on the area of religion, politics and culture. In the Ottoman times, the possibility of construction of new sacral buildings was determined by the then-current relations between the Serbian patriarchy and the caliphate. The fate of these buildings depended on the political situation, dominating imperial projects, cultural politics of the Serbian state and the local religious structure. The connections between temples and the dynamics of the political history of the Balkans is substantial: the temples were torn down and redesigned, the shape and location of orthodox churches relied on decisions by the Ottoman administration and the rules of oriental urbanism. However the mosques bear traces of inspiration with the Byzantine culture. Observing the development of sacral architecture in Niš – at the background of the political and social relations of the Ottoman empire, one is led to believe that orders rooted in external civilisations – the Islamic religion and the Orthodox Church, retained their individuality but at the same time continued to influence each other which is apparent in the wandering architectural patterns.

CULTURAL INTERACTION BETWEEN SAFAVID IRAN AND OTTOMAN TURKEY IN 16TH CENTURY

2020 ◽  
pp. 136-148
Author(s):  
I. A. Averianov ◽  
Keyword(s):  
Ottoman Empire ◽  
Cultural History ◽  
16Th Century ◽  
The Political ◽  
Cultural Interaction ◽  
Cultural Codes ◽  
Religious Worldview ◽  
History Of ◽  
Sufi Order ◽  
Main Support

Сoming to power of the Safavids Sufi dynasty in Iran (in the person of Shah Ismail I) in 1501 caused noticeable transformations in the political, social, cultural and religious life of the Near and Middle East. This dynasty used the semi-nomadic tribes of the Oguz Turks (‘Kyzylbash’) as its main support, which it managed to unite under the auspices of military Sufi order of Safaviyya. However, the culture of the Safavid state was dominated by a high style associated with the classical era of the Persian cultural area (‘Greater Iran’) of the 10th–15th centuries. The Iranian-Turkic synthesis that emerged in previous centuries received a new form with the adoption by the Safavids of Twelver Shiism as an official religious worldview. This put the neighboring Ottoman state in a difficult position, as it had to borrow cultural codes from ‘heretics’. Nevertheless, the Ottomans could not refuse cultural interaction with the Safavids, since they did not have any other cultural landmark in that era. This phenomenon led to a number of collisions in the biographies of certain cultural figures who had to choose between commonwealth with an ‘ideological enemy’ or rivalry, for the sake of which they often had to hide their personal convictions and lead a ‘double life’. The fates of many people, from the crown princes to ordinary nomads, were broken or acquired a tragic turn during the Ottoman-Safavid conflict of ‘spiritual paths’. However, many other poets, painters, Sufis sometimes managed to transform this external opposition into the symbolism of religious and cultural synthesis. In scholarly literature, many works explore certain aspects of the culture of the Ottoman Empire and the Safavid state separately, but there are almost no works considering the synthesis of cultures of these two largest Muslim states. Meanwhile, the author argues, that understanding the interaction and synthesis of the Ottoman and Safavid cultures in the 16th century is a key moment for the cultural history of the Islamic world. The article aims to outline the main points of this cultural synthesis, to trace their dependence on the ideology of the two states and to identify the personality traits of a ‘cultured person’ that contributed to the harmonization of the culture of two ideologically irreconcilable, but culturally complementary empires. A comparative study of this kind is supported by Ottoman sources. In the future, the author will continue this research, including the sources reflecting the perception of the Ottoman cultural heritage by the Safavids.

Essays on the Political history of the Countries of Central and south-Eastern Europe. From the Late Twentieth to the Early Twenty-First Centuries

2020 ◽  
Keyword(s):  
Eastern Europe ◽  
Political Development ◽  
The Political ◽  
The Balkans ◽  
Political Processes ◽  
South Eastern ◽  
Early Twenty ◽  
History Of ◽  
South Eastern Europe ◽  
Late Twentieth

This collective monograph is a comprehensive study of the causes, evolution and outcomes of complex processes in the contemporary history of the countries of Central and South-Eastern Europe, and aims in particular to identify common and special characteristics in their socio-economic and political development. The authors base their work on documentary evidence; both published and unpublished archival materials reveal the specifics of the development of the political landscapes in these countries. They highlight models combining both European and nationally oriented (and even nationalist) components of the political spheres of particular countries; identify markers which allow the stage of completion (or incompletion) of the establishment of a new political system to be estimated; and present analyses of the processes of internal political struggle, which has often taken on ruthless forms. The analysis of regional and country-specific documentary materials illustrates that the gap in the development of the region with “old Europe” in general has not yet been overcome: in the post-Socialist period, the situation of the region being “ownerless” and “abandoned”, characteristic of the period between the two world wars, is reoccurring. The authors conclude that during the period from the late twentieth to the early twenty-first centuries, the region was quite clearly divided into two parts: Central (the Visegrad Four) and South-Eastern (the Balkans) Europe. The authors explore the prevailing trends in the political development of Hungary and Poland related to the leadership of nationally and religiously oriented parties; in the Czech Republic and Slovakia the pendulum-like change in power of the left and right-wing parties; and in Bulgaria and Romania the domestic political processes permanently in crisis. The authors pay special attention to the contradictory nature of the political evolution of the states that emerged in the space of the former Yugoslavia. For the first time, Greece and Turkey are included in the context of a regional-wide study. The contributors present optimal or resembling transformational models, which can serve as a prototype for shaping the political landscape of other countries in the world. The monograph substantiates the urgency of the new approach needed to study the history and current state of the region and its countries, taking into account the challenges of the time, which require strengthening national and state identity. The research also offered prognostic characteristics of transformational changes in the region, the Visegrad Four, and the Balkans.

Constitutional Revolutions and State Formations in Comparison

2019 ◽  
pp. 67-89
Author(s):  
Nader Sohrabi
Keyword(s):  
Twentieth Century ◽  
Ottoman Empire ◽  
Political Development ◽  
State Building ◽  
The Political ◽  
Building Projects ◽  
History Of ◽  
Similarities And Differences ◽  
Modern Turkey ◽  
Constitutional Revolution

The history of both modern Turkey and modern Iran have often been told through their founding figures, Atatürk and Reza Shah, whose state-building projects are often assumed to have been similar. This chapter compares the Young Turk Revolution in the Ottoman Empire of 1908 with the Constitutional Revolution in Iran in 1906 to point to both similarities and differences in the trajectories of these two countries in the early twentieth century. Both revolutions, it is argued, were foundational moments for the political development and processes of each country and are key to understanding the context in which Atatürk and Reza Shah emerged.

Collaboration, confrontation, and controversy: the politics of monument restoration in Georgia and the case of Bagrati Cathedral

2017 ◽  
Vol 45 (4) ◽  
pp. 669-686 ◽  
Author(s):  
Michael Long
Keyword(s):  
Architectural History ◽  
World Heritage ◽  
Political Agenda ◽  
The Political ◽  
Orthodox Church ◽  
Sharp Focus ◽  
World Heritage List ◽  
The World ◽  
History Of ◽  
Preservation And Restoration

This paper examines the history of the restoration, or more accurately, reconstruction of Bagrati Cathedral in western Georgia. Constructed in 1003, Bagrati Cathedral is an important cultural monument in the political and architectural history of Georgia. Destroyed by an explosion in 1691, the cathedral was inscribed on UNESCO's World Heritage List in 1994 in its ruined state. However, the Georgian government under President Mikheil Saakashvili and Georgian Orthodox Church (GOC) officials made the reconstruction and reconsecration of the cathedral a priority. The reconstruction of Bagrati Cathedral, completed in September 2012, brought the differing aims of Georgian politicians, GOC officials, and architectural historians – the major players in the process – into sharp focus. This paper maintains that the rebuilding of Bagrati Cathedral was part of Saakashvili's political agenda, which merged with the interests of the GOC and worked against the objectives of architectural historians and the aims of academic principles of restoration and preservation. The result is that Bagrati has been rebuilt but is under threat of removal from the World Heritage List. The story of Bagrati's reconstruction has implications for the future of monument preservation and restoration in Georgia.

scholarly journals Conflitti, paci e vendette nell'Italia comunale

2010 ◽  
Keyword(s):  
Fourteenth Century ◽  
Social Relations ◽  
Italian Society ◽  
The Political ◽  
Political Arena ◽  
History Of

This book is a collection of seven essays with an introduction by the editor. The contributions propose first-hand studies of some of the less researched aspects of the history of the Italian communes: the practices of conflict, vendetta and pacification. The variety of different ways of resolving conflicts brought to light by the studies for the various civic and rural contexts (Mantua, Parma, Pisa, Lucca, Florence and the Valdinievole), between the beginning of the thirteenth and the mid fourteenth century, indicate how normal such social relations were, the widespread nature of the feud and the legitimisation and centrality of the culture of the vendetta within the political arena of the commune. The book hence offers a precious contribution for a review of the prevalent narration of the vendetta in late mediaeval Italian society.

scholarly journals British occupation of Iraq study in its political development (1917- 1927)

2018 ◽  
Vol 222 (1) ◽  
pp. 253-268
Author(s):  
Dr. Mohamed Abdullah Kaka Sur
Keyword(s):  
Ottoman Empire ◽  
Political Development ◽  
The Political ◽  
The West ◽  
The Third ◽  
British Occupation ◽  
Historical Factors ◽  
Historical Importance ◽  
History Of

Occupation of Britain has had a significant impact on the history of Iraq. Even after the establishment of the Iraqi state in 1921 and the effects of this occupation existed. On this basis, one of the historians used the term Iraq - British royal rule in the period. So, important to know what are the historical factors which led to Britain occupy Iraq, beyond the historical trend of the state and the fundamental changes which led to the establishment of the Iraqi state. In this study, entitled (the historical reasons for the occupation of Iraq, Britain to study the political development between the years 1917 to 1920). Which ensures the number of vertical axes, the first axis looking for strategic importance of Iraq and the situation in Iraq under the leadership of the Ottoman Empire. The second axis tells Britain's occupation of Iraq, the third axis either looking for agreements made between Iraq and Britain the first, second and third.The fourth axis looking for challenging the Iraqis against the British occupation and private revolted in 1920, including the role of the Kurds in this revolution. In fact, with the reasons for strategic and economic, historical factors have had an important role in the occupation of Iraq with the causes and factors which mentioned were overlapping, Baghdad was the capital of Iraq through the stories of One Thousand and One Nights was written in the West and known Babylon was one of the oldest cities, which have been mentioned in Holy book by the West, so intertwined historical importance Wares in the cause of Britain's occupation of Iraq

scholarly journals Origins, Benefits and the Political Basis of Agroecology

2020 ◽  
pp. 11-28
Author(s):  
Colin Ray Anderson ◽  
Janneke Bruil ◽  
M. Jahi Chappell ◽  
Csilla Kiss ◽  
Michel Patrick Pimbert
Keyword(s):  
Climate Change ◽  
Political Ecology ◽  
Social Relations ◽  
The Political ◽  
Traditional Practice ◽  
The World ◽  
History Of ◽  
Human Systems

AbstractIn this chapter, we introduce the origins and history of agroecology, outlining its emergence as a science and its longstanding history as a traditional practice throughout the world. We provide a brief review of the evidence of the benefits of agroecology in relation to productivity, livelihoods, biodiversity, nutrition, climate change and enhancing social relations. We then outline our approach to agroecology which is rooted in the tradition of political ecology that posits power and governance have always been the decisive factors in shaping agricultural and other ‘human’ systems.

scholarly journals Protocol of the Penza Diocesan Congress of the Clergy and Laity

2020 ◽  
pp. 149-180
Author(s):  
Радомир (Роман) Владимирович Булдаков
Keyword(s):  
Social Relations ◽  
The Political ◽  
General Tendency ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Church Organization ◽  
Russian Orthodox Church ◽  
Local Council ◽  
Political Events ◽  
The Church

В настоящей публикации представлен ранее нигде не публиковавшийся Протокол Пензенского епархиального съезда духовенства и мирян, который проходил с 25 апреля по 1 мая 1917 г. Он отражает общее настроение рядового духовенства и мирян Русской Православной Церкви начала XX в. на примере конкретной епархии. Пензенский Съезд проходил одновременно с аналогичными Съездами многих других епархиальных центров, чьи постановления получили своё развитие на Всероссийском Съезде духовенства и мирян в Москве и далее на Поместном Соборе Православной Российской Церкви 1917- 1918 гг. Вопросы, рассматриваемые участниками Пензенского Съезда, касались как общецерковных проблем, так и внутренних дел самой епархии; часть постановлений вошла в состав решений Поместного Собора. Количество вопросов, поднятых на Съезде, превышает два десятка и относится к самым разным сферам церковно-государственных и церковно-общественных отношений, а также к внутренним преобразованиям самой Церкви, одновременно олицетворяя общую тенденцию к Её обновлению и являясь следствием этих перемен. Но среди них важнейшими, по мнению делегатов Съезда, считались вопросы об отношении к происходящим в стране политическим событиям и о поэтапной реформе церковной организации, начиная с прихода и заканчивая уровнем Поместной Российской Церкви. This publication presents the previously unpublished Protocol of the Penza Diocesan Congress of the Clergy and Laity, which took place from April 25 to May 1, 1917. It reflects the general mood of ordinary clergy and laity of the Russian Orthodox Church at the beginning of the 20th century by the example of a specific diocese. The Penza Congress was held simultaneously with similar Congresses of many other diocesan centers, whose resolutions were developed at the AllRussian Congress of Clergy and Laity in Moscow and further at the Local Council of the Russian Orthodox Church in 1917-1918. The issues considered by the participants of the Penza Congress concerned both general church problems and the internal affairs of the diocese itself; some of the decisions were included in the decisions of the Local Council. The number of issues raised at the Congress exceeds two dozen and relates to the most diverse spheres of church-state and church-social relations, as well as to the internal transformations of the Church itself, at the same time embodying the general tendency towards Her renewal and being a consequence of these changes. But among them the most important, in the opinion of the Congress delegates, were the questions about the attitude to the political events taking place in the country and about the gradual reform of church organization, from the parish level to the level of the Local Russian Church.

scholarly journals Everyday Life of the Russian Nuns in the Holy Land at the Time of Changes in the Middle East, 1940s–1950s

2021 ◽  
pp. 190-200
Author(s):  
N.A. Beliakova
Keyword(s):  
Everyday Life ◽  
The State ◽  
The Political ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Holy Land ◽  
Russian Orthodox Church ◽  
The Everyday ◽  
History Of ◽  
The Church

This study aims at providing an overview of the everyday life of Russian nuns in Palestine after World War II. This research encompassed the following tasks: to analyze the range of ego-documents available today, characterizing the everyday life and internal motivation of women in choosing the church jurisdiction; to identify, on the basis of written sources, the most active supporters of the Moscow Patriarchate to examine the nuns’ activity as information agents of the Russian Orthodox Church and Soviet government; to characterize the actors influencing the everyday life of the Russian nuns in the context of the creation of the state of Israel and new borders dividing the Holy Land; to present the motives and instruments of influence employed by the representatives of both secu-lar and church diplomacies in respect to the women leading a monastic life; to describe consequences of including the nuns into the sphere of interest of the Ministry of Foreign Affairs of the USSR; to show the specific role of “Russian women” in the context of the struggle for securing positions of the USSR and the Russian Ecclesiastical Mission in the region. The sources for the study were prodused by the state (correspondence between the state authorities, meeting notes) and from the religious actors (letters of nuns to the church authorities, reports of the Russian Ecclesiastical Mission, memoirs of the clergy). By combining the methods of micro-history and history of the everyday life with the political history of the Cold War, the study examines the agency of the nuns — a category of women traditionally unnoticeable in the political history. Due to the specificity of the sources, the study focuses exclusively on a group of the nuns of the Holy Land who came under the jurisdiction of the Moscow Patri-archate. The majority of the Russian-speaking population of Palestine in the mid-1940s were women in the status of monastic residents (nuns and novices) and pilgrims, and in the 1940s–1950s, they were drawn into the geopolitical combinations of the Soviet Union. The Russian Ecclesiastical Mission in Jerusalem, staffed with representatives of the Russian Orthodox Church, becomes a key institution of influence in the region. This article shows how elderly nuns became an object of close attention and even funding by the Soviet state. The everyday life of the nuns became directly dependent on the activities of the Soviet agencies and Soviet-Israeli relations after the arri-val of the Soviet state representatives. At the same time, the nuns became key participants in the inter-jurisdictional conflicts and began to act as agents of influence in the region. The study analyzes numerous ego-documents created by the nuns themselves from the collection of the Council on the Affairs of the Russian Orthodox Church under the USSR Council of Ministers. The study shows how nuns positioned themselves as leading a monastic life in the written correspondence with the ROC authorities and staff of the Soviet MFA. The instances of influence of different secular authorities on the development of the female monasticism presented here point to promising research avenues for future reconstruction of the history of women in the Holy Land based on archival materials from state departments, alternative sources should also be found. The study focused on the life of elderly Russian nuns in the Holy Land and showed their activity in the context of the geopolitical transformations in the Near East in the 1940s–1950s.

Halil İnalcık 1916? - 2016

2017 ◽  
Vol 51 (1) ◽  
pp. 163-165
Author(s):  
Linda T. Darling
Keyword(s):  
Early Modern ◽  
Ottoman Empire ◽  
North Africa ◽  
World History ◽  
The Balkans ◽  
Modern Period ◽  
The Us ◽  
The World ◽  
History Of ◽  
Crucial Part

Halil İnalcık was born in Istanbul, the capital of the Ottoman Empire, into a refugee family, probably in 1916 (he did not know his birthday; in Turkey he adopted 29 May, in the US 4 July). He died at age 100 in Ankara on 25 July 2016, as the premier Ottoman historian in the world. To quote one of his students, “Professor İnalcık transformed the field of Ottoman studies from an obscure and exotic subfield into one of the leading historical disciplines that covers the history of the greater Middle East and North Africa as well as the Balkans from the late medieval to the modern period. He set the tone of debate and critical inquiry from the early modern to the modern period.” Born an Ottoman, he made Ottoman studies a crucial part of world history.

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