Custodianship of Shahidganj in colonial Lahore: Land, land use and the formation of religious community, 1850–1936

2017 ◽  
Vol 54 (2) ◽  
pp. 183-220 ◽  
Author(s):  
Sana Haroon

This article presents the history of the administration and management of the Lahore Shahidganj, a site that was disputed between Muslims and Sikhs, from 1850 to 1936. Drawing on a rare and detailed record of land bequest, management of the Shahidganj site by its ‘unreformed’ Sikh mahants from 1850 to 1928, and representations by Anjuman-i Islamia and Shiromani Gurdwara Parbandhak Committee (SGPC), this article accounts for almost 100 years of history of development, use of and ambitions for this site. This highly textured account of personal and familial interests, urban land use and Sikh and Muslim shrine worship and orthodoxy at the Shahidganj is one of very few long-ranging studies of religious endowments in colonial India. The dispute over Shahidganj has largely been understood through the lenses of symbolic association and communal politics; this study complicates the understanding of formation of community at this place of worship in colonial north India by focusing on the nature and significance of custodial control over the site under colonial law and administrative practice. It demonstrates public participation and use of this religious site to be contingent on the rights and practices of custodians, both real and prospective. This article complicates the view that places of worship in colonial India were inherently accessible and supported the formation of religious publics, instead demonstrating how religious uses of the Shahidganj site were managed and deeply contested.

1996 ◽  
Vol 30 (3) ◽  
pp. 549-571 ◽  
Author(s):  
William R. Pinch

According to Sir George Grierson, one of the pre-eminent Indologists of the early twentieth century, Ramanand led ‘one of the most momentous revolutions that have occurred in the religious history of North India.’Yet Ramanand, the fourteenth-century teacher of Banaras, has been conspicuous by his relative absence in the pages of English-language scholarship on recent Indian history, literature, and religion. The aims of this essay are to reflect on why this is so, and to urge historians to pay attention to Ramanand, more particularly to the reinvention of Ramanand by his early twentieth-century followers, because the contested traditions thereof bear on the vexed issue of caste and hierarchy in colonial India. The little that is known about Ramanand is doubly curious considering that Ramanandis, those who look to Ramanand for spiritual and community inspiration, are thought to comprise the largest and most important Vaishnava monastic order in north India. Ramanandis are to be found in temples and monasteries throughout and beyond the Hindi-speaking north, and they are largely responsible for the upsurge in Ram-centered devotion in the last two centuries. A fairly recent anthropological examination of Ayodhya, currently the most important Ramanand pilgrimage center in India, has revealed that Ramanandi sadhus, or monks, can be grouped under three basic headings: tyagi (ascetic), naga (fighting ascetic), and rasik (devotional aesthete).4 The increased popularity of the order in recent centuries is such that Ramanandis may today outnumber Dasnamis, the better-known Shaiva monks who look to the ninth-century teacher, Shankaracharya, for their organizational and philosophical moorings.


2018 ◽  
pp. 49-77
Author(s):  
Jade S. Sasser

Chapter 2 explores the history of how population came to be known as an environmental problem, emerging through debates about eugenics, war, geopolitical stability, and land use. I begin the chapter by exploring how population was first identified as a central problem of state-making and security, and its role in the evolution of ecological sciences. Next, I trace the ways the environmental sciences and population politics have entwined and overlapped in subsequent decades. Throughout, I analyze the ways knowledge production linking population to environmental problems moved between political advocacy motivated by concerns about war and geopolitical security, concerns about planetary limits, and a site of scientific knowledge development and struggle.


2020 ◽  
Vol 30 (3) ◽  
pp. 467-487
Author(s):  
SOHEB NIAZI

AbstractWhile Islamic scriptures like the Quran and Hadith are often quoted to negate the existence of social stratification among Muslims, authors of genealogical texts rely on the very same scriptures to foreground and legitimise discussions on descent and lineage. In the South Asian context, several conceptions of hierarchy as practised by Muslims in north India evolved over the course of colonial rule and were deployed interchangeably by Sayyids. These were based on notions of race, ethnicity, respectability and nobility, and occupational distinctions as well as narratives that referred to the history of early Islam. This article contributes to the study of social stratification among South Asian Muslims by exploring the evolution of Urdu tarikh (historical texts) produced by Sayyid men in the qasbah of Amroha in the Rohilkhand region of the United Provinces during the late nineteenth and early twentieth centuries. The Sayyid authors narrated the past through the medium of nasab (genealogy). While their texts place emphasis on lineage and descent to legitimise a superior social status for Sayyids, they also shed light on the changing social and material context of the local qasbah politics with the discourse on genealogy evolving into a form that engaged with social contestations.


2021 ◽  
Vol 13 (21) ◽  
pp. 11955
Author(s):  
Minjin Lee ◽  
Hangil Kim ◽  
SangHyun Cheon

One significant challenge to understanding the mechanisms of urban retail areas’ transition is limited data to trace a dynamic perspective of influential actors’ experience in an extended urban area. We overcome this gap by employing text mining to collect big text data from online blogs and propose a methodology to explore the dynamic spatial transformations and interactions across multiple adjacent retail areas. We study five retail areas that currently function as a major commercial hub in Seoul—the Hongdae area and its neighboring districts. We create co-occurrence networks of the text data to capture representative place images and user experiences. Our blog-word networks systematically capture the “invasion-succession” process in land-use transition during the commercialization of Hongdae’s neighboring districts. The process mirrors the history of spatial change in the areas, which once formed a small-scale, bohemian hip neighborhood that incubated indie culture and has now fully commercialized as a global tourist attraction. The commercial transition triggered by Hongdae’s cultural capital peaked with consumer experiences of “food and eating” dominating the whole area. Finally, the text networks signal gentrification in each commercial district near Hongdae, contributing to the current discourse on commercial gentrification by adding consumers’ perspectives.


2018 ◽  
Vol 34 (2) ◽  
pp. 141-163 ◽  
Author(s):  
Charu Gupta

This essay presents a social history of power relations between domestic workers and their employers by examining the representations of servants in a wide array of Hindi print literature, including didactic manuals, popular magazines, reformist writings and cartoons, in the early twentieth-century North India. Exploring possibilities within repertoires of representation, it navigates how a contentious discourse around servant and employer developed in the Hindi print sphere. The essay links the portrayal of servants with changing class, caste and religious dynamics, in which print intersected with material circumstances to shape the hierarchical relationship between servants and employers. While imaging ‘ideal’ servants, the Hindi vernacular was also infused with their negative counterparts and anxieties around personal interactions between mistresses and servants, taking its cue from quotidian life and caste–community relations of the time. Increasing assertion by Dalits and growing antagonism between Hindus and Muslims left its imprints on portrayals of subordinate-caste and Muslim servants by dominant castes and classes. The vernacular straddled these domains of distance/desire and hate/love in the servant–employer relationship.


2021 ◽  
pp. 73-87
Author(s):  
Mohanad Kadhem Ali AL-Jabri

Many countries currently suffer from uneven development of urban areas. There are no requirements for integrated development. Land use in the cities varies depending on physical characteristics and material value. Spatial development is closely connected to socioeconomic arrangement of the city. The study is based on the analysis of urban construction, land use, economic development, and municipal policy. The historical approach allowed following the stages of functionality and development via determination of most notable historical incidents associated with urban aspects. The goal of this article consists in tracing the history of development of the city Amarah from the perspective of urban planning. The author examines the evolution of Amarah in the context of geography, politics and economy. The conducted research reveals the significant transformations and changes that that took place in the last 30 years, namely after 1980, in early 1991 and after 2003, which considerably affected the spatial structure of the city. It is clearly evident that the city Amarah have undergone five different stages: the first and second are the phases of evolution, the third is the phase of discovery, and the fourth and fifth are the phases of major expansion.


Author(s):  
Haiqian Liu

The block is one of the basic elements of urban space and its morphology is always changing due to the accumulation and substitution of constructions in different times. This dissertation has focused on the evolution and morphological types of blocks in the old city of Nanjing, in order to reveal the characteristics of blocks in Chinese cities, where top-down plans and practical constructions have been remaining conflicted in the long history of development. Extensive studies of relevant literature, quantitative researches and graphic analyses have been adopted to meet the research aims. This research has produced a number of key findings: at the scale of the whole city, the grid of roads tend to deviate from the boundaries of morphological homogeneous districts, or to say, plan-units; blocks in the old city of Nanjing usually contain all or part of several different plan-units, which can be divided according to construction times, geographical conditions and land-use types; the morphological difference of blocks can be presented by the different plan-units contained and the configuration pattern, so in this way a classification system for blocks has been established; some regularity has also been concluded regarding the transformation of block morphology, although there are various types of blocks in the city.


1976 ◽  
Vol 29 (3) ◽  
pp. 329-340
Author(s):  
Charles M. Rosenberg

Although the Este family had traditionally supported numerous monastic foundations, Borso d'Este's patronage of the Carthusian order is notable in that it introduced a new religious community into Ferrara. The history of the establishment, development, and decoration of the Charterhouse of Ferrara is indicative of the taste, artistic and religious views, and political exigencies which shaped the religious patronage of Borso d'Este, Duke of Ferrara, Modena, and Reggio. At the same time, the specific examples of Borso's monastic patronage are illustrative of the fundamental assumptions underlying fifteenth-century aristocratic support of religious foundations.On April 23,1452, Borso d'Este laid the cornerstone for the Certosa on a site not far from the Este villa of Belfiore and the Dominican Monastery of Santa Maria degli Angeli. By spring 1461, the Monastery was habitable, though not yet complete.


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