‘Per il bene di … nostra cipta’: Borso d'Este and the Certosa of Ferrara*

1976 ◽  
Vol 29 (3) ◽  
pp. 329-340
Author(s):  
Charles M. Rosenberg
Keyword(s):  
Fifteenth Century ◽  
Religious Community ◽  
History Of ◽  
A Site ◽  
Santa Maria ◽  
Monastic Patronage

Although the Este family had traditionally supported numerous monastic foundations, Borso d'Este's patronage of the Carthusian order is notable in that it introduced a new religious community into Ferrara. The history of the establishment, development, and decoration of the Charterhouse of Ferrara is indicative of the taste, artistic and religious views, and political exigencies which shaped the religious patronage of Borso d'Este, Duke of Ferrara, Modena, and Reggio. At the same time, the specific examples of Borso's monastic patronage are illustrative of the fundamental assumptions underlying fifteenth-century aristocratic support of religious foundations.On April 23,1452, Borso d'Este laid the cornerstone for the Certosa on a site not far from the Este villa of Belfiore and the Dominican Monastery of Santa Maria degli Angeli. By spring 1461, the Monastery was habitable, though not yet complete.

Custodianship of Shahidganj in colonial Lahore: Land, land use and the formation of religious community, 1850–1936

2017 ◽  
Vol 54 (2) ◽  
pp. 183-220 ◽  
Author(s):  
Sana Haroon
Keyword(s):  
Land Use ◽  
Urban Land Use ◽  
Religious Community ◽  
North India ◽  
Colonial India ◽  
Administrative Practice ◽  
History Of Development ◽  
History Of ◽  
A Site ◽  
Detailed Record

This article presents the history of the administration and management of the Lahore Shahidganj, a site that was disputed between Muslims and Sikhs, from 1850 to 1936. Drawing on a rare and detailed record of land bequest, management of the Shahidganj site by its ‘unreformed’ Sikh mahants from 1850 to 1928, and representations by Anjuman-i Islamia and Shiromani Gurdwara Parbandhak Committee (SGPC), this article accounts for almost 100 years of history of development, use of and ambitions for this site. This highly textured account of personal and familial interests, urban land use and Sikh and Muslim shrine worship and orthodoxy at the Shahidganj is one of very few long-ranging studies of religious endowments in colonial India. The dispute over Shahidganj has largely been understood through the lenses of symbolic association and communal politics; this study complicates the understanding of formation of community at this place of worship in colonial north India by focusing on the nature and significance of custodial control over the site under colonial law and administrative practice. It demonstrates public participation and use of this religious site to be contingent on the rights and practices of custodians, both real and prospective. This article complicates the view that places of worship in colonial India were inherently accessible and supported the formation of religious publics, instead demonstrating how religious uses of the Shahidganj site were managed and deeply contested.

THE HISTORY OF CATHOLICISM IN BASHKORTOSTAN: A BRIEF HISTORIOGRAPHIC OVERVIEW

2020 ◽  
Vol 0 (4) ◽  
pp. 89-95
Author(s):  
F.A. KRYZHANOVSKY ◽  
Keyword(s):  
Catholic Church ◽  
Social Stratification ◽  
Western Europe ◽  
Forced Migration ◽  
Religious Community ◽  
General Nature ◽  
South Urals ◽  
The South ◽  
Middle Volga Region ◽  
History Of

The article examines the main publications covering the centuries-old history of the Catholic Church in the lands of modern Bashkortostan, as well as partly affecting the interaction of local Catholic communities with coreligionists from other cities located in the South Urals, as well as in the Middle Volga region. Unfortunately, there are quite a few special studies on the history of this Christian denomination in our republic. Many works, in one way or another related to this issue, are of a general nature and contain a schematic listing of factual information, or are more devoted to the history of national communities, for which this religion is, to a certain extent, one of the most important elements of traditional ethnic culture. Here it is necessary to note, first of all, publications on the history of the Polish and German diaspora, which provide information about the participation of representatives of these communities in the creation of Catholic parishes and public associations associated with charity and education. At the same time, the significance of the confessional aspect is to a much lesser extent revealed in works on the history of Latvian immigrants from Latgale, Belarusians and Ukrainians from Volyn and Eastern Galicia, who, due to various circumstances, left their homes during the First World War, as well as other Catholic emigrants from Central and Western Europe, located in the Ufa province at the beginning of the XX century. In some articles on demography and striking features of social stratification, one can find indirect references to the presence of Catholics, but this information only It is noteworthy that most publications indicate the middle of the 17th century as the earliest dating of the appearance of believing Catholics in the South Urals, and evidence of missionary trips to the Eastern Hungarians during the 13th-15th centuries allows us to make hypothetical assumptions about their role in the life of the local religious community. It can be noted that the presence of a certain part of Catholics on the territory of Bashkiria during the 16th20th centuries. was associated with forced migration due to the fact that, as a result of military clashes, some of them were captured, as well as due to participation in activities that conflicted with the interests of the Russian leadership are considered, with a few exceptions, only in the context of the problem of the origin of the Bashkir people, most likely due to the modest results of the preaching.

The Reformation of Prophecy

2018 ◽  
Author(s):  
G. Sujin Pak
Keyword(s):  
Old Testament ◽  
Word Of God ◽  
Priesthood Of All Believers ◽  
Beliefs And Practices ◽  
The People ◽  
The Reformation ◽  
History Of ◽  
A Site ◽  
Developmental Analysis ◽  
Sacred History

The Reformation of Prophecy presents and supports the case for viewing the prophet and biblical prophecy as a powerful lens by which to illuminate many aspects of the reforming work of the Protestant reformers in the sixteenth and seventeenth centuries. It provides a chronological and developmental analysis of the significance of the prophet and biblical prophecy across leading Protestant reformers in articulating a theology of the priesthood of all believers, a biblical model of the pastoral office, a biblical vision of the reform of worship, and biblical processes for discerning right interpretation of Scripture. Through the tool of the prophet and biblical prophecy, the reformers framed their work under, within, and in support of the authority of Scripture—for the true prophet speaks the Word of God alone and calls the people, their worship and their beliefs and practices, back to the Word of God. The book also demonstrates how interpretations and understandings of the prophet and biblical prophecy contributed to the formation and consolidation of distinctive confessional identities, especially around differences in their visions of sacred history, Christological exegesis of Old Testament prophecy, and interpretation of Old Testament metaphors. This book illuminates the significant shifts in the history of Protestant reformers’ engagement with the prophet and biblical prophecy—shifts from these serving as a tool to advance the priesthood of all believers to a tool to clarify and buttress clerical identity and authority to a site of polemical-confessional exchange concerning right interpretations of Scripture.

Law in Common

2019 ◽  
Author(s):  
Tom Johnson
Keyword(s):  
Fifteenth Century ◽  
Social History ◽  
Social Practice ◽  
Local Governance ◽  
Common People ◽  
Legal Documents ◽  
Economic Practice ◽  
History Of ◽  
History Of Law ◽  
Late Medieval England

There were tens of thousands of different local law-courts in late-medieval England, providing the most common forums for the working out of disputes and the making of decisions about local governance. While historians have long studied these institutions, there have been very few attempts to understand this complex institutional form of ‘legal pluralism’. Law in Common provides a way of apprehending this complexity by drawing out broader patterns of legal engagement. The first half of the book explores four ‘local legal cultures’ – in the countryside, towns and cities, the maritime world, and Forests – that grew up around legal institutions, landscapes, and forms of socio-economic practice in these places, and produced distinctive senses of law. The second half of the book turns to examine ‘common legalities’, widespread forms of social practice that emerge across these different localities, through which people aimed to invoke the power of law. Through studies of the physical landscape, the production of legitimate knowledge, the emergence of English as a legal vernacular, and the proliferation of legal documents, it offers a new way to understand how common people engaged with law in the course of their everyday lives. Drawing on a huge body of archival research from the plenitude of different local institutions, Law in Common offers a new social history of law that aims to explain how common people negotiated the transformational changes of the long fifteenth century through legality.

Medina Gounass: Constructing Extra-National Space in a West African Borderland

2021 ◽  
pp. 1-26
Author(s):  
David Newman Glovsky
Keyword(s):  
Islamic Law ◽  
West African ◽  
Religious Community ◽  
National Space ◽  
Cross Border ◽  
History Of ◽  
Postcolonial Africa ◽  
Postcolonial States ◽  
The Town

Abstract The historical autonomy of the religious community of Medina Gounass in Senegal represents an alternative geographic territory to that of colonial and postcolonial states. The borderland location of Medina Gounass allowed the town to detach itself from colonial and independent Senegal, creating parallel governmental structures and imposing a particular interpretation of Islamic law. While in certain facets this autonomy was limited, the community was able to distance itself through immigration, cross-border religious ties, and smuggling. Glovsky’s analysis of the history of Medina Gounass offers a case study for the multiplicity of geographical and territorial entities in colonial and postcolonial Africa.

scholarly journals Just Mothering: Amy Coney Barrett and the Racial Politics of American Motherhood

Laws ◽  
2021 ◽  
Vol 10 (2) ◽  
pp. 36
Author(s):  
H. Howell Williams
Keyword(s):  
Middle Class ◽  
Political Development ◽  
American Political Development ◽  
White Family ◽  
Public And Private ◽  
Close Analysis ◽  
History Of ◽  
Republican Motherhood ◽  
A Site ◽  
Confirmation Hearings

Justice Amy Coney Barrett’s nomination and confirmation featured frequent references to her role as a mother. This article situates these references within the trajectory of American political development to demonstrate how motherhood operates as a mechanism for enforcing a white-centered racial order. Through a close analysis of both the history of politicized motherhood as well as Barrett’s nomination and confirmation hearings, I make a series of claims about motherhood and contemporary conservatism. First, conservatives stress the virtuousness of motherhood through a division between public and private spheres that valorizes the middle-class white mother. Second, conservatives emphasize certain mothering practices associated with the middle-class white family. Third, conservatives leverage an epistemological claim about the universality of mothering experiences to universalize white motherhood. Finally, this universalism obscures how motherhood operates as a site in which power distinguishes between good and bad mothers and allocates resources accordingly. By attending to what I call the “republican motherhood script” operating in contemporary conservatism, I argue that motherhood is an ideological apparatus for enforcing a racial order premised on white protectionism.

scholarly journals ‘Policing Is a Profession of the Heart’: Evangelicalism and Modern American Policing

Religions ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 194
Author(s):  
Aaron Griffith
Keyword(s):  
Law Enforcement ◽  
Police Officers ◽  
American Politics ◽  
Short History ◽  
Carceral State ◽  
American Life ◽  
Politics And Culture ◽  
American Law ◽  
History Of ◽  
A Site

Though several powerful explorations of modern evangelical influence in American politics and culture have appeared in recent years (many of which illumine the seeming complications of evangelical influence in the Trump era), there is more work that needs to be done on the matter of evangelical understandings of and influence in American law enforcement. This article explores evangelical interest and influence in modern American policing. Drawing upon complementary interpretations of the “antistatist statist” nature of modern evangelicalism and the carceral state, this article offers a short history of modern evangelical understandings of law enforcement and an exploration of contemporary evangelical ministry to police officers. It argues that, in their entries into debates about law enforcement’s purpose in American life, evangelicals frame policing as both a divinely sanctioned activity and a site of sentimental engagement. Both frames expand the power and reach of policing, limiting evangelicals’ abilities to see and correct problems within the profession.

The revolution of Fās in 869/1465 and the death of Sultan ‘Abd al-ḥaqq al-Marīnī

1978 ◽  
Vol 41 (1) ◽  
pp. 43-66 ◽  
Author(s):  
Mercedes García-Arenal
Keyword(s):  
Nineteenth Century ◽  
Fifteenth Century ◽  
Partial Information ◽  
Present Knowledge ◽  
Original Stories ◽  
History Of ◽  
Historical Writings ◽  
The Revolution

If our present knowledge of the history of the Muslim Maghrib is in general unsatisfactory, few periods remain as obscure as the fifteenth century.The extant sources are very scarce. Contemporary Maghribī historical writings are practically non-existent and, with few exceptions, this is still an epoch for which Christian chronicles are not yet really relevant. Only fragmentary and partial information can be extracted from the contemporary Spanish and Portuguese documents. Therefore, we have to rely for our knowledge on the so-called manāqib literature or hagiographic dictionaries which proliferated in Morocco during the sixteenth and seventeenth centuries. These volumes—many of which were lithographed in Fās during the nineteenth century—cannot be considered a first-rate source. They are posterior to the period dealt with and appear as versions of a traditional history composed over the years by agglomeration, repetition, and revision from a series of original stories which may be doubtful, even though they are hallowed by time and usage, and fortified by the weight of respectability. Committed to writing, they have acquired the seal of authority and have seldom been challenged.

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