Between Religiosity and Spirituality: Christianity and the Reemergence of the Immanentist Spiritualities

2018 ◽  
Vol 75 (2) ◽  
pp. 234-247 ◽  
Author(s):  
K. Chinedu Nweke
Keyword(s):  
Theological Anthropology ◽  
Natural Theology ◽  
The Self ◽  
First Century ◽  
Christian Theology ◽  
The West ◽  
Spiritual But Not Religious ◽  
Spiritual Theology ◽  
Religiosity And Spirituality ◽  
New Age Spirituality

The reemergence of immanentist spiritualities, from New Age spirituality to African traditional spiritualities, has been indicative of the twenty-first century. The influx of these spiritualities in the West has ripples of implications to Christianity. At the least, spirituality has been separated from religiosity, with some people identifying themselves as “spiritual but not religious” (SBNR). This work explores the triangular formulae of new spiritualities (the self, nature, divinity) to understand the intricacies of this divergence between religiosity and spirituality, and the implications for Christianity. It argues that theological negligence might not have directly caused the reemergence of many spiritualities, but it warranted the exit of many Christians into the new spiritualities. Through the appraisal of theological anthropology, natural theology, and spiritual theology, it suggests a reprioritization of Christian theology and a constructive relationship with the new spiritualities.

Ancient and Modern Practices of Citizenship in Asia and the West

2018 ◽  
Keyword(s):  
Everyday Life ◽  
The Self ◽  
First Century ◽  
Care Of The Self ◽  
The West ◽  
City Life ◽  
Good Citizen ◽  
The Past ◽  
Twenty First Century ◽  
Point Of Departure

What does it mean to be a good citizen today? What are practices of citizenship? And what can we learn from the past about these practices to better engage in city life in the twenty-first century? Ancient and Modern Practices of Citizenship in Asia and the West: Care of the Self is a collection of papers that examine these questions. The contributors come from a variety of different disciplines, including architecture, urbanism, philosophy, and history, and their essays make comparative examinations of the practices of citizenship from the ancient world to the present day in both the East and the West. The papers’ comparative approaches, between East and West, and ancient and modern, leads to a greater understanding of the challenges facing citizens in the urbanized twenty-first century, and by looking at past examples, suggests ways of addressing them. While the book’s point of departure is philosophical, its key aim is to examine how philosophy can be applied to everyday life for the betterment of citizens in cities not just in Asia and the West but everywhere.

Slavery and the Trumpocene: It's Not the End of the World

2019 ◽  
Vol 41 (1) ◽  
pp. 40-50
Author(s):  
Claire Colebrook
Keyword(s):  
Living System ◽  
Racial Violence ◽  
First Century ◽  
The West ◽  
The Earth ◽  
The World ◽  
End Of The World ◽  
Twenty First Century ◽  
Geological Period

There is something more catastrophic than the end of the world, especially when ‘world’ is understood as the horizon of meaning and expectation that has composed the West. If the Anthropocene is the geological period marking the point at which the earth as a living system has been altered by ‘anthropos,’ the Trumpocene marks the twenty-first-century recognition that the destruction of the planet has occurred by way of racial violence, slavery and annihilation. Rather than saving the world, recognizing the Trumpocene demands that we think about destroying the barbarism that has marked the earth.

scholarly journals “I Am Not Good at Any of This.” Playing with Homoeroticism in The Arabian Nights

Religions ◽  
2021 ◽  
Vol 12 (7) ◽  
pp. 480
Author(s):  
Frank G. Bosman
Keyword(s):  
Gender Roles ◽  
Status Quo ◽  
The Self ◽  
French Translation ◽  
The West ◽  
Arabian Nights ◽  
Safe Environment ◽  
The Subject ◽  
Cross Dressing ◽  
And Gender

The story collection known in the West as The Arabian Nights or One Thousand and One Nights, is famous, among other things, for its erotic playfulness. This eroticism was (and is) one of the key reasons for its continuous popularity after Antoine Galland’s French translation in 1704. The Arabian Nights includes, besides traditional, heterosexual acts, play, and desires, examples of homoerotic playfulness—even though we must tread lightly when using such Western concepts with an oriental text body such as this one. The homoerotic playfulness of The Arabian Nights is the subject of this article. By making use of a text-immanent analysis of two of the Nights’ stories—of Qamar and Budûr and of Alî Shâr and Zumurrud—the author of this article focuses on the reversal of common gender roles, acts of cross-dressing, and, of course, homoerotic play. He will argue that these stories provide a narrative safe environment in which the reader is encouraged to “experiment” with non-normative sexual and gender orientations, leaving the dominant status quo effectively and ultimately unchallenged, thus preventing the (self-proclaimed) defenders of that status quo from feeling threatened enough to actively counter-act the experiment.

Sharing the Burden

2014 ◽  
Vol 83 (4) ◽  
pp. 1014-1018
Author(s):  
Laurie F. Maffly-Kipp
Keyword(s):  
West Coast ◽  
Religious Institutions ◽  
The West ◽  
Spiritual But Not Religious ◽  
Church Building ◽  
The Church

Last week, sandwiched in between updates on Beyoncé's trip to the West Coast and sighting of the latest super moon, the Huffington Post featured an article by power preacher Lillian Daniels entitled “Spiritual But Not Religious? Please Stop Boring Me.” Daniels lamented her situation on long plane flights, where she had to endure the stories of fellow travelers who, upon finding out she is a minister, confessed their rejection of religious institutions in favor of finding spirituality in sunsets and walks on the beach. Inevitably, they would present their experience to her as a revelation: “Like people who go to church don't see God in the sunset! Like we are these monastic little hermits who never leave the church building. How lucky we are to have these geniuses inform us that God is in nature.” Daniels' article represents a backlash coming from the institutional end of the spectrum, but her plea for loyalty to religion-in-community was met by many who found her (apparently, according to the comments section) insulting, condescending, and close-minded.

The Secularity of Empire, the Violence of Critique: Muslims, Race, and Sexuality in the Politics of Knowledge‐Production

Hypatia ◽  
2017 ◽  
Vol 32 (3) ◽  
pp. 715-730 ◽  
Author(s):  
Sunera Thobani
Keyword(s):  
Knowledge Production ◽  
First Century ◽  
The West ◽  
Epistemological Tradition ◽  
Nation States ◽  
Race And Sexuality ◽  
Queer Politics ◽  
Philosophical Project ◽  
Forms Of Violence ◽  
Rare Opportunity

In the volatile conflicts that inaugurated the twenty‐first century, secularism, democracy, and freedom were identified by Western nation‐states as symbolizing their civilizational values, in contrast to the fanaticism, misogyny, and homophobia they attributed to “Islam.” The figure of the Muslim was thus transformed into an existential threat. This paper analyzes an exchange among scholars—Is Critique Secular? Blasphemy, Injury, and Free Speech—that engages these highly contested issues. As such, the text provides a rare opportunity to study how particular significations of the West, its epistemological tradition, and its relation with Islam are contested and negotiated in a critically engaged site during a moment of global crisis. My reading of the text leads me to argue that the stabilization of the epistemic power of the West is presently reliant on a new iteration of its foundational philosophical concepts to suppress counter‐hegemonic narratives that foreground its forms of violence. Further, the terrain for this reshaping of the dominance of this tradition is gender/sexuality, such that queer politics are located at the forefront of the Western politico‐philosophical project. As such, the advancement of this tradition is co‐constitutive with that of the gendered‐sexual subject as emblematic of its highest civilizational values.

Cheng Kuan-Ying: The Comprador as Reformer

1969 ◽  
Vol 29 (1) ◽  
pp. 15-22 ◽  
Author(s):  
Yen-P'ing Hao
Keyword(s):  
Institutional Change ◽  
The Self ◽  
Modern China ◽  
Chinese History ◽  
The West ◽  
Merchant Class ◽  
Western Language ◽  
Social Backgrounds ◽  
Foreign Merchants

In Chinese history, few reformers have been merchants and, prior to Cheng Kuan-ying, none of them was a merchant working for foreigners. In the late Ch'ing, the rise of the merchant class was remarkable and the reformers came from varying social backgrounds. Yet Cheng Kuan-ying (1842–ca. 1923) was the only noted merchant-reformer in this period. Due to his association with the foreign merchants, he was probably the first reformer in modern China who mastered a Western language. This fact made his reform proposals unique in many ways, although his understanding of the West as a whole was limited. The significance of Cheng Kuan-ying as a reformer lies in the fact that he implicitly challenged the programs of the self-strengthening movement by pointing out the necessity of institutional change.

Asian Scientists on the Move

2021 ◽  
Author(s):  
Anju Mary Paul
Keyword(s):  
Case Studies ◽  
Research Output ◽  
Scientific Field ◽  
First Century ◽  
The West ◽  
Migration System ◽  
Science Story ◽  
Scientific Research Output ◽  
Depth Analysis ◽  
Set Up

The growing scientific research output from Asia has been making headlines since the start of the twenty-first century. But behind this science story, there is a migration story. The elite scientists who are pursuing cutting-edge research in Asia are rarely 'homegrown' talent but were typically born in Asia, trained in the West, and then returned to work in Asia. Asian Scientists on the Move explores why more and more Asian scientists are choosing to return to Asia, and what happens after their return, when these scientists set up labs in Asia and start training the next generation of Asian scientists. Drawing on evocative firsthand accounts from 119 Western-trained Asian scientists about their migration decisions and experiences, and in-depth analysis of the scientific field in four country case studies - China, India, Singapore and Taiwan - the book reveals the growing complexity of the Asian scientist migration system.

scholarly journals After Liberal Hegemony: The Advent of a Multiplex World Order

2017 ◽  
Vol 31 (3) ◽  
pp. 271-285 ◽  
Author(s):  
Amitav Acharya
Keyword(s):  
World War Ii ◽  
Culturally Diverse ◽  
World Order ◽  
First Century ◽  
World War ◽  
Donald Trump ◽  
The West ◽  
Major Powers ◽  
China And India ◽  
International Stability

While the West woke up to the threat to the liberal international order when Donald Trump was elected U.S. president, its decline was apparent even at the height of the Obama-Clinton era. What follows the end of the U.S.-dominated world order is not a return to multipolarity as many pundits assume. The twenty-first-century world—politically and culturally diverse but economically and institutionally interlinked—is vastly different from the multipolar world that existed prior to World War II. China and India are major powers now; and globalization will not end, but will take on a new form, driven more by the East than the West and more by South-South linkages than North-North ones. The system of global governance will fragment, with new actors and institutions chipping away at the old UN-based system. Liberal values and institutions will not disappear, but will have to coexist and enmesh with the ideas and institutions of others, especially those initiated by China. This “multiplex world” carries both risks and opportunities for managing international stability. Instead of bemoaning the passing of the old liberal order, the West should accept the new realities and search for new ways to ensure peace and stability in partnership with the rising powers.

scholarly journals Mediating Corporeality: Re-Interpretations at the Art/Science Interface

Somatechnics ◽  
2012 ◽  
Vol 2 (2) ◽  
pp. 284-304
Author(s):  
Patricia Adams
Keyword(s):  
Digital Imaging ◽  
Scientific Research ◽  
Digital Technologies ◽  
Adult Stem Cell ◽  
Image Data ◽  
Scientific Data ◽  
Research Data ◽  
The Self ◽  
First Century ◽  
Individual Perspective

Contemporary scientific discoveries are rapidly modifying established concepts of embodiment and corporeality. For example, developing techniques in adult stem cell research can actively remodel the human body; whilst neuroscientists are shedding increasing light on the functioning of our brains. My research at the art/science nexus draws upon recent media theories to investigate the ways twenty-first century constructs of ‘humanness’ and the ‘self’ are affected by both historical and contemporary scientific research and developments in digital imaging technologies. In this article, examples from my artworks: “machina carnis” and “HOST” illustrate how my use of innovative digital technologies and collaborative methodologies has enabled me to immerse myself in the scientific experience at first hand. I demonstrate how my reinterpretations of what is commonly termed ‘hard’ scientific research data does not seek to emulate ‘objective’ readings of the experimental digital image data but rather recontextualises it in the context of my artworks. These artworks acknowledge the personal and visceral content in the scientific data and enable viewer/participants to reflect upon the issues raised from an emotive and individual perspective.

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