Urban theory with an outside

2017 ◽  
Vol 36 (3) ◽  
pp. 405-419 ◽  
Author(s):  
Tariq Jazeel

This paper critically engages planetary urbanization’s claim that it generates ‘Urban Theory Without an Outside’. It argues planetary urbanization is part of the broader ideological terrain of urban studies whose textual field reifies the city, the urban and urbanization as objects and processes of analyses through a kind of ‘methodological urbanization’. The paper argues the conceptual and political value of delineating views from outside urban studies and planetary urbanization – in particular from domains like area studies – that unmoor the primacy of the city, the urban and particularly urbanization in understandings of socio-spatial processes across planetary space. It suggests how these perspectives can usefully act as ‘supplements’ indifferent to urban studies, reminding urban studies of the limits of its own forms of knowledge production in relation to socio-spatial process and city formation. To do this, the paper sketches an anti-colonial history of Colombo, Sri Lanka.

Author(s):  
Julia Evangelista ◽  
William A. Fulford

AbstractThis chapter shows how carnival has been used to counter the impact of Brazil’s colonial history on its asylums and perceptions of madness. Colonisation of Brazil by Portugal in the nineteenth century led to a process of Europeanisation that was associated with dismissal of non-European customs and values as “mad” and sequestration of the poor from the streets into asylums. Bringing together the work of the two authors, the chapter describes through a case study how a carnival project, Loucura Suburbana (Suburban Madness), in which patients in both long- and short-term asylum care play leading roles, has enabled them to “reclaim the streets,” and re-establish their right to the city as valid producers of culture on their own terms. In the process, entrenched stigmas associated with having a history of mental illness in a local community are challenged, and sense of identity and self-confidence can be rebuilt, thus contributing to long-term improvements in mental well-being. Further illustrative materials are available including photographs and video clips.


Urban Studies ◽  
2018 ◽  
Vol 56 (8) ◽  
pp. 1487-1497 ◽  
Author(s):  
Cary Wu ◽  
Rima Wilkes ◽  
Daniel Silver ◽  
Terry Nichols Clark

Cities, all over the world, have become more diverse than ever. This poses great challenges to urban studies and theorising. In this article, we review current debates in urban theory through Howitt’s (1998) three-facet conceptualisation of geographical scale and find that urban theorists have high levels of disagreement on the areal (scale as size), the hierarchical (scale as level) as well as the dialectical (scale as relation) aspects of the city. We show that, if urban theorists are to find a common approach to the city, we should contemplate: 1) what cities to study; 2) from which geographical level(s); and 3) how the city relates to other entities. We illustrate how the theory of urban scenes could potentially be used to address these debates in urban theory.


2013 ◽  
Vol 93 (1) ◽  
pp. 33-65 ◽  
Author(s):  
Paul Ramírez ◽  
William B. Taylor

Abstract Colonial inhabitants of Mexico City were accustomed to coping with natural disasters, including disease epidemics, droughts, floods, and earthquakes, which menaced rich and poor alike and stirred fervent devotion to miraculous images and their shrines. This article revisits the late colonial history of the shrine of Our Lady of the Angels, an image preserved miraculously on an adobe wall in the Indian quarter of Santiago Tlatelolco. The assumption has been that archiepiscopal authorities aiming to deflect public worship toward a more austere, interior spirituality suppressed activities there after 1745 because they saw the devotion as excessively Indian and Baroque. The shrine has served as a barometer of eighteenth-century Bourbon reforms even though its story has not been fully told. This article explores the politics of patronage in the years after the shrine’s closure and in the decades prior to the arrival on the scene of a new Spanish patron in 1776, revealing that Indian caretakers kept the faith well beyond the official intervention, with some help from well-placed Spanish devotees and officials. The efforts of the new patron, a Spanish tailor from the city center, to renovate the building and image and secure the necessary permissions and privileges helped transform the site into one of the most famous in the capital. Attention to earlier patterns of patronage and to the social response to a series of tremors that coincided with his promotional efforts helps to explain why a devotion so carefully managed for enlightened audiences was nevertheless cut from old cloth.


2016 ◽  
Vol 23 ◽  
pp. 43-55 ◽  
Author(s):  
Tracy Ireland

In this article I focus on the emotional, sensory and aesthetic affordances of urban archaeological remains conserved in situ and explore what these ruins ‘do’ in the context of the layered urban fabric of the city. I am concerned with a particular category of archaeological remains: those that illustrate the colonial history of settler nations, exploring examples in Sydney and Montreal. Using Sara Ahmed’s concept of ‘affective economies’ – where emotions work to stick things together and align individuals with communities – I tease out some of the distinctive aspects of this particular form of social/emotional/material entanglement, that appears to create stable objects of memory and identity from a much more contingent and complex matrix of politics, social structures, and the more-than-human materiality of the city. I argue that an understanding of the affective qualities of ruins and archaeological traces, and of how people feel heritage and the past through aesthetic and sensuous experiences of materiality, authenticity, locality and identity, bring us closer to understanding how heritage works. 


2018 ◽  
Vol 36 (6) ◽  
pp. 1007-1025 ◽  
Author(s):  
Colin McFarlane

Fragmentation is a keyword in the history of critical urban thought. Yet the products of fragmentation – the fragments themselves – tend to receive less attention. In this paper, I develop a politics of urban fragments as a contribution to debates both in urban theory and in urban poverty and inequality. I examine inadequate and broken material fragments on the economic margins of the urban global South, and ask how they become differently politicized in cities. I develop a three-fold framework for understanding the politics of fragments: attending to, generative translation and surveying wholes. I build these arguments through a focus on a fundamental provision – urban sanitation – drawing on research in Mumbai in particular, as well as Cape Town, and connecting those instances to research on urban poverty, politics and fragmentation.


The discipline of linguistics in general, and the field of African linguistics in particular, appear to be facing a paradigm shift. There is a strong movement away from established methodologies and theoretical approaches, especially structural linguistics and generativism, and a broad move towards critical linguistics, sociolinguistics, and linguistic anthropology. These developments have encouraged a greater awareness and careful discussion of basic problems of data production in linguistics, as well as the role played by the ideologies of researchers. The volume invites a critical engagement with the history of the discipline, taking into account its deep entanglements with colonial knowledge production. Colonial concepts about language have helped to implement Northern ideas of what counts as knowledge and truth; they have established institutions and rituals of education, and have led to the lasting marginalization of African ways of speaking, codes, and multilingualisms. This volume engages critically with the colonial history of our discipline and argues that many of the colonial paradigms of knowledge production are still with us, shaping linguistic practices in the here-and-now as well as non-specialist talk about language and culture. The contributors explore how metalinguistic concepts and ways of creating linguistic knowledge are grounded in colonial practice, and exist parallel to, and sometimes in dialogue with other knowledges about language.


2019 ◽  
pp. 1-45
Author(s):  
Neil Brenner

For over a century, the urban question has generated intense debate on matters of conceptualization, method, and interpretation. Since the 1990s, in the context of debates on post-Fordism, globalization, and urban restructuring, the urban question has been redefined as a question of scale. Why has this scalar redefinition of the urban occurred, and what does this mean for urban theory and research? What are its analytical possibilities and dangers? In what ways does such an approach reframe the long-standing emphasis on the “city” as the core focal point for urban studies? This opening chapter elaborates these questions in intellectual and geopolitical context, thus setting the stage for the explorations of urbanization, state spatial restructuring, and rescaling processes that follow in the rest of the book. This chapter also situates the book’s argument in relation to contemporary debates on abstraction, generalization, comparison, and contextual particularity in critical urban theory.


Urban Studies ◽  
2017 ◽  
Vol 54 (9) ◽  
pp. 2189-2198 ◽  
Author(s):  
Tim May

This article argues that a critical urban studies needs to examine the reproduction of crisis in cities not just at a macro level, but also in the day-to-day activities in urban administrations. Time and power are implicated in frenetic activities in which officials find themselves beleaguered by the pace of change and the opportunities for learning then evaporate. An urban imaginary, based on permanent possibilities for the future, enables a culture of expertise to emerge that is at odds with democracy through a separation between the forms of justification it deploys and the contexts of its application. That process enables a spectator view of the urban that is fed by an antiseptic scientism in which models and ideas for urban development circulate without sensitivity to context. The article calls for a movement away from these narrowly constituted forms of knowledge production and reception to provide a responsible politics through a more open and inclusive approach to urban development.


2019 ◽  
Vol 12 (2) ◽  
pp. 36-50
Author(s):  
Margath A. Walker ◽  
Emmanuel Frimpong Boamah

This paper employs the concept of “invisible colleges” to explore the processes through which spaces of critical urban theory are imbricated within a gendered power nexus. It assesses the degree of dominance in hegemonic knowledge production by clusters of scholars, their co-authors, and academic mentors and mentees. Using the example of critical urban theory, we use network graphs to map these concentrated hidden geographies understood collectively as “invisible colleges”. The resultant visualizations reflect the dominance of key scholars and their similarities (e.g. doctoral education, academic mentors, current institutional affiliations, etc.). These heretofore unmapped networks of connectivity provide insight into the masculinized spaces of critical urban theory bringing to the fore important topics for consideration. These include the politics of citation and “double dipping”, or frequent publication in the same journal outlets. In bringing attention to invisible colleges, a concept that has largely escaped attention in urban studies and geography, we highlight the usefulness of visibility as a technology of equity. En route, the paper describes and visualizes some of the impacts of the proliferation of uneven knowledge production through the coalescing of factors such as path dependency, cumulative advantage, expected inequality and the Matthew and Matilda Effects.


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