Do Survivors Feel Protected by Family Violence Legislation? Reflections on the Family Violence Act 2016 (ACT) from Those with Lived Experience

2021 ◽  
pp. 088626052110358
Author(s):  
Patricia Easteal ◽  
Lorana Bartels ◽  
Shannon Dodd ◽  
Jessica White

Civil protection order legislation is the primary mechanism in each of Australia’s eight jurisdictions’ system-based response to domestic and family violence (DFV). There are many differences across the states’ and territories’ legislation, with each amended numerous times since their inception in the early 1980s. The latter is exemplified by the new Australian Capital Territory (ACT) legislative framework, the Family Violence Act 2016 (ACT) (the Act), which was introduced in 2017, following a number of high-profile intimate partner homicides. The aim of the Act was to better protect those who fear, experience or witness family violence (FV). This article reflects on whether that aim is being achieved, from the perspective of those with lived FV experience. We conducted in-depth interviews with eight people who identified as having lived experience (LE) with the Act. The open-ended questions were designed to elicit their observations, experiences, and suggestions concerning the black letter provisions and their implementation. The theme of safety emerged strongly as issues were revealed, including waiting for orders to be served, their duration, the exclusion of children, limits of the definition of FV, such as the omission of cultural and technology-facilitated abuse, as well as inadequate interagency cooperation and information sharing. Their reflections highlight that, while some improvements have indeed been made, there often remains a lack of protection for victims. Drawing on these experiences, we put forward recommendations for amendments to the current regime, which may further promote victim and community safety and reiterate the importance of listening to the voices of those at the coalface of experiencing FV.

2018 ◽  
Vol 52 (1) ◽  
Author(s):  
Fazel E. Freeks

The present empirical study explored and described the views of mothers elicited through in-depth interviews. This research followed an explorative, interpretive and descriptive qualitative design by using purposive voluntary sampling. Mothers were selected by their lived experience and knowledge of the father absence problem, leadership, prominence in society, and involvement in their community. Data was collected through in-depth interviews, and field notes were taken. The data was analysed through open coding. The results of the empirical research in which mothers were involved indicated that the Christian father as mentor is deemed crucial and relevant within current families. Mentoring by the father is vital in the lives of children and should be implemented and emphasised within the family context. As mentor, the father should nurture the children spiritually and shape their character, thus helping them become complete, whole and, by the grace of God, holy ‘before God’ (coram Deo).


2016 ◽  
Vol 41 (2) ◽  
pp. 85-89 ◽  
Author(s):  
Rachael Sanders ◽  
Jennifer Lehmann

As a significant social problem at the foreground of social and political commentary violence, and violence against women (VAW) in particular, is receiving a great deal of local and global attention (Hooker, Kaspiew, & Taft, 2016). Following years of campaigning by women's groups, there appears to be substantial will and determination to redress this social problem both here and abroad. The movement started back in the late 1960s, with Scotland being one of the countries that led the way and ‘Much of this work was undertaken by women's units, equalities units, and later, community safety units.’ Various efforts were made to address violence towards women and sexual abuse; and ‘Undoubtedly the most high profile example of this was the development in 1992/1993 of the Zero Tolerance poster campaign by Edinburgh District Council Women's Unit’ (The Scottish Government, 2005).


2016 ◽  
Vol 37 (6) ◽  
pp. 1197-1226 ◽  
Author(s):  
ERALBA CELA ◽  
TINEKE FOKKEMA

ABSTRACTThis study focuses on the social wellbeing of older migrants in Italy, an important yet neglected topic in the Italian political and scholarly debate. Knowledge about the lived experience of loneliness and its perceived causes was gathered by means of 34 in-depth interviews with Albanian and Moroccan migrants aged 50 and above living in the Marche region. Our findings show that the participants are surrounded by family and are largely satisfied with the contact they have with relatives; this protects them from social isolation but not from loneliness. Although they rarely express this to their spouse and friends (men) or their children (men and women), feelings of loneliness are widely experienced among the participants. The root of their loneliness largely relates to a lack of meaningful relationships with non-related age peers – having a chat, remembering old times, socialising with others when family members are busy, talking about intimate matters they cannot or will not share with relatives – which supports the argument of loneliness scholars that different types of relationships serve different functions and fulfil different needs. Having more contact with people outside the family circle, especially with co-ethnic peers, could reduce these feelings of loneliness substantially, but factors such as discrimination and lack of Italian language proficiency, free time, financial resources and nearby contact facilities are hindrances. These factors offer clues for public loneliness interventions.


2021 ◽  
pp. 1037969X2110542
Author(s):  
Patricia Easteal ◽  
Lorana Bartels ◽  
Shannon Dodd ◽  
Jessica White

There has long been concern about the dynamics and inadequacies that may arise when the federal family law system intersects with state and territory civil responses to family violence. We explore the intersection of these two legal regimes in this article. Our findings are part of a larger project examining the Family Violence Act 2016 (ACT) that included interviewing both professional stakeholders and those with lived experience. Findings include a number of ways in which the safety of victim/survivors and their children could be jeopardised (or placed at risk) due to disharmony and communication issues between the two regimes.


2018 ◽  
Vol 1 (2) ◽  
pp. 147
Author(s):  
Lina Safarina

Introduction. Indonesia has increase in cases of HIV/AIDS significantly. HIV/AIDS incidence in children is increase too. Children with HIV infection are vulnerable to physical and psychosocial problems are complex. This raises the issue of the family in caring for children with HIV/AIDS. The purpose of this study was to explore in depth the experiences of family life in the care of children with HIV/AIDS. Methods. The study used a qualitative approach was phenomenological. This research was conducted during the months of July-August 2012 in Cimahi. The study was conducted on families who have children with HIV/AIDS. Method of data collection study using in-depth interviews. Analysis of the data used to describe the lived experience of families in caring for children with HIV/AIDS with Colaizi data analysis. Results. Children with HIV/AIDS had experience a variety of problems related to the infection opportunity, growth and development disability, education, social skills and acceptance in society. Discussion. Nurse can give information about caring children with HIV/AIDS, give the support to family to get VCT program, ARV supervision, motivation enhancement, child health, children need to learn and play, support family to join with PMTCT program to increase quality of life of the children and family. Keywords: Children with HIV/AIDS, Family’s Experience, Quality of Life


2019 ◽  
Vol 20 (1) ◽  
pp. 30-35
Author(s):  
Agus Prasetya

This article is motivated by the fact that the existence of the Street Vendor (PKL) profession is a manifestation of the difficulty of work and the lack of jobs. The scarcity of employment due to the consideration of the number of jobs with unbalanced workforce, economically this has an impact on the number of street vendors (PKL) exploding ... The purpose of being a street vendor is, as a livelihood, making a living, looking for a bite of rice for family, because of the lack of employment, this caused the number of traders to increase. The scarcity of jobs, causes informal sector migration job seekers to create an independent spirit, entrepreneurship, entrepreneurship, with capital, managed by traders who are true populist economic actors. The problems in street vendors are: (1) how to organize, regulate, empower street vendors in the cities (2) how to foster, educate street vendors, and (3) how to help, find capital for street vendors (4) ) how to describe grief as a Five-Foot Trader. This paper aims to find a solution to the problem of street vendors, so that cases of conflict, cases of disputes, clashes of street vendors with Satpol PP can be avoided. For this reason, the following solutions must be sought: (1) understanding the causes of the explosions of street vendors (2) understanding the problems of street vendors. (3) what is the solution to solving street vendors in big cities. (4) describe Street Vendors as actors of the people's economy. This article is qualitative research, the social paradigm is the definition of social, the method of retrieving observational data, in-depth interviews, documentation. Data analysis uses Interactive Miles and Huberman theory, with stages, Collection Data, Display Data, Data Reduction and Vervying or conclusions.


2019 ◽  
Vol 22 (2) ◽  
pp. 27-32
Author(s):  
Khurshida Tillahodjaeva ◽  

In this article we will talk about the scale of family and marriage relations in the early XX century in the Turkestan region, their regulation, legislation. Clearly reveals the role of women and men in the family, the definition of which is based on the material conditions of society, equality of rights and freedoms and its features.


2018 ◽  
Vol 3 (2) ◽  
pp. 200
Author(s):  
Hardiyanti Munsi ◽  
Ahmad Ismail

This article intends to identify and to describe the unique structure and the managing style that owns primordial characteristics, that is giving significance to kinship, religion, and local Bugis cultural values, which made up the cultural system of PT. Hadji Kalla family business. Theoritically, this research was inspired from Weberian perspective on the ideal types of bureaucracy, that observes organizations (in this case is the family business) as one of the socio-cultural phenomena which is neutral and value-free, that is place aside its subjective aspects. The research was conducted in two locations, the head office and one of the branch offices using qualitative approach that relies on participant observation, in-depth interviews, and literature studies. The results of the research shows that the family business of PT. Hadji Kalla that has advanced into national level still prioritizes kinship, ethnicity, and religious aspects in the daily activities of the company. The value even take parts in providing the company’s colour to the urban societies in various districts where the company stands. This means that although the society has undergone transformations, it doesn’t mean that the primordial value, and the elements that exist outside of businesses (such as kinship, big men, religion, cultural values, and interest) do not influence the activities that are held in formal organizations. Therefore, the interventions of subjective aspects will always appear, followed with the application of the modern management system that is implemented by PT. Hadji Kalla company.


2018 ◽  
Vol 3 (2) ◽  
pp. 121
Author(s):  
Mochammad Arief Wicaksono

The ideology of state-ibuism has always been interwoven with how the New Order regime until nowadays government constructing the “ideal” role of women in the family and community through the PKK (Pembinaan Kesejahteraan Keluarga) organization. However, in Cangkring Village, Indramayu, the ideology of ibuism works not because of the massive government regulating the role of women through the PKK organization, but it is possible because of the structure of the kampung community itself. Through involved observations and in-depth interviews about a kindergarten in the village, a group of housewives who dedicated themselves to teaching in kindergarten were met without getting paid high. From these socio-cultural phenomenons, this paper will describe descriptively and analytically that housewives in the Cangkring village are willing to become kindergarten teachers because of their moral burden as part of the warga kampung and also from community pressure from people who want their children to be able to read and write.


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