Ethnic group institutions and electoral clientelism

2017 ◽  
Vol 25 (3) ◽  
pp. 435-447 ◽  
Author(s):  
Eric Kramon

Individual electoral clientelism involves the allocation of handouts to voters around elections. Why is this strategy common in some contexts but not in others? This article demonstrates that ethnic group institutional structure helps to explain this variation. Where ethnic groups are organized hierarchically and have centralized leadership, politicians leverage this infrastructure to mobilize voters wholesale. Where they are not, politicians forge linkages directly with voters, resulting in more electoral clientelism. I provide evidence from a set of African countries, where there is variation in the social structure of ethnic and religious groups. I show that electoral clientelism is more widespread in countries where ethnic groups have a decentralized organization. An individual-level analysis of electoral clientelism in 15 African countries further shows that members of decentralized groups are most likely to receive electoral handouts. The findings contribute to the comparative literature on clientelism and highlight how the organizational structure of intermediaries can shape strategies of clientelism.

2016 ◽  
Vol 12 (1) ◽  
pp. 76-84 ◽  
Author(s):  
A.N. Tatarko

This research focuses on the relationship between various types of trust and acculturation strategies (according to J. Berry’s model) in ethnic minorities and migrants. Trust is a major resource both of an individual and society. On the individual level it is considered as a component of the social psychological capital of personality, and on the societal level — as a core part of the social capital of the society. This study aimed to test the assumption that generalized trust in migrants or minorities is related to their preferred acculturation strategies and that this relationship is mediated by more particular types of trust, such as trust in representa- tives of own ethnic group and trust in representatives of other ethnic groups. The study involved Russians living in Riga, Latvia (N=336) and Ukrainian migrants who have been living in Moscow for approximately 1,5 years (N=80). The outcomes show that generalized trust and trust in representative of non-ethnic groups correlate with the choice of acculturation strategies aimed at integration with the society. Trust in representatives of own ethnic group correlates positively with the choice of the “Separation” strategy.


2020 ◽  
Vol 10 ◽  
pp. 2235042X2097116
Author(s):  
Jason Gurney ◽  
James Stanley ◽  
Diana Sarfati

Objective: The burden of chronic disease is not evenly shared within our society. In this manuscript, we use comprehensive national-level data to compare morbidity burden between ethnic groups in New Zealand. Methods: We investigated the prevalence of morbidity among all New Zealanders aged 18+ (n = 3,296,837), stratified by ethnic group (Māori, Pacific, Asian, Middle Eastern/Latin American/African, European/Other), using national-level hospitalisation and pharmaceutical data and two measures of morbidity (the M3 and P3 indices). Results and Conclusions: We observed substantial disparities for Māori and Pacific peoples compared to other ethnic groups for the vast majority of commonly-diagnosed morbidities. These disparities appeared strongest for the most-common conditions – meaning that Māori and Pacific peoples disproportionately shoulder an increased burden of these key conditions. We also observed that prevalence of these conditions emerged at earlier ages, meaning that Māori and Pacific peoples also experience a disproportionate impact of individual conditions on the quality and quantity of life. Finally, we observed strong disparities in the prevalence of conditions that may exacerbate the impact of COVID-19, such as chronic pulmonary, liver or renal disease. The substantial inequities we have presented here have been created and perpetuated by the social determinants of health, including institutionalised racism: thus solutions will require addressing these systemic issues as well as addressing inequities in individual-level care.


2019 ◽  
Vol 53 (7) ◽  
pp. 1175-1219 ◽  
Author(s):  
Néstor Castañeda ◽  
David Doyle ◽  
Cassilde Schwartz

We examine the individual-level determinants of tax morale in low-capacity states, specifically Latin American countries, where the social contract is often perceived as fractured. We argue that individuals in such states perceive the social contract as an agreement to which they can opt in or opt out. Those who choose to opt out prefer to substitute state-provided goods for private providers, rather than pay for public goods through taxes or free ride to receive those goods. Through a list experiment conducted in Mexico City, we demonstrate that willingness to evade taxes is highest when individuals have stepped outside of the social contract. More traditional indicators of reciprocity—such as socioeconomic status and perceptions of corruption—are not significant. We bolster our experimental results with observational data from 17 Latin American cities; those with access to employer-sponsored insurance are more willing to evade tax.


2017 ◽  
Vol 54 (3) ◽  
pp. 382-396 ◽  
Author(s):  
Christian Houle ◽  
Cristina Bodea

Does ethnic inequality breed coups? The recent literature on civil war shows both that inequality between ethnic groups induces war and, importantly, that civil wars and coups, although fundamentally different, are related. The literature on coups d’état, however, has yet to theorize and test the effect of ethnic inequality on coups. The link is plausible because many coups are ‘ethnic coups’, which depend on the capacity of plotters to mobilize their co-ethnics. We argue that large income and wealth disparities between ethnic groups accompanied by within-group homogeneity increase the salience of ethnicity and solidify within-group preferences vis-à-vis the preferences of other ethnic groups, increasing the appeal and feasibility of a coup. We use group-level data for 32 sub-Saharan African countries and 141 ethnic groups between 1960 and 2005 and provide the first large-N test to date of the effect of ethnic inequality on coups. Between- and within-group inequality measures are constructed based on survey data from the Afrobarometer and the Demographic and Health Surveys. We find strong support for our hypothesis: between-ethnic-group inequality (BGI) increases the likelihood that an ethnic group stages a coup only when within-ethnic-group inequality (WGI) is low. Coups remain frequent in sub-Saharan Africa and coups are the main threat to democracy in the region, by harming democratic consolidation and economic development, and by provoking further political instability. Our work provides a novel rationale to be concerned about ethnic inequality, showing that when ethnic and income cleavages overlap, destabilizing coups d’état are more likely.


2020 ◽  
Vol 2 (1) ◽  
pp. 14-22
Author(s):  
Awla akbar Ilma ◽  
Puri Bakthawar

Indonesian is a multicultural plural society. Therefore, almost every ethnic group in Indonesia has varied tradition and culture, especially in responding to the phenomenon of obsequies through unique ceremonies and symbols. The research aims to examine how people in several ethnic groups responded to the death event through traditional ceremonies represented by literary works, especially short stories in the 2014-2017 Kompas Selections. Samples to be used in this study are the short story "In the Body of the Tarra, in the Womb of the Tree" by Faisal Oddang in 2014, the short story "Linuwih Aroma Jarik Baru" by Anggun Prameswari in 2015, and the short story "Kasur Tanah" by Muna Masyari in 2017. Results research shows that the three short stories elevate and interpret the tradition of obsequies in Javanese, Madura, and Toraja cultures. In Javanese society, kawung batik is a symbol of man's separation from the natural world. In Madurese society, Sortana is a "gift" of human separation from the social environment. In Toraja society, the tradition of passiliran becomes a symbol of the reuniting of humans with nature as the original.


2007 ◽  
Vol 30 (1) ◽  
pp. i-ii

This double issue features a range of articles which explore topics, issues and subject matter important to ethnic studies scholars, students, and the general public. In an important interdisciplinary way, these articles are each interdisciplinary explorations into the multi varied ethnic group experience. Some of these pieces provide research focused examinations of the life and living in ethnic communities. Other articles provide literary analyses of the challenges and rewards of life in ethnic communities. Still other articles offer critical perspectives regarding the social justice challenges facing ethnic groups as they attempt to successfully navigate institutional challenges still impeding the quest for social justice.


Author(s):  
Hairol Anuar Mak Din ◽  
Nor Azlili Hassan ◽  
Mansor Mohd Noor

The foundation of developing a nation in Malaysia is based on the integration by which each ethnic identity is maintained and preserved within the Malaysian Federal Constitution. However, there is always a negative perception of the "outsider" on the harmonious condition in Malaysia. This is because they are only influenced by the "talk conflicts" that spreading in the social media as if tomorrow will recur the bloody tragedy of May 13, 1969. Yet, the Institute of Ethnic Studies, Universiti Kebangsaan Malaysia has clarified that Malaysia is now in the era of social cohesion. In this era, the behavior of Malaysians is at the 'everyday-defined' level, where 'they talk conflict, they walk cohesion' and this is a healthy psychosocial behaviour. Hence, in exploring the strengthening level of social cohesion, a survey was conducted on 554 business community from various ethnic groups who had a direct connection to cross ethnic relationships. The objective of this study is to explore the dimensions of cross ethnic relationships experienced by the business community from various ethnic groups; and to study the impacts of cross ethnic relationships towards social cohesion in Malaysia. This article is a sub topic from a study on social mobility among Malaysian business community by specifying on cross ethnic relationships. There are three levels of ethnic relationships, namely; at the individual level, community level and institutional level. The findings found that the cross ethnic relationships among the business community in Malaysia is positive and significant in strengthening the social cohesion in Malaysia.


2020 ◽  
Vol 22 (1) ◽  
pp. 102
Author(s):  
Auliah Safitri ◽  
Suharno Suharno

The plurality of Indonesian, beside of becoming a property, also becoming a boomerang for the unity of a nation. The conflict that arises will not resolve if they are left casually. The disputes can be overcome and avoided if the society can build positive social interaction among fellow. Therefore, in facing conflicts, it is necessary to realize that an ethnic group is not a social group that must be considered by, however, a local knowledge that is store in a culture of ethnic groups. This research aims to determine the social interaction of South Sulawesi’s communities, namely the ethnic of Bugis, Makassar, Mandar, and Toraja. Those four ethnics have had cultural characteristics that have been being a customs and philosophies of their lives because they have normative elements values that can bind their members. This research is compiled through a literature study in which the data obtained from various books and journals. The result reveals that the ethnics of South Sulawesi have been building social interaction based on the culture of Siri’ Na Pacce and Sipakatau, which are the main foundation in building positive communication among fellow. Those cultures must be well implemented and maintained in building social interaction.


Author(s):  
М. Моцаж-Клейндиенст

В статье предпринята попытка описания основных функций, связанных с введением более чем одного языка в диалогическую речь героев в нескольких современных российских художественных фильмах («Кукушка», «Сестренка», «Норвег», «Айка», «Побег из Москвабада»). Перечисленные киноленты участвовали в программах кинофестивалей в России и за рубежом, в том числе в Польше, где получили зрительские призы и признание критиков. Многоязычие в этих фильмах мотивировано затронутыми темами межэтнических отношений, межкультурных контактов как результата путешествий, миграций, в том числе вынужденных, при попытке покинуть территорию военных действий. Основная функция многоязычия — отразить культурные (в том числе языковые) реалии этнической группы, дать качественную характеристику контактов с другими этносами, ориентированную на открытость, конфликтность, отчуждение героев как членов различных наций. Благодаря режиссерскому приему введения в действие фильма нескольких языков, зрители получают дополнительную информацию о межэтнических отношениях (русские, таджики, киргизы и т. д.) в многонациональной Москве, отношении к трудовым мигрантам и представителям западной культуры. Многоязычие дает дополнительную информацию о социальном статусе героев и их идентичности. The article attempts to describe the main functions associated with the introduction of more than one language into the dialogic speech of characters in several modern Russian feature films («Cuckoo», «Little sister», «Norveg», «Aika», «Escape from Moskvabad»). These films participated in the programs of film festivals in Russia and abroad, including Poland, where they received audience awards and critical acclaim. Multilingualism in these films is motivated by the themes of inter-ethnic relations, intercultural contacts because of travel, migration, including forced ones, when trying to leave the territory of hostilities. The main function of multilingualism is to reflect the cultural (including linguistic) realities of an ethnic group, to provide a qualitative characteristic of contacts with other ethnic groups, focused on openness, conflict and alienation of heroes as members of different nations. Through the director’s reception of the film in several languages, viewers receive additional information about inter-ethnic relations (Russians, Tajiks, Kirghiz, etc.) in multi-ethnic Moscow, the attitude towards labor migrants and representatives of Western culture. Multilingualism provides additional information about the social status of the characters and their identity.


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