Staging Technology: The International Electrotechnical Exhibition in Frankfurt am Main, 1891

2018 ◽  
Vol 45 (2) ◽  
pp. 212-231
Author(s):  
Christina Vollmert

The 1891 International Electrotechnical Exhibition in Frankfurt am Main displayed a wide range of technological inventions and advancements from around the world. Inspired by the big world fairs, organisers staged spectacular arrangements of exhibits and technological inventions combined with theatrical entertainment. This article will take as its focus a specific performative aspect of a water spectacle, called ‘Tatzelwurm’ – a fantastical environment inspired by the poem ‘ Zum feurigen Tatzelwurm’ by German novelist Joseph von Scheffel, which was dedicated to a Bavarian tavern on top of a waterfall. Repurposed to depict the power of steam engines within the context of the Electrotechnical Exhibition, this tavern was built on an artificial rock above an electrically powered waterfall. Besides the interplay between new inventions and theatricality in the nineteenth century, the article focuses on the ecology of this scenery. The exhibition actually cost more money to build than it ever earned back in visitor revenue. Using Alfons Paquet's concept of Schauwert (value of aesthetic experience) and Joseph Pine/James Gilmore's concept of the Experience Economy I will illustrate that theatrical environments produce their own value on aesthetic terms.

1989 ◽  
Vol 31 (2) ◽  
pp. 195-216 ◽  
Author(s):  
Carol A. Breckenridge

In the second half of the nineteenth century, objects from India were repeatedly assembled for display at international exhibitions, known then and now as world fairs. Their transience and ephemerality set world fairs apart as extraordinary phenomena in the world of collecting. They are special because, despite the permanence they imply, they do not last; they come and they go. Their buildings are constructed, and then, by international charter, they are deconstructed. They are also special because they place objects in the service of commerce and in the service of the modern nation—state, with the inevitable imperial encounters that these two forces promote. In doing so, they yoke cultural material with aesthetics, politics and pragmatics.


Author(s):  
Jack Zipes

If there is one genre that has captured the imagination of people in all walks of life throughout the world, it is the fairy tale. Yet we still have great difficulty understanding how it originated, evolved, and spread—or why so many people cannot resist its appeal, no matter how it changes or what form it takes. This book presents a provocative new theory about why fairy tales were created and retold—and why they became such an indelible and infinitely adaptable part of cultures around the world. Drawing on cognitive science, evolutionary theory, anthropology, psychology, literary theory, and other fields, the book presents a nuanced argument about how fairy tales originated in ancient oral cultures, how they evolved through the rise of literary culture and print, and how, in our own time, they continue to change through their adaptation in an ever-growing variety of media. In making its case, the book considers a wide range of fascinating examples, including fairy tales told, collected, and written by women in the nineteenth century; Catherine Breillat's film adaptation of Perrault's “Bluebeard”; and contemporary fairy-tale drawings, paintings, sculptures, and photographs that critique canonical print versions. While we may never be able to fully explain fairy tales, this book provides a powerful theory of how and why they evolved—and why we still use them to make meaning of our lives.


1979 ◽  
Vol 10 (2) ◽  
pp. 145-166 ◽  
Author(s):  
John Voll

The Sudanese Mahdī has been pictured as a villain, as a hero, as a reactionary, as an anti-imperialist revolutionary, and in many other ways. The romance and excitement of the nineteenth-century Mahdiyya has inspired novels and movies, while the many faceted reality of the movement has caught the attention of a wide range of scholars in search of case studies of specific phenomena. In recent years the Mahdī has been used as an example of a ‘charismatic’ leader,1 the founder of a religionpolitical party in the ‘third world,’2 the leader of a millenarian revolt,3 an African rebel against alien rule,4 and a Semitic messiah in an African context. Many of these analyses are the constructive products of the changing situation in the world of contemporary historical studies. Each tends to reflect a broader analytical concern aroused by modern developments.


Author(s):  
М. Дудченко ◽  
M. Dudchenko ◽  
А. Попов ◽  
A. Popov

The article describes the importance of coloristics. Color is an integral part that forms a complete image of the world. It can unite urban ensembles, to bear the emotional and aesthetic burden. Color fills the world with expressiveness. The various functions of light in a person's life help to reveal the concepts of a color phenomenon, which contains a mixture of colors, the theory of color harmonies, manifested in the spiritual and material qualities of being. The color phenomenon is association formed in the consciousness. An important aspect in the formation of architectural space is the color of the object-spatial environment. This is a system that includes the color environment of natural objects and the human made architecture. Creative experience and scientific research in the field of color solutions are used for the successful design of the subject-spatial environment. In architecture, color is manifested in terms of aesthetic and psychological approaches. Any activity to create color solutions of the architectural space aims to meet the aesthetic requirements. In addition, coloristics must consider the function of objects, their design and features of the object concept in order to solve a wide range of issues.


Author(s):  
Madeleine Leisk

The late nineteenth century represented a unique period for art production as artists searched for a solution to the restrictive style of the royal art academies and new ways to represent contemporary society. With the increasing connectedness of the world during this time, due to trade, came a renewed interest in the world outside of Europe with world fairs and international exhibitions. This international intrigue was manifested in Europe through an obsession with material objects from exotic cultures. Japanese objects were of particular interest as Japan had recently been opened to the West for the first time since the sixteenth century. Exotic material culture provided the unique and contemporary approach to art that European artists were searching for. One of the most popular and visually represented aspects of exotic material culture during the nineteenth century were Japanese kimonos which artists used as an erotic symbol. My research will examine the social and cultural factors that led to the eroticization, and often fetishization, of an entire culture through the misrepresentation of a single culturally significant object. These factors include a colonialist interest in the exotic, the eroticization of Japanese prints featuring kimonos, associations between kimonos and Geishas, and the use of kimonos in Europe as a boudoir garment. This prolific eroticization of the kimono in nineteenth-century European art is just one of many cases of the appropriation of foreign cultures through culturally specific objects, an issue that still prevails today. 


2002 ◽  
Vol 34 (3) ◽  
pp. 587-623 ◽  
Author(s):  
ROY HORA

This article examines some characteristics of the Argentine business elite between the end of the nineteenth century and the rise of peronismo in the mid-1940s. To do so, it discusses the ideas relating to this theme proposed by Jorge Sábato in his influential study, La clase dominante en la Argentina moderna. Sábato argued that diversification of assets in a wide range of operations constituted the defining aspect of the economic strategy of the late nineteenth-century and early twentieth-century entrepreneurial elite. This hypothesis requires revision. Simultaneous investment in various economic activities also characterises other entrepreneurial classes in the Americas and in Europe, and for this reason does not offer a convincing account of the peculiarities of the Argentine bourgeoisie. Sábato paid little attention to what in more traditional accounts distinguishes the Argentine proprietor class (and, in addition, the economy as a whole) from its counterparts in other parts of the world: its privileged ties to land and to rural production. However, analysis of probate records confirm this picture, especially for the turn-of-the-century elite.


Author(s):  
Margarita Diaz-Andreu

Margarita Diaz-Andreu offers an innovative history of archaeology during the nineteenth century, encompassing all its fields from the origins of humanity to the medieval period, and all areas of the world. The development of archaeology is placed within the framework of contemporary political events, with a particular focus upon the ideologies of nationalism and imperialism. Diaz-Andreu examines a wide range of issues, including the creation of institutions, the conversion of the study of antiquities into a profession, public memory, changes in archaeological thought and practice, and the effect on archaeology of racism, religion, the belief in progress, hegemony, and resistance.


2015 ◽  
Vol 5 (1) ◽  
pp. 17-35
Author(s):  
Julian Wolfreys

Writers of the early nineteenth century sought to find new ways of writing about the urban landscape when first confronted with the phenomena of London. The very nature of London's rapid growth, its unprecedented scale, and its mere difference from any other urban centre throughout the world marked it out as demanding a different register in prose and poetry. The condition of writing the city, of inventing a new writing for a new experience is explored by familiar texts of urban representation such as by Thomas De Quincey and William Wordsworth, as well as through less widely read authors such as Sarah Green, Pierce Egan, and Robert Southey, particularly his fictional Letters from England.


2016 ◽  
Vol 6 (3) ◽  
pp. 256-275
Author(s):  
Molly C. O'Donnell

All the narrators and characters in J. Sheridan Le Fanu's In a Glass Darkly are unreliable impostors. As the title suggests, this is also the case with Arthur Machen's The Three Impostors, which similarly presents a virtual matryoshka of unreliability through a series of impostors. Both texts effect this systematic insistence on social constructedness by using and undermining the specific context of the male homosocial world. What served as the cure-all in the world of Pickwick – the homosocial bond – has here been exported, exposed, and proven flawed. The gothic is out in the open now, and the feared ghost resides without and within the group. The inability of anyone to interpret its signs, communicate its meaning, and rely on one's friends to talk one through it is the horror that cannot be overcome. Part of a larger project on the nineteenth-century ‘tales novel’ that treats the more heterogeneric and less heteronormative Victorian novel, this article examines how In a Glass Darkly and The Three Impostors blur the clear-cut gender division articulated in prior masculine presentations like The Pickwick Papers and feminine reinterpretations such as Cranford. These later texts challenge binaries of sex, speech, genre, and mode in enacting the previously articulated masculine and feminine simultaneously.


Author(s):  
George E. Dutton

This chapter introduces the book’s main figure and situates him within the historical moment from which he emerges. It shows the degree to which global geographies shaped the European Catholic mission project. It describes the impact of the Padroado system that divided the world for evangelism between the Spanish and Portuguese crowns in the 15th century. It also argues that European clerics were drawing lines on Asian lands even before colonial regimes were established in the nineteenth century, suggesting that these earlier mapping projects were also extremely significant in shaping the lives of people in Asia. I argue for the value of telling this story from the vantage point of a Vietnamese Catholic, and thus restoring agency to a population often obscured by the lives of European missionaries.


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