Ethnography of Female Diaspora Networks: The Emerging Case of Pakistani Female Entrepreneurs in London

Author(s):  
Asma Basit

The business environment of a host country reflects the complex interplay of multiple social, cultural and religious factors with the lives and work of ethnic minority women. The distinct social context of each ethnic or immigrant group determines its position in the host country. Every ethnic minority group has its unique characteristics, social and cultural conventions and resources that facilitate or constrain their entrepreneurial endeavours. As social actors, ethnic minority entrepreneurs draw support and resources from the ‘network of social relations’; hence it is the ‘social network’ that facilitates or constraints the social actors’. It is the formation and utilization of a network of relationships that shapes the entrepreneurial outcomes which are not independent of external factors. Exploration of the outcomes of the interplay of gender, ethnicity and religion shaping the personal network of Pakistani female entrepreneurs forms the focus of this article in which ethnographic inquiry is used to explore the ‘meaning and perception’ attached to social relations by Pakistani female entrepreneurs in a special ethnic and immigrant context. Gender as a ‘social practice’ influenced by religious and cultural values leads Pakistani females to maintain ‘women only networks’ and rely on kinship networks. Transition from ethnic to non-ethnic and expansion of network is the outcome of mistrust on ethnic community members.

Societies ◽  
2021 ◽  
Vol 11 (1) ◽  
pp. 14
Author(s):  
Claire Jane Snowdon ◽  
Leena Eklund Eklund Karlsson

In Ireland, negative stereotypes of the Traveller population have long been a part of society. The beliefs that surround this minority group may not be based in fact, yet negative views persist such that Travellers find themselves excluded from mainstream society. The language used in discourse plays a critical role in the way Travellers are represented. This study analyses the discourse in the public policy regarding Travellers in the National Traveller and Roma Inclusion Strategy (NTRIS) 2017–2021. This study performs a critical discourse analysis (CDA) of the policy with the overall aims of showing signs of the power imbalance through the use of language and revealing the discourses used by elite actors to retain power and sustain existing social relations. The key findings show that Travellers are represented as a homogenous group that exists outside of society. They have no control over how their social identity is constructed. The results show that the constructions of negative stereotypes are intertextually linked to previous policies, and the current policy portrays them in the role of passive patients, not powerful actors. The discursive practice creates polarity between the “settled” population and the “Travellers”, who are implicitly blamed by the state for their disadvantages. Through the policy, the government disseminates expert knowledge, which legitimises the inequality and supports this objective “truth”. This dominant discourse, which manifests in wider social practice, can facilitate racism and social exclusion. This study highlights the need for Irish society to change the narrative to support an equitable representation of Travellers.


2010 ◽  
Vol 3 (2) ◽  
Author(s):  
Jose R. Rodriguez

Formalism persists everywhere despite 100 years of critical legal theory. The reasons for that are sociological and political and include the persistence of the separation of powers idea as a central concept for the theory of law. In Brazil, this phenomenon manifests itself acutely for two supplementary reasons: (1) the lack of a real differentiation between academic research and professional lawyering and (2) the influence of neo-liberal economic thought.The persistence of formalism is a serious problem for Brazilian development since it naturalizes the existing institutions and their related power positions, creating an obstacle to any project of development that proposes something new. It blocks the development of a critical and reflexive knowledge on institutions, shortening institutional imagination to projects that could transform Brazilian reality.The main objective of this article is to develop a critique of formalism useful both as a general method to criticize formalism and as a tool to criticize its Brazilian manifestation. It will be argued here that the critique of formalism fails when it is only theoretical. An efficient critique must also grasp the ideas and the social relations responsible to reproduce formalism as a conceptual idea that informs social practices.To do that, this article will first propose a characterization of Brazilian formalism that does not fit in the Formalism X Instrumentalism dichotomy and is more adequate to grasp how law rationality works in countries from the Continental Law tradition. Afterwards, it will identify the power positions and the respective ideologies responsible to reproduce formalism in Brazil, giving criticism a sociological basis. Finally, it will show that only a positive view of what law should be will able to overcome formalism, both as a philosophical idea and as a social practice. In its final part, a sketch of such a view will be presented.


2013 ◽  
Vol 11 (4) ◽  
pp. 423-444 ◽  
Author(s):  
Evgeniya Aleshinskaya

Abstract Musical discourse analysis is an interdisciplinary study which is incomplete without consideration of relevant social, linguistic, psychological, visual, gestural, ritual, technical, historical and musicological aspects. In the framework of Critical Discourse Analysis, musical discourse can be interpreted as social practice: it refers to specific means of representing specific aspects of the social (musical) sphere. The article introduces a general view of contemporary musical discourse, and analyses genres from the point of ‘semiosis’, ‘social agents’, ‘social relations’, ‘social context’, and ‘text’. These components of musical discourse analysis, in their various aspects and combinations, should help thoroughly examine the context of contemporary musical art, and determine linguistic features specific to different genres of musical discourse.


2004 ◽  
Vol 20 (2) ◽  
pp. 167-173 ◽  
Author(s):  
Arminée Kazanjian

Certain key parameters such as safety, efficacy, effectiveness, and cost effectiveness have long been established as key in HTA analysis. Equally important, however, are sociolegal and epidemiologic perspectives. A comprehensive analytic framework will consider the implications of using a technology in the context of societal norms, cultural values, and social institutions and relations. The methodology in which this expanded framework has been developed is termed ‘Strategic HTA’ to denote its power for the decision-making process. In addition to systematic reviews of published evidence, it incorporates analyses of the influence of dominant social relations on technological development and diffusion. This essay discusses the social epidemiologic aspects of health technology assessment, which includes factors such as sex and gender. It seeks to show how it is possible to bring data from wide-ranging disciplinary perspectives within the parameters of a single scientific inquiry; to draw from them scientifically defensible conclusions; and thereby to realize a deeper understanding of technology impact within a health care system. Armed with such an understanding, policy officials will be better prepared to resolve the competitive clamor of stakeholder voices, and to make the most “equitable” use of the available resources.


Africa ◽  
2000 ◽  
Vol 70 (4) ◽  
pp. 653-682 ◽  
Author(s):  
P. Wenzel Geissler

ABSTRACTEarth‐eating is common among primary school children in Luoland, western Kenya. This article describes the social significance and meanings attributed to it. Earth‐eating is practised among children before puberty, irrespective of their sex, and among women of reproductive age, but not usually among adult men or old women. To eat earth signifies belonging to the female sphere within the household, which includes children up to adolescence. Through eating earth, or abandoning it, the children express their emerging gender identity. Discourses about earth‐eating, describing the practice as unhealthy and bad, draw on ‘modern’ notions of hygiene, which are imparted, for example, in school. They form part of the discursive strategies with which men especially maintain a dominant position in the community. Beyond the significance of earth‐eating in relation to age, gender and power, it relates to several larger cultural themes, namely fertility, belonging to a place, and the continuity of the lineage. Earth symbolises female, life‐bringing forces. Termite hills, earth from which is eaten by most of the children and women, can symbolise fertility, and represent the house and the home, and the graves of ancestors. Earth‐eating is a form of ‘communion’ with life‐giving forces and with the people with whom one shares land and origin. Earth‐eating is a social practice produced in complex interactions of body, mind and other people, through which children incorporate and embody social relations and cultural values.


2018 ◽  
Vol 9 (2) ◽  
pp. 352
Author(s):  
Xin Zheng

The proverb is summarized and refined by human through many years of social practice beings. As a social variant, it reflects the social customs and cultural values. It is not difficult to see this kind of phenomenon in the English proverb because of the widespread discrimination against women in human culture. Through studying the development trend of sexism in English proverbs, the paper analyses these phenomena from the five aspects-personality, behavior, intelligence, marriage and social status. And then the paper probes into the causes of sexism from three aspects: historical reasons, cultural origin and social factors. The proper comprehension of the sexism in English proverbs not only helps to improve the students' ability of using English, but also avoids the intercultural conflicts caused by improper using of English proverbs in the foreign exchanges.


2021 ◽  
Author(s):  
Ina Reichenberger

Copyright © 2017 John Wiley & Sons, Ltd. This paper examines the social practice of customer-to-customer value co-creation in tourism contexts by considering visitor–visitor interactions, their manifestations, influential factors, and types of resulting value using extended social situation analysis. On the basis of 76 qualitative in-depth interviews, results show that value co-creation is not necessarily dependent upon the underlying social interactions but predominantly influenced by personal factors and attitudes towards sociability. The stronger the focus on other social actors is and the longer and more personal the social interactions are, the more complex and multilayered is the co-created perceived value.


Author(s):  
Louise Bérubé ◽  
Jacqueline C. Massé

ABSTRACTThis book is a sociological analysis of the different stakes on which the social politics of the aged have occurred in France during the period 1945–1985. In order to understand the social genesis of the politics of age, GuiUemard takes into account the dynamics of different social actors and, on the other hand, the autonomy of the state with respect to them. Analyzing these actors in relation to the autonomy of the state allows a comprehension of the different modalities of interventions in the field of aging. In so doing, the author shows that the same modes of intervention reflect, in the field of social relations, new forms of intergenerational relations.


2018 ◽  
Vol 61 (5-6) ◽  
pp. 851-877 ◽  
Author(s):  
Farhat Hasan

AbstractCritiquing the commodity-centered frames of reference, this paper looks at property not within an economic logic, but as a set of practices that served to structure and reconfigure social relations. Based on a study of property documents and court papers, the essay argues that property was not simply an index of wealth, but a medium through which social relations were affirmed, reproduced and contested. Owing to the identification of property with the honor of families and caste groups, transactions in property were socially regulated activities that bore the imprint of local power relations. Property documents were imbued with a plethora of meanings, and this was because the scribal-literate tradition in Mughal India co-existed with an oral-performative culture. Writing was used by social actors in a wide variety of ways, and for different sets of objectives, sometimes to reinforce the social order, on other occasions to disrupt it.


2001 ◽  
Vol 8 (1) ◽  
pp. 2-23 ◽  
Author(s):  
Chris Dalglish

AbstractThis paper discusses the project of an archaeology of capitalism through a case study situated in the southern Scottish Highlands. It is argued that archaeology as a discipline has a significant contribution to make to discussions of the emergence and development of the social relations of capitalism. This is because archaeology has as one of its main concerns mundane social practice or routine. Changes in everyday routine and the associated material environment made the ideological aspects of capitalism, focusing on the individual and private property, conceivable for some. These changes to the everyday environment were instigated by the landlords, inspired by enlightenment thought, in order to secure their ownership of certain estates as private property, which had been in dispute under the clan system. Response of the rural population to Improvement was varied and their continuing relationship with their landlord evolved with reference to certain key structuring dispositions. The essential issue for the farming population was land rights. The major conclusion of this paper as concerns archaeologies of capitalism is that we must distinguish between capitalism (an ideology of the individual made knowable in routine practice) and capitalist societies (those societies where capitalism is widespread but not necessarily universal). This allows consideration of varied experience of and interaction with capitalism in the past.


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