The Demonopathology of Impotence

1963 ◽  
Vol 109 (460) ◽  
pp. 341-347 ◽  
Author(s):  
W. H. Trethowan
Keyword(s):  
Nineteenth Century ◽  
Environmental Factors ◽  
Sexual Disorders ◽  
Imperial Rome ◽  
Caelius Aurelianus ◽  
Insight Into ◽  
Medical Writings

So little consideration is given in early medical writings to sexual disorders, that it seems that these were, for many centuries, hardly regarded as the concern of the physician. There are a few exceptions. For example: Hippocrates (Airs, Waters, Places XVII-XXII) discussed the part played by constitutional and environmental factors in the causation of impotence among the Scythians. Later, Caelius Aurelianus, according to Zilboorg (1941), while expressing disgust at the debauchery which characterized Imperial Rome, seems to have recognized that sexual perversions were illnesses which, at times, were epidemic in character. Subsequently, and in particular during medieval times, problems of this nature seem to have had a moral rather than a medical connotation. Indeed it was not until towards the close of the nineteenth century that any real insight into the medico-psychological nature of sexual difficulties and deviations became apparent. This new awareness reached its peak following the investigations of Havelock Ellis, Freud, Stekel and others, and the formulation of certain psychoanalytic hypotheses.

Clothing in Context — Nineteenth-Century Dress and Textiles in the Thomas Hardy Archive

Costume ◽  
2018 ◽  
Vol 52 (2) ◽  
pp. 261-284 ◽  
Author(s):  
Lucy Johnston
Keyword(s):  
Nineteenth Century ◽  
Working Class ◽  
Thomas Hardy ◽  
Famous People ◽  
Tess Of The D'urbervilles ◽  
Textiles And Clothing ◽  
Insight Into

This article will consider how dress, textiles, manuscripts and images in the Thomas Hardy Archive illuminate his writing and reveal the accuracy of his descriptions of clothing in novels including Far from the Madding Crowd and Tess of the D'Urbervilles. Rural clothing, fashionable styles, drawings and illustrations will shed new light on his writing through providing an insight into the people's dress he described so eloquently in his writing. The textiles and clothing in the Archive are also significant as nineteenth-century working-class dress is relatively rare. Everyday rural clothing does not tend to survive, so a collection belonging to Hardy's family of country stonemasons provides new opportunities for research in this area. Even more unusual is clothing reliably provenanced to famous people or writers, and such garments that do exist tend to be from the middle or upper classes. This article will show how the combination of surviving dress, biographical context and literary framework enriches understanding of Hardy's words and informs research into nineteenth-century rural dress.

Women and Agency in Bankim’s Rajmohan’s Wife and Tagore’s The Home and The World

2020 ◽  
Vol 12 (5) ◽  
Author(s):  
Manju Dhariwal ◽  
Keyword(s):  
Nineteenth Century ◽  
The Self ◽  
Indian English ◽  
Colonial India ◽  
English Novel ◽  
The World ◽  
The Status ◽  
Insight Into ◽  
Status Of Women

Written almost half a century apart, Rajmohan’s Wife (1864) and The Home and the World (1916) can be read as women centric texts written in colonial India. The plot of both the texts is set in Bengal, the cultural and political centre of colonial India. Rajmohan’s Wife, arguably the first Indian English novel, is one of the first novels to realistically represent ‘Woman’ in the nineteenth century. Set in a newly emerging society of India, it provides an insight into the status of women, their susceptibility and dependence on men. The Home and the World, written at the height of Swadeshi movement in Bengal, presents its woman protagonist in a much progressive space. The paper closely examines these two texts and argues that women enact their agency in relational spaces which leads to the process of their ‘becoming’. The paper analyses this journey of the progress of the self, which starts with Matangini and culminates in Bimala. The paper concludes that women’s journey to emancipation is symbolic of the journey of the nation to independence.

The Rediscovery of Samuel Lyde's Lost Nuṣayrī Kitāb al-Mashyakha (Manual for Shaykhs)

2013 ◽  
Vol 24 (1) ◽  
pp. 1-16
Author(s):  
BELLA TENDLER KRIEGER
Keyword(s):  
Nineteenth Century ◽  
Insight Into

AbstractTheK. al-Mashyakhais a manual for Nuṣayrī shaykhs. Its significance as a window into the otherwise secret world of Nuṣayrī ritual was augmented by the role it played in the formation of Nuṣayrī studies: in 1860, it served as the basis for the first monograph on the Nuṣayrī religion, Samuel Lyde's posthumously publishedAsian Mystery. However, for over 150 years, the K. al-Mashyakha has been missing. This article announces its rediscovery in two identical manuscripts and identifies two additional works based on this text, the well-known Nuṣayrī catechism, K. Taʿlīm diyānat al-nuṣayriyya, and the recently publishedK. al-Mashyakhaissued by the Lebanese press, Dār li-ajl al-maʿrifa. In solving the mystery of its disappearance and rediscovery in two copies, this article provides new insight into the nineteenth-century Nuṣayrī world from which theK. al-Mashyakhaemerged, as well as that of the European orientalists who pioneered this field.

scholarly journals Representations of Hungary and Transylvania in John Paget’s Travelogue

2017 ◽  
Vol 9 (1) ◽  
pp. 87-98
Author(s):  
Borbála Bökös
Keyword(s):  
Nineteenth Century ◽  
Everyday Life ◽  
Western Europe ◽  
Political Climate ◽  
War Of Independence ◽  
Travel Guide ◽  
Hungarian Society ◽  
English Culture ◽  
Insight Into ◽  
Travel Accounts

Abstract Hungary was an important destination for British travelers in the nineteenth century, whose travel accounts provide intriguing insights into the cultural and political climate of the period. John Paget’s journey was meticulously recorded in his extensive book entitled Hungary and Transylvania (1839) that served as a travel guide for other British visitors after him. Paget, who took part in the 1848/49 War of Independence, and became a “Hungarian,” opened Europe’s eyes to the Hungarian people and their country, destroying several false myths that existed about Hungarians in Western Europe, thus attempting to shape up a more favorable picture about them. The present paper examines a few questions regarding the representation of Hungary and of Transylvania in general in the travelogue: how did Paget describe particular cities and regions, the inhabitants, as well as their everyday life? I will attempt to look at the (changing) images of Hungary and Transylvania in Paget’s writing, as well as to offer an insight into Hungarian society and culture in the nineteenth century as contrasted to English culture and politics.

scholarly journals The Materiality of English Suicide Letters, c. 1700 – c. 1850

2021 ◽  
pp. 1-28
Author(s):  
Ella Sbaraini
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Emotional Distress ◽  
History Of Emotions ◽  
Social Lives ◽  
Writing Practices ◽  
The Poor ◽  
The Press ◽  
History Of ◽  
Insight Into

Abstract Scholars have explored eighteenth-century suicide letters from a literary perspective, examining issues of performativity and reception. However, it is fruitful to see these letters as material as well as textual objects, which were utterly embedded in people's social lives. Using thirty manuscript letters, in conjunction with other sources, this article explores the contexts in which suicide letters were written and left for others. It looks at how authors used space and other materials to convey meaning, and argues that these letters were epistolary documents usually meant for specific, known persons, rather than the press. Generally written by members of the ‘lower orders’, these letters also provide insight into the emotional writing practices of the poor, and their experiences of emotional distress. Overall, this article proposes that these neglected documents should be used to investigate the emotional and material contexts for eighteenth- and nineteenth-century suicide. It also argues that, at a time when the history of emotions has reached considerable prominence, historians must be more attentive to the experiences of the suicidal.

Experiments with Khomeini's Revolution in Kargil: Contemporary Shi‘a networks between India and West Asia

2014 ◽  
Vol 48 (2) ◽  
pp. 370-398 ◽  
Author(s):  
RADHIKA GUPTA
Keyword(s):  
Nineteenth Century ◽  
Social Change ◽  
Local Politics ◽  
Religious Practice ◽  
Reform Movement ◽  
Financial Flows ◽  
Post Colonial ◽  
Colonial India ◽  
Religious Networks ◽  
Insight Into

AbstractShi‘i scholars from India have been a sizeable presence in seminaries in Iran and Iraq, both historically and today. Yet there is a dearth of scholarship on Shi‘i linkages between India and West Asia, with the exception of historical work on the patronage of shrine cities in Iraq by centres of Shi‘ism in India. Departing from this geographical and historical focus, this paper lends insight into contemporary religious networks between India and West Asia, using the example of the Twelver Shi‘a in Kargil, a region located on India's ‘border’ with Pakistan in the province of Kashmir. Kargili scholars travelled overland via Afghanistan or by sea from Bombay to Basra to study in seminaries in Iraq and Iran from the nineteenth century onwards. Increasing fluency in Urdu in post-colonial India enabled them to connect with Shi‘i institutions in other parts of India, which mediate religious, cultural, and financial flows from a transnational Shi‘ite realm. These networks ofreligiouslearning are not only conduits for the transmission of textual, doctrinal knowledge, but also for politico-religious ideologies that are selectively harnessed, and often exaggerated, to effect significant social and political changes in micro-locales. While local conflicts are over-determined by the evocation of transnational links, they also reflect, even if only through rhetorical and partial reproduction, doctrinal and politico-religious schisms among Shi‘i leaders in West Asia. This is illustrated by an ethnographic account of the activities undertaken and contestations provoked by the Imam Khomeini Memorial Trust in Kargil, a modernist reform movement that has selectively appropriated Khomeini's revolutionary ideologies to instigate social change and shape local politics and religious practice in Kargil.

Introduction

2020 ◽  
pp. 1-16
Author(s):  
Jennifer A. Delton
Keyword(s):  
Nineteenth Century ◽  
National Association ◽  
Trade Association ◽  
National Association Of Manufacturers ◽  
Insight Into

This introductory chapter presents new understandings of manufacturing's main lobbyist and trade association, the National Association of Manufacturers (NAM). To understand how a conservative, anti-union organization can also be seen as progressive, the chapter first takes a look at its background as it considers how disorganized and chaotic US capitalism was at the end of the nineteenth century, when NAM was founded. In addition to examining NAM's role in organizing and globalizing capitalism, the chapter explores how it worked, who it represented, and how effective it was as a lobbyist. It also identifies NAM's many internal tensions. Furthermore, the chapter identifies the economic, ideological, and institutional concerns that drove NAM actors, as these offer insight into the evolving political taxonomies of our own day.

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