scholarly journals Το Υπομνηστικόν του Μιχαήλ Χωνιάτη και οι καστρηνοί

2008 ◽  
Vol 18 ◽  
pp. 159 ◽  
Author(s):  
Αγγελική Π. ΠΑΠΑΓΕΩΡΓΙΟΥ

<p><span style="font-family: 'Times New Roman','serif'; color: black; font-size: 11pt">MICHAEL CHONIATES’ </span><em><span style="font-family: 'Times New Roman','serif'; color: black; font-size: 11pt">ΥΠΟΜΝΗΣΤΙΚΟΝ</span></em><em><span style="font-family: 'Times New Roman','serif'; color: black; font-size: 11pt"> </span></em><span style="font-family: 'Times New Roman','serif'; color: black; font-size: 11pt">AND THE TERM <em>KASTRENOI</em></span><span style="line-height: 150%; color: black; font-size: 11pt"><font face="Times New Roman"> </font></span></p><p><span style="line-height: 150%; color: black; font-size: 11pt"><font face="Times New Roman">The aim of this paper is to prove that the term <em>kastrenoi</em>, used by Michael Choniates, metropolitan of Athens, in the letter he addressed to the emperor Alexios III Angelos in 1198, denotes the inhabitants within the castle, i.e. the city. There are two different views on the subject, the one expressed by Sp. Lambros in the commentary to his edition of Michael Choniates’ work and the other by Professor Aik. Christophilopoulou. Both believe that the term <em>kastrenos </em>means a member of a military unit. The paper examines Michael Choniates’ passage, as well as other contemporary sources, which prove that the term <em>kastrenos </em>has no military meaning whatsoever, but refers solely to a group of people, usually of the upper class, living inside the walls of a fortified city.</font></span></p>

2019 ◽  
Vol 25 ◽  
pp. 284-311
Author(s):  
Marta Wiraszka

The article in question is a continuity of the subject brought up in the magazine ”Artifex Novus” published in October 2017. Its first part referred to the tombstones created on the ground of works printed in Paris in 1832 on the pages of two illustrated magazines whose authors were Ferdinando Quaglia and Louis-Marie Normand respectively. The other part was dedicated to the pattern book by Joseph Mart and the objects performed on its ground.            Collected pieces of information enable us to conclude that between 1840 and 1860 on the premises of the necropoleis of Warsaw a minimum of 20 tombstones, with the forms following those published in the above mentioned magazines, were raised. The vast majority of preserved examples, as many as 14, can be found on the premises of the Powązki Cemetery, another three were discovered at the Evangelical Augsburg Cemetery and two at the Evangelical Reformed Cemetery. Moreover, it has been stated that such tombstones happen to be funded on the premises of necropolies located outside the boundaries of the capital e.g. in Lublin, Pułtusk, Radom etc. Even though none of the tombstones was signed, it can be concluded the center of production and distribution was Warsaw and the stonework manufactures in operation in the city. Among others, attention was drawn to two manufactures: the one of Jan Ścisłowski (1805-1847) located at 6 Powązkowska Street, inherited and led by his two sons-in-law: Antoni Messing (1821-1867) and Jan Bernard Sikorski (1832-1906), and the other belonging to the Mantzl family, Jan Józef senior – the father (1806-1875) and Józef Jan junior, – the son (1834-1906), the manufacture previously located at 19 Chłodna Street.            The tombstones funded and co-funded by relatives and friends were copings to graves of the wealthy, high officials, militaries, real estate and factory owners, entrepreneurs, merchants as well as craftsmen. The offer of the stonework manufactures in Warsaw reflected the taste of the elite, in the vast majority of Catholics of aristocratic descendance willing to show pro-French likeness and respect to the culture in question, having it as more sophisticated than the one dating back to the monarchy of Louis the XIV, and in particular, forming bonds with the empire of Napoleon Bonaparte the I.


Author(s):  
Carmen Moreno Balboa

¿Ha cambiado el concepto de ciudad en tan sólo 2400 años? Si la ciudad la componen los ciudadanos ¿son éstos distintos de los ciudadanos de las antiguas polis? Si el ciudadano es quien participa en las funciones de gobierno de su ciudad, ¿quién es ahora realmente, ciudadano? ¿Quién quiere serlo? y quién quisiera participar de dichas funciones, ¿cómo podría conseguirlo?En la sociedad actual se producen dos situaciones antagónicas que afectan al desarrollo de la ciudad, por un lado las administraciones, actuando orientadas al interés general, reconocen pero congelan las posibilidades de participar de la población en el urbanismo y la creación de ciudad; y por otro lado la sociedad se mueve y actúa al margen de las administraciones en la mejora de su entorno y sus condiciones de vida, desde las denominadas iniciativas urbanas. Cuáles son los motivos de esta situación y cómo hacer que ambos movimientos coincidan en la generación del denominado “Urbanismo Colaborativo”, es el objeto de este trabajo.AbstractHas the concept of city changed in only the past 2400 years? If the city is the one consisting the citizens, are these any different of the citizens ancient polis? If the citizen is one participating in his city’s government functions, who is the real citizen now a days? Who wants to be one? Who wants to participate in those functions? How could someone acomplish that?In today’s society, there are two antagonistic situations that are affecting the development of the city, on the one hand the administrations, acting orientated to the general interest, they recognize but freeze the possibilities that the citizens have of participating in urbanism and the creation of the city. And on the other hand, the society moves and acts outside of the administrations for the improvement of their environment and their living conditions, doing this from the named urban initiatives. What causes this situation and how to put together both movements and for them to agree in the generation of the named “Collaborative Urbanism” is the subject and what this study wants to acomplish.


2010 ◽  
Vol 4 (2) ◽  
pp. 135-156 ◽  
Author(s):  
Dorothea E. Schulz

Starting with the controversial esoteric employment of audio recordings by followers of the charismatic Muslim preacher Sharif Haidara in Mali, the article explores the dynamics emerging at the interface of different technologies and techniques employed by those engaging the realm of the Divine. I focus attention on the “border zone” between, on the one hand, techniques for appropriating scriptures based on long-standing religious conventions, and, on the other, audio recording technologies, whose adoption not yet established authoritative and standardized forms of practice, thereby generating insecurities and becoming the subject of heated debate. I argue that “recyclage” aptly describes the dynamics of this “border zone” because it captures the ways conventional techniques of accessing the Divine are reassessed and reemployed, by integrating new materials and rituals. Historically, appropriations of the Qur’an for esoteric purposes have been widespread in Muslim West Africa. These esoteric appropriations are at the basis of the considerable continuities, overlaps and crossovers, between scripture-related esoteric practices on one side, and the treatment by Sharif Haidara’s followers of audio taped sermons as vessels of his spiritual power, on the other.


Author(s):  
Iryna Rusnak

The author of the article analyses the problem of the female emancipation in the little-known feuilleton “Amazonia: A Very Inept Story” (1924) by Mykola Chirsky. The author determines the genre affiliation of the work and examines its compositional structure. Three parts are distinguished in the architectonics of associative feuilleton: associative conception; deployment of a “small” topic; conclusion. The author of the article clarifies the role of intertextual elements and the method of constantly switching the tone from serious to comic to reveal the thematic direction of the work. Mykola Chirsky’s interest in the problem of female emancipation is corresponded to the general mood of the era. The subject of ridicule in provocative feuilleton is the woman’s radical metamorphoses, since repulsive manifestations of emancipation becomes commonplace. At the same time, the writer shows respect for the woman, appreciates her femininity, internal and external beauty, personality. He associates the positive in women with the functions of a faithful wife, a caring mother, and a skilled housewife. In feuilleton, the writer does not bypass the problem of the modern man role in a family, but analyses the value and moral and ethical guidelines of his character. The husband’s bad habits receive a caricatured interpretation in the strange behaviour of relatives. On the one hand, the writer does not perceive the extremes brought by female emancipation, and on the other, he mercilessly criticises the male “virtues” of contemporaries far from the standard. The artistic heritage of Mykola Chirsky remains little studied. The urgent task of modern literary studies is the introduction of Mykola Chirsky’s unknown works into the scientific circulation and their thorough scientific understanding.


Author(s):  
Daiva Milinkevičiūtė

The Age of Enlightenment is defined as the period when the universal ideas of progress, deism, humanism, naturalism and others were materialized and became a golden age for freemasons. It is wrong to assume that old and conservative Christian ideas were rejected. Conversely, freemasons put them into new general shapes and expressed them with the help of symbols in their daily routine. Symbols of freemasons had close ties with the past and gave them, on the one hand, a visible instrument, such as rituals and ideas to sense the transcendental, and on the other, intense gnostic aspirations. Freemasons put in a great amount of effort to improve themselves and to create their identity with the help of myths and symbols. It traces its origins to the biblical builders of King Solomon’s Temple, the posterity of the Templar Knights, and associations of the medieval craft guilds, which were also symbolical and became their link not only to each other but also to the secular world. In this work we analysed codified masonic symbols used in their rituals. The subject of our research is the universal Masonic idea and its aspects through the symbols in the daily life of the freemasons in Vilnius. Thanks to freemasons’ signets, we could find continuity, reception, and transformation of universal masonic ideas in the Lithuanian freemasonry and national characteristics of lodges. Taking everything into account, our article shows how the universal idea of freemasonry spread among Lithuanian freemasonry, and which forms and meanings it incorporated in its symbols. The objective of this research is to find a universal Masonic idea throughout their visual and oral symbols and see its impact on the daily life of the masons in Vilnius. Keywords: Freemasonry, Bible, lodge, symbols, rituals, freemasons’ signets.


2018 ◽  
Vol 134 (4) ◽  
pp. 1154-1176
Author(s):  
Alice Bodoc ◽  
Mihaela Gheorghe

Abstract The present paper aims to present an inventory of Romanian middle contructions (se‑verbal constructions), and to extend the analysis to other structures (with or without se) that were not previously investigated, but exhibit the same characteristics, and seem to allow middle reading (adjunct middles). Since Jespersen (1927), middles were attested cross-linguistically, and the focus on middles is justified if we consider the fact that this is an interesting testing ground for theories of syntax, semantics and their interaction (Fagan 1992). Starting from Grahek’s definition (2008, 44), in this paper, middles are a heterogeneous class of constructions that share formal properties of both active and passive structures: on the one hand, they have active verb forms, but, on the other hand, like passives, they have understood subjects and normally display promoted objects. The corpus analysis will focus on the particular contexts in which the middle reading is triggered: i) the adverbial modification; ii) the modal/procedural interpretation of the event; iii) the responsibility of the subject; iv) the arbitrary interpretation of the implicit argument which follows from the generic interpretation (Steinbach 2002).


1981 ◽  
Vol 17 ◽  
pp. 149-166 ◽  
Author(s):  
Philip M. J. McNair

Between the execution of Gerolamo Savonarola at Florence in May 1498 and the execution of Giordano Bruno at Rome in February 1600, western Christendom was convulsed by the protestant reformation, and the subject of this paper is the effect that that revolution had on the Italy that nourished and martyred those two unique yet representative men: unique in the power and complexity of their personalities, representative because the one sums up the medieval world with all its strengths and weaknesses while the other heralds the questing and questioning modern world in which we live.


2014 ◽  
Vol 107 (3) ◽  
pp. 363-398
Author(s):  
James Carleton Paget

Albert Schweitzer's engagement with Judaism, and with the Jewish community more generally, has never been the subject of substantive discussion. On the one hand this is not surprising—Schweitzer wrote little about Judaism or the Jews during his long life, or at least very little that was devoted principally to those subjects. On the other hand, the lack of a study might be thought odd—Schweitzer's work as a New Testament scholar in particular is taken up to a significant degree with presenting a picture of Jesus, of the earliest Christian communities, and of Paul, and his scholarship emphasizes the need to see these topics against the background of a specific set of Jewish assumptions. It is also noteworthy because Schweitzer married a baptized Jew, whose father's academic career had been disadvantaged because he was a Jew. Moreover, Schweitzer lived at a catastrophic time in the history of the Jews, a time that directly affected his wife's family and others known to him. The extent to which this personal contact with Jews and with Judaism influenced Schweitzer either in his writings on Judaism or in his life will in part be the subject of this article.


1928 ◽  
Vol 55 (3) ◽  
pp. 665-735 ◽  
Author(s):  
Dorothy J. Jackson

It is well known that in many orders of typically winged insects species occur which in the adult stage are apterous or have the wings so reduced in size that flight is impossible. Sometimes the reduction of wings affects one sex only, as in the case of the females of certain moths, but in the majority of cases it is exhibited by both sexes. In many instances wing dimorphism occurs irrespective of sex, one form of the species having fully developed wings and the other greatly reduced wings. In some species the wings are polymorphic. The problem of the origin of reduced wings and of other functionless organs is one of great interest from the evolutionary point of view. Various theories have been advanced in explanation, but in the majority of cases the various aspects of the subject are too little known to warrant discussion. More experimental work is required to show how far environmental conditions on the one hand, and hereditary factors on the other, are responsible for this phenomenon. Those species which exhibit alary dimorphism afford material for the study of the inheritance of the two types of wings, but only in a few cases has this method of research been utilized.


Author(s):  
Niek Van Wettere

Abstract This paper examines the productivity of the subject complement slot in a set of French and Dutch (semi-)copular micro-constructions. The presumed counterpart of productivity, conventionalization in the form of high token frequency, will also be taken into account in the analysis of the productivity complex. On the one hand, it will be shown that prototypical copulas generally have a higher productivity than semi-copulas, although there are some semi-copulas that can rival the productivity of prototypical copulas. On the other hand, it will be demonstrated that high token frequency is in general detrimental to productivity, on the level of the entire subject complement slot and on the level of the different semantic classes. However, the shape of the frequency distribution also seems to play a role: multiple highly frequent types are in my data more detrimental to productivity than one extremely frequent type, although the semantic connectedness of the types in the distribution might also be an explanatory factor.


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