scholarly journals Revolutions and regimes of violence

HISTOREIN ◽  
2016 ◽  
Vol 15 (2) ◽  
pp. 30
Author(s):  
Thomas Gallant
Keyword(s):  
Nineteenth Century ◽  
Ottoman Empire ◽  
Cultural Context ◽  
State Building ◽  
Ideal Type ◽  
Cross Cultural ◽  
Men And Women ◽  
Compare And Contrast ◽  
Of Greece

<p class="Default"><span lang="EN-IE">To study the phenomenon of revolution meaningfully in a cross-cultural context, scholars need frameworks of analysis that allow them to compare and contrast specific revolutions and to identify the factors that explain why certain sociopolitical systems are prone to rebellions and others are not. This article puts forth one such framework focusing on pre- and postrevolutionary violence. Revolution is a violent act and requires men and women who are ready, willing and able to perpetrate violence on behalf of a cause. The model proposes two ideal-type regimes of violence and suggests that some regimes are more violent-prone than others and that those regimes are also more susceptible to revolution. It suggests further that state-building after revolutions entails a process of reforming the regime of violence. The article ends by examining the case of Greece and the Ottoman empire over the long nineteenth century, showing how the models help us to better understand revolutionary and postrevolutionary regimes of violence. </span></p>

Conveying Ćeif: Three Croatian Folklore and Folklife Writings on Bosniak Coffee Culture

Folklorica ◽  
2020 ◽  
Vol 23 ◽  
pp. 1-42
Author(s):  
Dorian Jurić
Keyword(s):  
Nineteenth Century ◽  
Ottoman Empire ◽  
Bosnia And Herzegovina ◽  
Cultural Context ◽  
Late Nineteenth Century ◽  
History Of ◽  
Late Nineteenth ◽  
First Time ◽  
By Products

This article presents three short passages describing coffee and coffeehouse culture among Bosnian and Herzegovinian Muslims in the late nineteenth century. These texts are drawn from manuscripts collected by lay, Croatian folklore and folklife collectors who submitted them to two early collecting projects in Zagreb. The pieces are translated here for the first time into English and placed into historical and cultural context regarding the history of coffee culture in Bosnia and Herzegovina and the wider Ottoman Empire as well as the politics of folklore collection at the time. By using the Pan-Ottoman concept of ćeif as a theoretical lens, I argue that these early folklorists produced impressive folklife accounts of Bosniak foodways, but that these depictions inevitably enfolded both genuine interest and negative by-products of the wider politics of their era.

scholarly journals The Nation and Its Deserters: Conscription in Mehmed Ali's Egypt

1998 ◽  
Vol 43 (3) ◽  
pp. 421-436 ◽  
Author(s):  
Khaled Fahmy
Keyword(s):  
Nineteenth Century ◽  
Ottoman Empire ◽  
State Building ◽  
European History ◽  
Nation State ◽  
The Past ◽  
War Effort ◽  
Public Lecture ◽  
Modern Nation State

“Could a Nation, in any true sense of the word, really be born without war?” Such was the question raised by Michael Howard, the eminent Oxford military historian in a public lecture delivered on the topic of “War and the Nation State”. Looking generally at European history in the past two centuries he argued that war was indeed central for the appearance of the modern nation-state and that modern armies are somehow intimately linked to the rise of nationalism. During the first half of the nineteenth century this argument could very well be applied to Egypt. Having been incorporated in the Ottoman Empire for more than two and a half centuries, Egypt, by the beginning the nineteenth century and mostly through an unprecedented war effort that was concurrent and often synonymous with state-building, had come to play an increasingly independent role on the international plane.

scholarly journals Opium and Addiction in a Cross-Cultural Context: De Quincey's ‘Confessions’ (1821) and the Chinese Novel, Romantic Illusions of the Fool of Yangzhou (Fengyue meng) (c. 1848)

Romanticism ◽  
2021 ◽  
Vol 27 (3) ◽  
pp. 309-321
Author(s):  
Peter J. Kitson
Keyword(s):  
Nineteenth Century ◽  
Cultural Context ◽  
Cross Cultural ◽  
Historical Writing ◽  
Creative Imagination ◽  
Opium Addiction ◽  
The Cross ◽  
Opium Use

This essay examines De Quincey's representation of opium ‘addiction’ in the cross-cultural context of Britain and China in the light of recent revisionist medical discussions of addiction and dependence, and revisionist historical writing about opium use in nineteenth-century China. De Quincey's representation of the opium user is compared to that of China's first ‘city novel’, Courtesans and Opium: Romantic Illusions of the Fool of Yangzhou believed to have been written in 1848 (trans 2009). In this complex fiction, opium smoking is presented as a largely pleasurable and common pastime which has the potential for danger if abused by the unwary. It is not connected with dreams and nightmares, or figured as a stimulus of, or analogy for, the creative imagination. It offers a fascinating view of the leisure world of nineteenth-century China, where recreational opium smoking is common and not problematic when undertaken moderately.

scholarly journals Transnational Policing after the 1848–1849 Revolutions: The Habsburg Empire in the Mediterranean

2020 ◽  
Vol 50 (3) ◽  
pp. 412-437
Author(s):  
Christos Aliprantis
Keyword(s):  
Nineteenth Century ◽  
Ottoman Empire ◽  
Western Europe ◽  
Ad Hoc ◽  
State Building ◽  
Habsburg Empire ◽  
European State ◽  
The Mediterranean ◽  
Official Police

This article investigates the policing measures of the Habsburg Empire against the exiled defeated revolutionaries in the Mediterranean after the 1848–1849 revolutions. The examination of this counter-revolutionary policy reveals the pioneering role Austria played in international policing. It shows, in particular, that Vienna invested more heavily in policing in the Mediterranean after 1848 than it did in other regions, such as Western Europe, due to the multitude of ‘Forty-Eighters’ settled there and the alleged inadequacy of the local polities (e.g., the Ottoman Empire, Greece) to satisfactorily deal with the refugee question themselves. The article explains that Austria made use of a wide array of both official and unofficial techniques to contain these allegedly dangerous political dissidents. These methods ranged from official police collaboration with Greece and the Ottoman Empire to more subtle regional information exchanges with Naples and Russia. However, they also included purely unilateral methods exercised by the Austrian consuls, Austrian Lloyd sailors and ship captains, and ad hoc recruited secret agents to monitor the émigrés at large. Overall, the article argues that Austrian policymakers in the aftermath of 1848 invented new policing formulas and reshaped different pre-existing institutions (e.g., consuls, Austrian Lloyd), channelling them against their opponents in exile. Therefore, apart from surveying early modes of international policing, this study also adds to the discussion about Austrian (and European) state-building and, furthermore, to the more specific discussion of how European states dealt with political dissidents abroad in the nineteenth century.

العربية المقاربة المقاصديّة في ردّ ابن فودي على القادح في جلستهم الدعويّة

2018 ◽  
Vol 6 (3) ◽  
Author(s):  
Alawiye Abdulmumin Abdurrazzaq ◽  
Ahmad Wifaq Mokhtar ◽  
Abdul Manan Ismail
Keyword(s):  
Nineteenth Century ◽  
West Africa ◽  
Subject Matter ◽  
Analytical Methods ◽  
Men And Women ◽  
The Subject

This article is aimed to examine the extent of the application of Islamic legal objectives by Sheikh Abdullah bn Fudi in his rejoinder against one of their contemporary scholars who accused them of being over-liberal about the religion. He claimed that there has been a careless intermingling of men and women in the preaching and counselling gathering they used to hold, under the leadership of Sheikh Uthman bn Fudi (the Islamic reformer of the nineteenth century in Nigeria and West Africa). Thus, in this study, the researchers seek to answer the following interrogations: who was Abdullah bn Fudi? who was their critic? what was the subject matter of the criticism? How did the rebutter get equipped with some guidelines of higher objectives of Sharĩʻah in his rejoinder to the critic? To this end, this study had tackled the questions afore-stated by using inductive, descriptive and analytical methods to identify the personalities involved, define and analyze some concepts and matters considered as the hub of the study.

The 'Cattle Battle' in Cross-Cultural Context

1994 ◽  
Vol - (50) ◽  
pp. 2-4 ◽  
Author(s):  
Constance M. McCorkle
Keyword(s):  
Cultural Context ◽  
Cross Cultural

Two Gambling Women

2012 ◽  
Vol 5 (1) ◽  
pp. 39-49
Author(s):  
Tzu-Hui Chen
Keyword(s):  
Lived Experiences ◽  
Personal Experience ◽  
Cultural Context ◽  
Cross Cultural ◽  
Immigrant Population ◽  
The Other ◽  
Mail Order ◽  
Foreign Brides ◽  
And Migration ◽  
The Relationship

This narrative aims to explore the meaning and lived experiences of marriage that a unique immigrant population—“foreign brides” in Taiwan—possesses. This convergence narrative illustrates the dynamics and complexity of mail-order marriage and women's perseverance in a cross-cultural context. The relationship between marriage, race, and migration is analyzed. This narrative is comprised of and intertwined by two story lines. One is the story of two “foreign brides” in Taiwan. The other is my story about my cross-cultural relationship. All the dialogues are generated by 25 interviews of “foreign brides” in Taiwan and my personal experience.

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