Political justice as an axiological principle of political ideologies

2016 ◽  
Vol 11 (2) ◽  
pp. 42-50
Author(s):  
Карчагин ◽  
Evgeniy Karchagin ◽  
Гапоненко ◽  
Stanislav Gaponenko
Keyword(s):  
Social Order ◽  
Public Authority ◽  
Political Order ◽  
The Political ◽  
Political Justice ◽  
The Public ◽  
Political Ideologies ◽  
The Social ◽  
Political Value ◽  
The Ideal

The article analyzes the correlation between the political justice as a fundamental social and political value and political ideologies. The main historical stages of the development of «ideology» notion are defined. Political justice is broadly understood as the proper measure of distribution of political goods and it forms the ideal of social order, which regulates the relations of social subjects concerning the public authority. At the same time the forming of social ideal is one of the main aims of political ideologies. The mentioned conclusions allow to interpret «political justice» as a fundamental axiological principle which proves the definite ideal of socio-political order. It is urged to regulate the social subject’s relationship concerning public authority.

scholarly journals El dilema corporativo del comunalismo forestal

2014 ◽  
Author(s):  
Claudio Garibay
Keyword(s):  
Social Order ◽  
Transformation Process ◽  
Political Order ◽  
The Political ◽  
Peasant Communities ◽  
Social Reciprocity ◽  
San Pedro ◽  
The Social ◽  
El Alto

This paper reflects on the effect that communal forestry ventures have on the social order of traditional indigenous peasant communities. From a material standpoint, the paper analyses the transformation of a family-oriented economy to a collectivist system that involves whole villages. In the realm of social reciprocity there’s a shift from a liberal mode to a corporate one. In the political order there’s an evolution towards a centralized self-government and a strong authority.This transformation process can be exemplified by the amazing case of the San Pedro el Alto Zapotec community, located on the Sierra Sur of Oaxaca.

Introduction

2017 ◽  
Author(s):  
Adrian O'Connor
Keyword(s):  
Educational Reform ◽  
Social Order ◽  
Political Order ◽  
The Political ◽  
French Politics ◽  
The Social ◽  
Regime Politics ◽  
Revolutionary Politics ◽  
French Nation ◽  
Public Instruction

The introduction situates the problem of educational reform within the overlapping contexts of Enlightenment philosophy and revolutionary politics. Discussing the influence of sensationist philosophy and new expectations regarding the political public, it describes education’s place at the heart of debates over the nature, character, and purpose of French politics, culture, and society. It describes the range of sources upon which this study draws, the structure of the work, and the work’s central foci. These are: education’s place at the center of a crisis in Ancien Régime politics, one that was sparked by the expulsion of the Jesuits in 1762 but came to envelope debates about the French nation and nationalism, the state, and the social order; the emergence and nature of “public instruction” as an element in the revolutionary pursuit of a representative and participatory political order; and the reach of the ensuing debates over education, citizenship, and politics beyond the officials assemblies and publications of revolutionary politics, a breadth that suggests a broad engagement with the prospects and possibilities for contributory citizenship after 1789.

scholarly journals Realitas Kehidupan dalam Perspektif Antropologis

2020 ◽  
Vol 15 (1) ◽  
pp. 76-83
Author(s):  
Mudjahirin Thohir
Keyword(s):  
Social Sciences ◽  
Social Order ◽  
Basic Needs ◽  
Social Needs ◽  
The Political ◽  
Common Reference ◽  
Group Interest ◽  
The Social ◽  
Real Practice ◽  
The Ideal

to be able to live normally, human being struggle to fulfill their basic needs. The human basic  needs are: biological, social, and integrative. Biological needs include: food, clothing, and shelter. Social needs include:  interact, cooperate, compete, and social order. Integrative needs include the need for: freedom in justice in accordance with the agreed common reference. So that regularity of life is realized, then guidelines are needes that are concidered true and good.  There are five types of guidelines as a reference, namely:  constitutive faith, cognitive, evaluative, ethical, and  expressive. This is a reference as the ideal culture of society.  Although there are such guidelines, but in real  practice (real clture) violations often occur, including because of individual or group interest. As in ilustraton, it can be seen in the world of football, the concept of fairplay is manifested in the form of inappropriate actions. Not  to mention in the political and economic world. From this angle the concepts of fairness and justice are always warmly studied.  This paper discusses about it from the social sciences perspective, especially anthropology. Keywords: Basic need; guideline; ideal culture; real culture; fairplay. Intisari Untuk dapat hidup secara normal, manusia berjuang untuk memenuhi kebutuhan dasarnya. Kebutuhan-kebutuhan dasar itu ialah kebutuhan biologis, sosial, dan integratif. Kebutuhan biologis meliputi pangan, sandang, dan papan. Kebutuhan sosial meliputi kebutuhan berinteraksi, bekerjasama, dan bersaing. Kebutuhan integratif meliputi nilai-nilai, agar kegiatan bekerja sama maupun bersaing didasari oleh koridor nilai-nilai dan norma hukum yang adil.  Untuk dapat memenuhi kebutuhan dasar tersebut, secara ideal (ideal culture) masyarakat manusia memerlukan pedoman yang dianggap benar dan baik. bermuara kepada lima acuan, yaitu: konstitutif, kognitif, evaluatif, etik, dan ekspresif. Meskipun sudah ada pedoman, tetapi dalam kebudayaan riil (real culture) yakni dalam tataran praktik kehidupan, pedoman-pedoman tadi sering dilanggarnya. Dari sinilah nilai dan norma-norma hukum, hampir selalu menjadi ajang perdebatan, sebagaimana ilustrasi konsep fair play dalam pertandingan sepakbola.  Tulisan ini mendiskusikan mengenai persoalan adil dan keadilan sosial ditinjau dari perspektif antropologis. Kata kunci: Kebutuhan dasar; acuan; budaya ideal; budaya riil; fairplay.

Desiring futures in Cuban cultural production

2016 ◽  
Vol 5 (2) ◽  
pp. 276-294
Author(s):  
Margaret G. Frohlich
Keyword(s):  
Cultural Production ◽  
Social Order ◽  
Visual Language ◽  
Political Order ◽  
The Political ◽  
Nation State ◽  
Conceptual Frameworks ◽  
Political Field ◽  
The Social ◽  
New Space

Given that the production of sexual subjects is inextricably bound to language, theorists Lee Edelman and Jasbir Puar investigate the imbrication of the sexual subject in discourses of the Child (Edelman 2004) and the nation-state (Puar 2007). Through an interdisciplinary lens, this essay builds on their conceptual frameworks in its examination of homoerotics and the figure of the Child in Cuban cultural production. Of interest is how peripheral verbal and visual language challenge discourses that fold the sexual subject and the Child into the good of the nation and the coherence of the social order. In Edelman’s argument (2004: 3), the Child and queerness are held apart: the Child is bound to futurity given that the “political order […] returns to the Child as the image of the future it intends” and queerness figures “the place of the social order’s death drive.” The queer poetics of the peripheral language examined in this essay revise the trajectory of Child to “true man,” creating new space for movement of the queer subject and the Child in the political field.

2. Law and society: the purposes and functions of law

2018 ◽  
Author(s):  
Martin Partington
Keyword(s):  
Social Order ◽  
Political Order ◽  
Law And Society ◽  
Public Order ◽  
Social Functions ◽  
Human Relationships ◽  
Abuse Of Power ◽  
The Public ◽  
Regulatory Frameworks ◽  
The Social

This chapter discusses the social functions of law at both the macro and micro levels. The macro functions of law cover law and public order, political order, social order, economic order, international order, and moral order. They also include the resolution of social problems, the regulation of human relationships, and the educative or ideological function of law. The micro functions of law include: defining the limits of acceptable behaviour, the consequences of certain forms of behaviour, and processes for the transaction of business and other activities, as well as creating regulatory frameworks, giving authority to agents of the state to take actions against citizens, preventing the abuse of power by officials, giving power/authority to officials to assist the public, and prescribing procedures for the use of law.

scholarly journals Politics, Poetry, People: an Overview of Contemporary Poetry Trends in the British Literary Landscape

2019 ◽  
Vol 15 (1 (19)) ◽  
pp. 113-129
Author(s):  
Evgeniia Zimina ◽  
Mariana Sargsyan
Keyword(s):  
Contemporary Poetry ◽  
The Political ◽  
The Public ◽  
Political Processes ◽  
Active Involvement ◽  
Poetic Discourse ◽  
Political Ideologies ◽  
The Social ◽  
Scottish Independence ◽  
The Uk

The article deals primarily with the poetic discourse surrounding the 2014 Scottish Independence Referendum and the post-referendum developments in the UK. The political processes of the recent years have been unprecedented in terms of the public resonance, which was by and large due to the active involvement of the social media. By examining the language and rhetoric strategies used in poems we become aware of the message behind them, of the political ideologies they are based on and of the means employed to address the public. It is argued that poetry, whether traditional or digital, sentimental or furious, played and still continues to play a significant role in shaping debate over mega political processes in the UK and in affecting people’s opinion.

scholarly journals Is Hatred a Major Factor Determining the Contemporary Social Imaginary? / Ist der Hass ein bestimmender Faktor des gegenwärtigen sozialen Imaginären?

2017 ◽  
Vol 39 (2-3) ◽  
pp. 303-312
Author(s):  
Andrzej Leder
Keyword(s):  
Social Order ◽  
Second World War ◽  
The Political ◽  
Social Imaginary ◽  
World War ◽  
The Public ◽  
The Social ◽  
Points Of View ◽  
The Public Sphere ◽  
Second World

Summary In my paper, I analyze hate as one of the important factors that influence and structuralize the symbolic sphere. In the first step, I define the notion of “symbolic sphere”. Then, I analyze hate from the phenomenological and psychoanalytical points of view. My next step is a historical digression, concerning the place of hate in the social order. Next, I describe some important phenomena of the contemporary societies conditioned by the influence of hatred. Finally, I investigate which notions of the social theory are adequate to describe this kind of phenomena. Hate has been most frequently apprehended as a sudden eruption of bare violence. It was supposed to transform the symbolic sphere through sharp, directly aggressive, and often unexpected actions. Nevertheless, in societies wherein the symbolic legitimization of the political and social order was established as the consequence of the Second World War, a deep change in the attitude toward the bare and direct expression of violence took place. Acts of hate in the public sphere became morally delegitimized and symbolically repressed. We should ask then: if the bare violence and the hate determining this violence disappeared from the sphere of social praxis, although they still shape the social imaginary, how are they really founded? Thus, to answer these questions, I will have to ask not about the direct impact of hatred, but about its hidden influence.

The critical theory of democracy in Western political thought

2020 ◽  
pp. 117
Author(s):  
Ruqaya Saeed Khalkhal
Keyword(s):  
Political Life ◽  
The Political ◽  
Democratic Process ◽  
The Social ◽  
Science And Politics ◽  
Political Realities ◽  
The Church ◽  
Theory Of Democracy ◽  
Or Applications ◽  
The Ideal

The darkness that Europe lived in the shadow of the Church obscured the light that was radiating in other parts, and even put forward the idea of democracy by birth, especially that it emerged from the tent of Greek civilization did not mature in later centuries, especially after the clergy and ideological orientation for Protestants and Catholics at the crossroads Political life, but when the Renaissance emerged and the intellectual movement began to interact both at the level of science and politics, the Europeans in democracy found refuge to get rid of the tyranny of the church, and the fruits of the application of democracy began to appear on the surface of most Western societies, which were at the forefront to be doubtful forms of governece.        Democracy, both in theory and in practice, did not always reflect Western political realities, and even since the Greek proposition, it has not lived up to the idealism that was expected to ensure continuity. Even if there is a perception of the success of the democratic process in Western societies, but it was repulsed unable to apply in Islamic societies, because of the social contradiction added to the nature of the ruling regimes, and it is neither scientific nor realistic to convey perceptions or applications that do not conflict only with our civilized reality The political realization created by certain historical circumstances, and then disguises the different reality that produced them for the purpose of resonance in the ideal application.

The World Underfoot

2018 ◽  
Author(s):  
Hallie M. Franks
Keyword(s):  
The Political ◽  
Classical Period ◽  
Social Fabric ◽  
Physiological Reaction ◽  
The Social ◽  
The World ◽  
Foreign Land ◽  
Social Gathering ◽  
Set Up ◽  
The Ideal

In the Greek Classical period, the symposium—the social gathering at which male citizens gathered to drink wine and engage in conversation—was held in a room called the andron. From couches set up around the perimeter of the andron, symposiasts looked inward to the room’s center, which often was decorated with a pebble mosaic floor. These mosaics provided visual treats for the guests, presenting them with images of mythological scenes, exotic flora, dangerous beasts, hunting parties, or the specter of Dionysos, the god of wine, riding in his chariot or on the back of a panther. This book takes as its subject these mosaics and the context of their viewing. Relying on discourses in the sociology and anthropology of space, it argues that the andron’s mosaic imagery actively contributed to a complex, metaphorical experience of the symposium. In combination with the ritualized circling of the wine cup from couch to couch around the room and the physiological reaction to wine, the images of mosaic floors called to mind other images, spaces, or experiences, and, in doing so, prompted drinkers to reimagine the symposium as another kind of event—a nautical voyage, a journey to a foreign land, the circling heavens or a choral dance, or the luxury of an abundant past. Such spatial metaphors helped to forge the intimate bonds of friendship that are the ideal result of the symposium and that make up the political and social fabric of the Greek polis.

Conclusion: Rethinking Punishment

2018 ◽  
Author(s):  
Didier Fassin
Keyword(s):  
Social Inequality ◽  
Political Violence ◽  
Social Order ◽  
Social Groups ◽  
The Social ◽  
Ideal Language ◽  
The Status ◽  
The Ideal

If punishment is not what we say it is, if it is not justified by the reasons we invoke, if it facilitates repeat offenses instead of preventing them, if it punishes in excess of the seriousness of the act, if it sanctions according to the status of the offender rather than to the gravity of the offense, if it targets social groups defined beforehand as punishable, and if it contributes to producing and reproducing disparities, then does it not itself precisely undermine the social order? And must we not start to rethink punishment, not only in the ideal language of philosophy and law but also in the uncomfortable reality of social inequality and political violence?

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