scholarly journals Radical Islam as a Means of Self-Realization for the North Caucasian Youth: From the Terrorist-Criminal Groups to the Beginnings of the Creation of a New, Less Controlled Subculture

2015 ◽  
pp. 109
Author(s):  
Nikoloz Janelidze
2007 ◽  
Vol 66 (3) ◽  
pp. 199-227
Author(s):  
Lode Wils

In dit eerste deel van zijn uiteenzetting poneert Lode Wils de door zijn bronnen onderbouwde stelling dat het ontstaan van de Belgische (natie)staat de feitelijke slotfase was van een passage van de protonatie(s) in de Zuidelijke Nederlanden doorheen de grote politiek-maatschappelijke en culturele mutaties na de Franse Revolutie. Een passage die tijdens de late twintiger jaren van de negentiende eeuw bovendien sterk gekruid werd door het Belgisch 'wij'-denken dat meer en meer het cement ging vormen in de parlementaire en buitenparlementaire contestatie tegen het Hollandse regime.Wils verbindt in zijn uiteenzetting zijn eigen onderzoek omtrent de "cruciale parlementaire debatten in de jaren 1827-1830" aan zijn lectuur van de wetenschappelijke literatuur die zowel in het Noorden als in het Zuiden werd gewijd aan die problematiek, in bijzonderheid de doctoraalstudie L’invention de la Belgique. Genèse d’un Etat-Nation. 1648-1830 van de UCL-historiograaf Sébastien Dubois. Betekenisvol is overigens de frase van Wils waarin hij stelt dat Dubois zich "na het doorworstelen van bijna 2000 archiefbundels, ergert aan de voorstelling alsof niet het koninkrijk, maar 'België' geschapen werd in 1830."________1830: from the Belgian pre-nation to the nation state [part I]In this first part of his discourse Lode Wils puts forward the thesis corroborated by his sources that the creation of the Belgian (nation)state was in fact the final phase of a transition from the pre-nation(s) of the Southern Netherlands through the major socio-political and cultural mutations after the French Revolution. During the late nineteen twenties this transition was particularly marked by the Belgian “we-thinking” that gradually came to be the binding factor in the parliamentary and extra-parliamentary protest against the Dutch regime.  In his argument Wils connects his own research into the “crucial parliamentary debates during the period of 1827-1830” to his reading of the scientific literature, which was dedicated to that issue both in the North and in the South, in particular to the doctoral dissertation by the UCL historiographer Sébastien Dubois L’invention de la Belgique. Genèse d’un Etat-Nation. 1648-1830  (The invention of Belgium. Genesis of a Nation State: 1648-1830). We note in particular Will’s remark that Dubois “after having waded through almost 2000 archival volumes is irritated by the conception that 1830 saw the creation not of the kingdom but of ‘Belgium’.”


2018 ◽  
Vol 2 (2) ◽  
pp. 313-334
Author(s):  
Yuan Julian Chen

ABSTRACTThis article examines the creation, preservation, and destruction of the defensive forest that the Northern Song built in Hebei along the Song–Liao border. Created as a landscape barrier against the Kitan attacks, this forest established the necessary strategic depth between the capital city and the northern frontline of the Song empire to compensate for Kaifeng's geographical vulnerability. While the Song government painstakingly maintained this forest throughout most of the dynasty, Liao troops, Hebei borderland residents, and many Song officials had nonetheless posed incessant challenges to this military forestation project. In 1122/23, at the onset of the war on the Liao to retrieve the Sixteen Prefectures, the Song army removed this borderland forest that blocked their northern expedition. The destruction of this defensive forest, which could have had thwarted attacks from the north, dismantled the strategic depth between Kaifeng and the Hebei borderland and henceforth presaged the fall of Kaifeng to the Jin, the Liao's successor, in a few years. I argue that this strategic depth was not only a physical distance, but also a diplomatic, sociopolitical, and military link that connected the ecology of the Song's northernmost periphery and the fate of the entire empire.


Author(s):  
Е.С. Хаценко ◽  
Л.С. Лычкина

Представленная статья посвящена теоретико-правовым аспектам формирования экономической политики Российской Арктики, создание и регулирование Арктического экономического кластера. The presented article is devoted to the theoretical and legal aspects of the formation of the economic policy of the Russian Arctic, the creation and regulation of the Arctic economic cluster.


2021 ◽  
Vol 44 (1) ◽  
pp. 85-118
Author(s):  
Yuval Tal

Abstract This article explores how, through discussions about immigrant assimilation in fin de siècle Algeria, French republicans contemplated and wrote into law the ethnic traits of French national identity. Republicans assumed that the North Mediterranean immigrants who settled in Algeria shared ethnic origins with French settlers and consequently asserted that France should work to “fuse” the two groups. Assertions about immigrants' ethnicity took different forms. In the colony they appeared either at the margins of colonial administrators' attacks against immigrant communal organization or in literary representations of French-Mediterranean fusion. In the metropole republican legislators portrayed immigrants as innately prone to becoming French and thus supported the 1889 nationality law that naturalized them. The passing of the 1889 law prompted the creation of an explicitly ethnorepublican assimilatory model. The model's proponents combined sociological and eugenicist principles to both socialize immigrants into the nation and promote the transfer of their Mediterranean “vigor” into French bodies. Cet article examine les efforts des intellectuels et des dirigeants républicains pour assimiler les immigrés européens en Algérie à la fin du dix-neuvième siècle. Il affirme que les identités communautaires et la prépondérance démographique des immigrés ont poussé l'élite républicaine à envisager leur capacité ethnique à s'assimiler à la société française, et montre que l'idée que les Français et les immigrés avaient la même origine ethnique a façonné les débats sur l'assimilation nationale et a influencé la formation des lois républicaines fondamentales. En Algérie, des affirmations à propos de l'identité ethnique des immigrés européens apparaissaient en marge des discussions politiques sur leur organisation communautaire et dans les romans des écrivains algérianistes. En métropole, des législateurs républicains supposaient que la « ressemblance ethnique » entre Français et immigrés assurait l'assimilation rapide de ces derniers et ils ont soutenu la loi de 1889 sur la nationalité qui les a naturalisés. A l'issue de la législation de 1889, une vision de fusionnement des colons français et des membres de la « race méditerranéenne » en Algérie s'est développée. Ses partisans ont combiné des principes sociologiques avec des principes eugéniques dans le but d'incorporer les immigrés européens dans la nation et de faire transporter leur « vigueur » dans les corps des Français.


2011 ◽  
Vol 21 (2) ◽  
pp. 177-198
Author(s):  
SANA HAROON

AbstractThis paper is a reconsideration of the career of the north-Indian Sayyid Ahmed Shaheed (1786–1831). I argue that Sayyid Ahmed used a Sufi devotional premise to understand and explain principles of orthodoxy. He also applied a concept of innate spiritual knowledge to reformed practice, suggesting that ordinary people, without scholarly training, could determine and apply the principles of orthodox practice of Islam for themselves and for others. His movement modified traditional seminary-centred teaching and leadership through the creation of a popular and easily transferrable system of practice rooted in the community and imprinted with the obligation to spread reformist teachings.


2021 ◽  
pp. 185-193
Author(s):  
Mironenko Maria P. ◽  

The article is devoted to the fate of an archaeologist, historian, employee of the Rumyantsev Museum, local historian, head of the section for the protection of museums and monuments of art and antiquities in Arkhangelsk, member and active participant of the Arkhangelsk Church Archaeological Committee and the Arkhangelsk Society for the Study of Russian North K.N. Lyubarsky (1886–1920). The Department of Written Sources of the State Historical Museum stores his archive, which sheds light on the history of his struggle to protect churches and other monuments of art and culture dying in the North of Russia during the revolution and civil war, for the creation of the Arkhangelsk Regional Museum.


Paleo-aktueel ◽  
2019 ◽  
pp. 11-22
Author(s):  
Youp van den Beld

Building on yourself to build for another: An architectural analysis of the graves from the North Cemetery of Ayios Vasilios. For this paper I have systematically examined the construction process of the tombs from the North Cemetery of Ayios Vasilios (Laconia, Greece) using a method called architectural energetics. This method of analysis translates an architectural unit into labour costs. The calculated workhours have been combined with a precedence diagram in order to closely examine the level of human interaction, rather than to just compare labour costs. The study concludes that the transportation of the building materials that were used for the tombs was the most labour-intensive task. It also concludes that the materials that came from farthest away seem to have played the biggest role in the creation of meaning in the funerary rituals. Furthermore, two distinct strategies of construction were identified, one that focussed on scale, using low-cost materials that would have been locally available, and one that focussed on elaboration, using high-cost materials that must have come from elsewhere. The high-cost materials are theorized to have been involved in the creation of social networks among groups.


2019 ◽  
Vol 7 (1) ◽  
pp. 67-86
Author(s):  
Abdelkader Baaziz

The main aim of this paper is to propose thinking tracks of Entrepreneurial Ecosystems based on a “Quintuple Helix” approach that overcomes the competitive partitions by founding a paradigm of “coopetition” and “coopetitiveness” through the “intelligent specialization” with a strong societal and economic impact. Indeed, the dominant vision in most of emerging countries calls the relationship between Entrepreneurial Ecosystems and their actors, exclusively in terms of competitiveness aspects by reproducing identically the North-American models unlinked to the environmental dissimilarities, such as entrepreneurial culture. However, it is important to enquiring about the spatiotemporal adaptability of this model in the emerging countries contexts, particularly through its uninhibited relationship to the concepts of individual success and failure as well as the ecosystems running based mainly on private financing from business angels, crowdfunding and venture capital investors. While the creation of a startup is administratively facilitated, the uncertainties of the environment put its sustainability in a severe test. The causes are numerous, we cite among others, the difficulty of these startups to fit into a multidisciplinary working mode, hence the necessity to integrate them in the value chain of an ecosystem where they answer efficiently to mutualized and specific RD needs. That's why we propose to identify the main barriers to open innovation as well as the catalysts enabling the creation of the integrative entrepreneurial ecosystems. By borrowing the paradigm of the city, we highlight the “urbanized” ecosystem made up of “useful” and “specialized” blocks, integrated in the value chain of this ecosystem. We will show the viability of the proposed tracks through many cases of economic, societal and academic actions undertaken in Algeria in order to setting up a favorable environment of integrative entrepreneurial ecosystems.


Author(s):  
Ruth A. Maher ◽  
Julie M. Bond

Humans, as agents, played an active role in the creation and communication of new identities during the Viking period in the Orkney Islands and Iceland. The authors argue that environments are not merely passive backdrops to societal and identity formation but are dynamic contributors in the negotiations that take place when humans settle into new lands. The chapter will focus on the maneuvering and balancing of traditional burial rituals and beliefs within new political, economic, and cosmological landscapes. The comparison of interdisciplinary data from burials, ancient texts, archaeological excavations, and landscape surveys from both regions during the time period of the study will show how the environment aided in the creation and performance of the burial ritual and how the agents’ reshaping of the land helped to form their new identities


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