The “Latin” Melting Pot

2021 ◽  
Vol 44 (1) ◽  
pp. 85-118
Author(s):  
Yuval Tal
Keyword(s):  
National Identity ◽  
Literary Representations ◽  
Immigrant Assimilation ◽  
Melting Pot ◽  
The North ◽  
The Creation ◽  
French National Identity ◽  
Nationality Law ◽  
Communal Organization ◽  
Ethnic Origins

Abstract This article explores how, through discussions about immigrant assimilation in fin de siècle Algeria, French republicans contemplated and wrote into law the ethnic traits of French national identity. Republicans assumed that the North Mediterranean immigrants who settled in Algeria shared ethnic origins with French settlers and consequently asserted that France should work to “fuse” the two groups. Assertions about immigrants' ethnicity took different forms. In the colony they appeared either at the margins of colonial administrators' attacks against immigrant communal organization or in literary representations of French-Mediterranean fusion. In the metropole republican legislators portrayed immigrants as innately prone to becoming French and thus supported the 1889 nationality law that naturalized them. The passing of the 1889 law prompted the creation of an explicitly ethnorepublican assimilatory model. The model's proponents combined sociological and eugenicist principles to both socialize immigrants into the nation and promote the transfer of their Mediterranean “vigor” into French bodies. Cet article examine les efforts des intellectuels et des dirigeants républicains pour assimiler les immigrés européens en Algérie à la fin du dix-neuvième siècle. Il affirme que les identités communautaires et la prépondérance démographique des immigrés ont poussé l'élite républicaine à envisager leur capacité ethnique à s'assimiler à la société française, et montre que l'idée que les Français et les immigrés avaient la même origine ethnique a façonné les débats sur l'assimilation nationale et a influencé la formation des lois républicaines fondamentales. En Algérie, des affirmations à propos de l'identité ethnique des immigrés européens apparaissaient en marge des discussions politiques sur leur organisation communautaire et dans les romans des écrivains algérianistes. En métropole, des législateurs républicains supposaient que la « ressemblance ethnique » entre Français et immigrés assurait l'assimilation rapide de ces derniers et ils ont soutenu la loi de 1889 sur la nationalité qui les a naturalisés. A l'issue de la législation de 1889, une vision de fusionnement des colons français et des membres de la « race méditerranéenne » en Algérie s'est développée. Ses partisans ont combiné des principes sociologiques avec des principes eugéniques dans le but d'incorporer les immigrés européens dans la nation et de faire transporter leur « vigueur » dans les corps des Français.

‘Beyond Ethnicity’ or a Return to Type? Bande de filles/Girlhood and the Politics of Blackness in Contemporary French Cinema

2018 ◽  
pp. 166-182
Author(s):  
Will Higbee
Keyword(s):  
National Identity ◽  
Lived Experience ◽  
Black Female ◽  
Female Subjectivity ◽  
French Cinema ◽  
Diasporic Identity ◽  
French National Identity ◽  
Black Actors ◽  
Ethnic Origins

This chapter aims to promote an analysis of black female subjectivity as a means of considering the potential difficulties and contradictions that emerge in reading Bande de filles (Sciamma, 2014) as an example of post-migratory cinema. Drawing on Anthias’ (1998) notion of diasporic identity moving ‘beyond ethnicity’ as both lived experience and mediated reality through cinematic representation, the chapter will question how ethnic origins as a marker of difference are displaced by gender and, to a lesser extent, class in Bande de filles. Finally, the chapter will explore whether the proposed move ‘beyond ethnicity’ simply masks the same problems of stereotyping and marginalization that have traditionally been found in French cinema when black actors appear on the screen. Such questions lead to a related discussion of agency for ‘post-migratory’ artists and performers on both sides of the camera and the production of French ‘national’ identity in contemporary French cinema.

The role of the Qachaq movement in the development of national consciousness in Azerbaijan

2020 ◽  
Vol 58 (9) ◽  
pp. 4-11
Author(s):  
Rafail Ayvaz Ahmadli ◽  
◽  
Lala Yashar Ahmadova ◽  
Keyword(s):  
National Identity ◽  
Key Words ◽  
19Th Century ◽  
National Character ◽  
National Consciousness ◽  
Ordinary People ◽  
The North ◽  
The Creation ◽  
The 19Th Century

The article discusses the role of the "gachag movement (a form of rebel movement of fugitives)" in the formation of national self-consciousness in the north of Azerbaijan, the reasons for its occurrence, an appreciation of their struggle against the russian imperial regime and against the dishonesty of local oppressors by this regime, explores the causes of popular love, praise, protection and the creation of heroic epics about them. The article reveals the special activities of such famous fugitives who gained respect among ordinary people for their courage in the second half of the 19th and early 20th centuries, us Gachag Nyabi from Gubadli (in the former Zangezur district), Dely Alu and Gambar from Ganja, Suleiman, Murtuza and Mamed-Bek Cavalier from Karabakh, Yusif from Zagatala, Karim Efendi oglu Gutgashenli from Nukha, Gachag Karim from Gazakh and the woman Gachag Gulsum from Shamkir popularly known as “Gachag Suleiman”. The article emphasizes not only the national character of the "gachag movement" in Azerbaijan, but also their contribution to the formation of national self-consciousness to a greater extent than the role of thinkers of that time. Key words: North Azerbaijan, national identity, the Russian imperial regime, the "gachag movement", the occupation of Russian imperia, the 19th century, the struggle, local beks (nobles), gentlemen (little nobles)

1830: van de Belgische protonatie naar de natiestaat (deel 1)

2007 ◽  
Vol 66 (3) ◽  
pp. 199-227
Author(s):  
Lode Wils
Keyword(s):  
French Revolution ◽  
Scientific Literature ◽  
Nation State ◽  
Final Phase ◽  
Nineteen Twenties ◽  
Parliamentary Debates ◽  
The North ◽  
Binding Factor ◽  
Southern Netherlands ◽  
The Creation

In dit eerste deel van zijn uiteenzetting poneert Lode Wils de door zijn bronnen onderbouwde stelling dat het ontstaan van de Belgische (natie)staat de feitelijke slotfase was van een passage van de protonatie(s) in de Zuidelijke Nederlanden doorheen de grote politiek-maatschappelijke en culturele mutaties na de Franse Revolutie. Een passage die tijdens de late twintiger jaren van de negentiende eeuw bovendien sterk gekruid werd door het Belgisch 'wij'-denken dat meer en meer het cement ging vormen in de parlementaire en buitenparlementaire contestatie tegen het Hollandse regime.Wils verbindt in zijn uiteenzetting zijn eigen onderzoek omtrent de "cruciale parlementaire debatten in de jaren 1827-1830" aan zijn lectuur van de wetenschappelijke literatuur die zowel in het Noorden als in het Zuiden werd gewijd aan die problematiek, in bijzonderheid de doctoraalstudie L’invention de la Belgique. Genèse d’un Etat-Nation. 1648-1830 van de UCL-historiograaf Sébastien Dubois. Betekenisvol is overigens de frase van Wils waarin hij stelt dat Dubois zich "na het doorworstelen van bijna 2000 archiefbundels, ergert aan de voorstelling alsof niet het koninkrijk, maar 'België' geschapen werd in 1830."________1830: from the Belgian pre-nation to the nation state [part I]In this first part of his discourse Lode Wils puts forward the thesis corroborated by his sources that the creation of the Belgian (nation)state was in fact the final phase of a transition from the pre-nation(s) of the Southern Netherlands through the major socio-political and cultural mutations after the French Revolution. During the late nineteen twenties this transition was particularly marked by the Belgian “we-thinking” that gradually came to be the binding factor in the parliamentary and extra-parliamentary protest against the Dutch regime.  In his argument Wils connects his own research into the “crucial parliamentary debates during the period of 1827-1830” to his reading of the scientific literature, which was dedicated to that issue both in the North and in the South, in particular to the doctoral dissertation by the UCL historiographer Sébastien Dubois L’invention de la Belgique. Genèse d’un Etat-Nation. 1648-1830  (The invention of Belgium. Genesis of a Nation State: 1648-1830). We note in particular Will’s remark that Dubois “after having waded through almost 2000 archival volumes is irritated by the conception that 1830 saw the creation not of the kingdom but of ‘Belgium’.”

scholarly journals FRONTIER, FORTIFICATION, AND FORESTATION: DEFENSIVE WOODLAND ON THE SONG–LIAO BORDER IN THE LONG ELEVENTH CENTURY

2018 ◽  
Vol 2 (2) ◽  
pp. 313-334
Author(s):  
Yuan Julian Chen
Keyword(s):  
Eleventh Century ◽  
Physical Distance ◽  
Capital City ◽  
The North ◽  
Northern Song ◽  
The Creation

ABSTRACTThis article examines the creation, preservation, and destruction of the defensive forest that the Northern Song built in Hebei along the Song–Liao border. Created as a landscape barrier against the Kitan attacks, this forest established the necessary strategic depth between the capital city and the northern frontline of the Song empire to compensate for Kaifeng's geographical vulnerability. While the Song government painstakingly maintained this forest throughout most of the dynasty, Liao troops, Hebei borderland residents, and many Song officials had nonetheless posed incessant challenges to this military forestation project. In 1122/23, at the onset of the war on the Liao to retrieve the Sixteen Prefectures, the Song army removed this borderland forest that blocked their northern expedition. The destruction of this defensive forest, which could have had thwarted attacks from the north, dismantled the strategic depth between Kaifeng and the Hebei borderland and henceforth presaged the fall of Kaifeng to the Jin, the Liao's successor, in a few years. I argue that this strategic depth was not only a physical distance, but also a diplomatic, sociopolitical, and military link that connected the ecology of the Song's northernmost periphery and the fate of the entire empire.

scholarly journals A Tocqueville For the North? André Siegfried and Canada

2005 ◽  
Vol 14 (1) ◽  
pp. 117-136 ◽  
Author(s):  
Sean Kennedy
Keyword(s):  
Critical Role ◽  
Second World War ◽  
Traditional Values ◽  
French Canada ◽  
The North ◽  
Vichy Regime ◽  
The Face ◽  
A Site ◽  
French National Identity ◽  
Second World

Abstract This paper argues that André Siegfried’s writings on Canada played a critical role in shaping his vision of French national identity. Siegfried’s studies of Canada have long been praised for their insight, but recent scholarship has emphasized his role in promoting both anti-Americanism and an exclusionary vision of what it meant to be French during the first half of the twentieth century. For Siegfried, Canada represented a site of managed contestation between British and French culture but also an early example of the deleterious effects of Americanization. His problematic view of French Canada as essentially conservative and unchanging in the face of such challenges reinforced his conviction that France itself should remain true to “traditional” values. The exclusionary implications of his ideas were most evident when Siegfried appeared to accommodate himself to the Vichy regime, but they also persisted after the Second World War.

Problems of preserving the norms of Adyge khabz in the context of globalization (based on the materials of a sociological study)

2021 ◽  
Vol 21 (2) ◽  
pp. 90-93
Author(s):  
Z.Kh. Guchetl ◽  
◽  
O.I. Kuskarova ◽  
Keyword(s):  
National Identity ◽  
Cultural Values ◽  
Ethnic Groups ◽  
Modern Society ◽  
Sociological Research ◽  
North Caucasus ◽  
Sociological Study ◽  
Ethical Codes ◽  
The North

In this article, the authors comprehend the moral and ethical phenomenon of "Adyge habz the problems of its preservation and development in modern society in the context of globalization. The study of traditions is undoubtedly relevant in modern conditions, when many ethnic groups persistently retain interest in past values, their origins and prospects. The authors note that this problem is relevant not only for the Adygs, but also for other peoples of the North Caucasus, which have their own analogues of national moral and ethical codes. Based on the results of the conducted sociological research, it is concluded that the role of Adyghism (adygag) in the system of traditional ethno-cultural values of the Adyghes has decreased, and therefore there is a need to revive and develop the national identity of the Adyghes.

The system-forming role of the Arctic cluster in the development of the economy of the North of Russia (on the example of the Murmansk region)

2020 ◽  
pp. 96-104
Author(s):  
Е.С. Хаценко ◽  
Л.С. Лычкина
Keyword(s):  
Economic Policy ◽  
Legal Aspects ◽  
The Arctic ◽  
Russian Arctic ◽  
The North ◽  
Murmansk Region ◽  
The Creation

Представленная статья посвящена теоретико-правовым аспектам формирования экономической политики Российской Арктики, создание и регулирование Арктического экономического кластера. The presented article is devoted to the theoretical and legal aspects of the formation of the economic policy of the Russian Arctic, the creation and regulation of the Arctic economic cluster.

Contested Urban Spaces in Delhi: Experiences of Discrimination of Women from Northeast India

2018 ◽  
Vol 4 (2) ◽  
pp. 258-280 ◽  
Author(s):  
Mala Mukherjee ◽  
Chandrani Dutta
Keyword(s):  
Urban Society ◽  
Northeast India ◽  
Urban Spaces ◽  
Women Migrants ◽  
Melting Pot ◽  
University Campuses ◽  
Cultural Heterogeneity ◽  
North East ◽  
The North ◽  
Indian Cities

Indian cities as the melting pot of cultural heterogeneity exhibits the idea of a complex urban society with problems of acceptance of cultural diversity that often leads to contest for space and exclusion of the ethnic minorities especially women from these communities. While such exclusion takes many forms of discrimination, this paper provides an account of discrimination faced by the women from the North-East in Delhi. It provides estimates of incidents which suggest that the most common form of discrimination is ‘treating’ them as foreigners. Name calling, and denial of services, especially rental accommodation on the ground of food habits are the most common forms of discrimination. Some of the respondents have also reported that washer men refuse to wash their clothes. Furthermore, women migrants often face physical abuses in forms of unwanted touching, especially in the crowded places like local markets and public buses. Men too are bantered for their hairstyle and dressing sense. Central university campuses are not even free from these discriminatory practices. North-East Helpline (1093) partially helps in lodging complains, but problem sustains. At the end, the authors come up with the idea of ethnic sensitization and establishing special units in various institutions for tackling these problems separately.

Reformism and Orthodox Practice in Early Nineteenth-Century Muslim North India: Sayyid Ahmed Shaheed Reconsidered

2011 ◽  
Vol 21 (2) ◽  
pp. 177-198
Author(s):  
SANA HAROON
Keyword(s):  
Nineteenth Century ◽  
North India ◽  
Ordinary People ◽  
Early Nineteenth Century ◽  
The North ◽  
The Creation

AbstractThis paper is a reconsideration of the career of the north-Indian Sayyid Ahmed Shaheed (1786–1831). I argue that Sayyid Ahmed used a Sufi devotional premise to understand and explain principles of orthodoxy. He also applied a concept of innate spiritual knowledge to reformed practice, suggesting that ordinary people, without scholarly training, could determine and apply the principles of orthodox practice of Islam for themselves and for others. His movement modified traditional seminary-centred teaching and leadership through the creation of a popular and easily transferrable system of practice rooted in the community and imprinted with the obligation to spread reformist teachings.

Sign in / Sign up

Export Citation Format

Share Document