scholarly journals O PESO QUE NÃO APARECE NA BALANÇA: SOFRIMENTO PSÍQUICO EM UMA SOCIEDADE OBESOGÊNICA E LIPOFÓBICA

polemica ◽  
2018 ◽  
Vol 18 (1) ◽  
pp. 11-20
Author(s):  
Monica Vanderlei Vianna
Keyword(s):  
Identity Construction ◽  
Historical Context ◽  
The Body ◽  
Excess Weight ◽  
Sociocultural Environment ◽  
Keywords Obesity ◽  
Psychological Suffering ◽  
The Social ◽  
The Relationship ◽  
Do So

Resumo: O presente artigo propõe uma reflexão sobre o sofrimento psíquico possivelmente instaurado pelo processo de subjetivação e construção da identidade experimentados em um ambiente sociocultural obesogênico e com valores paradoxalmente lipofóbicos. Partindo do preceito que as psicopatologias trazem em si traços do contexto social e histórico no qual estão inseridas, buscou-se através de um referencial teórico psicanalítico, pensar como um ambiente que promove a obesidade e concomitantemente condena os que sucumbem ao excesso de peso contribui para o aumento de manifestações psíquicas relacionadas ao corpo e a alimentação. Para tanto, abordamos questões referentes aos estigmas arreigados à obesidade, à edificação da lipofobia na contemporaneidade, assim como as relações com declínio dos conflitos psíquicos em detrimento dos sintomas corporais na atualidade.Palavras-chave: Obesidade. Sofrimento Psíquico. Corpo. Abstract: This article proposes a reflection on the psychic suffering possibly established by the process of subjectivation and identity construction experienced in an obesogenic sociocultural environment with paradoxically lipophobic values. Starting from the precept that the psychopathologies bring in themselves traces of the social and historical context in which they are inserted, it was sought through a theoretical reference psychoanalytic, to think like an environment that promotes the obesity and concomitantly condemns those who succumb to the excess weight contributes to the increase of psychic manifestations related to the body and the feeding. In order to do so, we address issues related to the stigmas attached to obesity, the construction of lipophobia in contemporary times, as well as the relationship with the decline of psychic conflicts to the detriment of current bodily symptoms. Keywords: Obesity. Psychological Suffering. Body.

The Body in Theory

1998 ◽  
Vol 16 (4) ◽  
pp. 387-400 ◽  
Author(s):  
Felicity J Callard
Keyword(s):  
Queer Theory ◽  
20Th Century ◽  
The Body ◽  
The Other ◽  
Industrial Capitalism ◽  
Late 20Th Century ◽  
The Social ◽  
Theoretical Investigations ◽  
The One ◽  
Do So

Geographers are now taking the problematic of corporeality seriously. ‘The body’ is becoming a preoccupation in the geographical literature, and is a central figure around which to base political demands, social analyses, and theoretical investigations. In this paper I describe some of the trajectories through which the body has been installed in academia and claim that this installation has necessitated the uptake of certain theoretical legacies and the disavowal or forgetting of others. In particular, I trace two related developments. First, I point to the sometimes haphazard agglomeration of disparate theoretical interventions that lie under the name of postmodernism and observe how this has led to the foregrounding of bodily tropes of fragmentation, fluidity, and ‘the cyborg‘. Second, I examine the treatment of the body as a conduit which enables political agency to be thought of in terms of transgression and resistance. I stage my argument by looking at how on the one hand Marxist and on the other queer theory have commonly conceived of the body, and propose that the legacies of materialist modes of analysis have much to offer current work focusing on how bodies are shaped by their encapsulation within the sphere of the social. I conclude by examining the presentation of corporeality that appears in the first volume of Marx's Capital. I do so to suggest that geographers working on questions of subjectivity could profit from thinking further about the relation between so-called ‘new’ and ‘fluid’ configurations of bodies, technologies, and subjectivities in the late 20th-century world, and the corporeal configurations of industrial capitalism lying behind and before them.

scholarly journals INTERCONNECTION OF METACOGNITION AND EXECUTIVE FUNCTIONS IN CHILDHOOD: CULTURAL-HISTORICAL CONTEXT

2021 ◽  
pp. 79-113
Author(s):  
A.N. Veraksa ◽  
N.E. Veraksa
Keyword(s):  
Academic Success ◽  
Executive Functions ◽  
Emotional Regulation ◽  
Behavioral Control ◽  
Self Regulation ◽  
Historical Context ◽  
Social Aspect ◽  
The Social ◽  
The Relationship

The review is devoted to the relationship between executive functions and metacognition in the context of a cultural-historical perspective. On the basis of the research carried out over the past 15 years, the commonality and differences of these constructs are shown. Special attention is paid to the development of executive functions and metacognition, their connection with the academic success of children, the role of the social aspect in their formation. The importance of an adult in the directed formation of metacognition and self-regulation is shown, which confirms the provisions of the cultural-historical theory. Within the framework of the cultural-historical paradigm, several mechanisms for the development of executive functions are considered: imitation based on understanding; sign mediation; as well as communication in a social developmental situation. L.S. Vygotsky noted that higher mental functions arise on the basis of real interactions of people, are interiorized, turning into psychological functions. The review showed that one of the most common models of the structure of executive functions is a model that includes such components as “working memory”, “inhibitory control” and “cognitive flexibility”. Based on the analysis, it is possible to assert the influence of J. Piaget’s concept on the development of executive functions. A certain difficulty is caused by the explanation of emotional regulation in the context of metacognitive problems. At the same time, L.S. Vygotsky spoke about the unity of affect and intellect, which suggests the existence behavioral control and, in particular, of emotional processes at the level of metacognitive processes.

The Two Traditions in the Sociology of Emotions

2002 ◽  
Vol 50 (2_suppl) ◽  
pp. 10-32 ◽  
Author(s):  
Chris Shilling
Keyword(s):  
Social Action ◽  
Sociological Theory ◽  
The Body ◽  
Sociology Of Emotions ◽  
Important Place ◽  
Brief Assessment ◽  
The Social ◽  
Moral Dimensions ◽  
Emotional Issues ◽  
The Relationship

The sociology of emotions is an established specialism within the discipline and its products have become increasingly visible parts of the sociological landscape since the late 1970s. This specialism has also demonstrated, at least to its own satisfaction, the importance of emotions for social action and order, and for those related moral issues concerned with self-determined and other-oriented action. Paradoxically, however, the relationship between the sociology of emotions and mainstream sociology remains relatively cool. Emotional issues are still portrayed in many general accounts of the discipline as a luxurious curiosity that properly resides on the outer reaches of the sociological imagination. Just as unfortunately, certain sociologists of emotions have accused the foundations of the discipline of neglecting emotional issues, and have sometimes excluded classical theorists from their discussions. This chapter argues that emotional phenomena occupy an important place in sociology's heritage which has yet to be explicated fully by the sub-discipline. The subject of emotions, like the closely related subject of the body, may fade from various classical writings. Nevertheless, the major traditions of sociological theory developed particular orientations towards the social and moral dimensions of emotional phenomena. I begin by examining the relevance of emotions to the context out of which the discipline emerged, and then focus on how the major theorists of order (Comte and Durkheim) and (inter)action (Simmel and Weber) conceptualized emotional phenomena. The chapter concludes with a brief assessment of Parsons's contribution, and suggests that his analysis of the religious foundations of instrumental activism provides a provocative account of the relationship between values, emotions and personality that can usefully be built on.

scholarly journals Resituating Erving Goffman: From Stigma Power to Black Power

2018 ◽  
Vol 66 (4) ◽  
pp. 744-765 ◽  
Author(s):  
Imogen Tyler
Keyword(s):  
Jim Crow ◽  
Historical Context ◽  
Political Movements ◽  
Erving Goffman ◽  
The North ◽  
The Social ◽  
Black Freedom ◽  
The Usa ◽  
Interaction Order ◽  
The Relationship

This article offers a critical re-reading of the understanding of stigma forged by the North American sociologist Erving Goffman in his influential Stigma: Notes on the Management of Spoiled Identity (1963). One of the most widely read and cited sociologists in history, Goffman was already famous when Stigma was published in 1963. His previous books were best-sellers and Stigma alone has sold an astonishing 800,000 copies in the 50 years since its publication. Given its considerable influence, it is surprising how little sustained engagement there has been with the historicity of Goffman’s account. This article resituates Goffman’s conceptualisation of stigma within the historical context of Jim Crow and the Black freedom struggles that were shaking ‘the social interaction order’ to its foundations at the very moment he crafted his account. It is the contention of this article that these explosive political movements against the ‘humiliations of racial discrimination’ invite revision of Goffman’s decidedly apolitical account of stigma. This historical revision of Goffman’s stigma concept builds on an existing body of critical work on the relationship between race, segregation and the epistemology of sociology within the USA. Throughout, it reads Goffman’s Stigma through the lens of ‘Black Sociology’, a field of knowledge that here designates not only formal sociological scholarship, but political manifestos, journalism, creative writing, oral histories and memoirs. It is the argument of this article that placing Goffman’s concept of stigma into critical dialogue with Black epistemologies of stigma allows for a timely reconceptualisation of stigma as governmental technologies of dehumanisation that have long been collectively resisted from below.

The total archive: Data, subjectivity, universality

2018 ◽  
Vol 31 (5) ◽  
pp. 3-22 ◽  
Author(s):  
Boris Jardine ◽  
Matthew Drage
Keyword(s):  
Science Fiction ◽  
Free Market ◽  
Historical Context ◽  
World Health ◽  
The Social ◽  
Key Issues ◽  
Historical Trajectory ◽  
Health Organization ◽  
The Relationship ◽  
Archive Data

The complete system of knowledge is a standard trope of science fiction, a techno-utopian dream and an aesthetic ideal. It is Solomon’s House, the Encyclopaedia and the Museum. It is also an ideology – of Enlightenment, High Modernism and absolute governance. Far from ending the dream of a total archive, 20th-century positivist rationality brought it ever closer. From Paul Otlet’s ‘Mundaneum’ to Mass-Observation, from the Unity of Science movement to Wikipedia, the dream of universal knowledge dies hard. As a political tool, the total archive encompasses population statistics, gross domestic product, indices of the Standard of Living and the international ideology of the United Nations Educational, Scientific and Cultural Organization, the World Health Organization, the free market and, most recently, Big Data. Questions of the total archive engage key issues in the philosophy of classification, the poetics of the universal, the ideology of surveillance and the technologies of information retrieval. What are the social structures and political dynamics required to sustain total archives, and what are the temporalities implied by such projects? This introduction and the articles that follow describe and place in historical context a series of concrete instances of totality. Our analysis is arranged according to four central themes: the relationship between the Archive (singular) and archives (plural); the image of the archive and the aesthetics of totality; pathologies of accumulation; and the specific historical trajectory of the total archive in the 19th and 20th centuries.

“I’m Not Really 100% a Woman If I Can’t Have a Kid”: Infertility and the Intersection of Gender, Identity, and the Body

2019 ◽  
Vol 33 (4) ◽  
pp. 629-651 ◽  
Author(s):  
Ann V. Bell
Keyword(s):  
United States ◽  
Gender Identity ◽  
Sense Of Self ◽  
The United States ◽  
The Body ◽  
Social Constraints ◽  
The Subject ◽  
The Relationship ◽  
Do So

Despite establishing the gendered construction of infertility, most research on the subject has not examined how individuals with such reproductive difficulty negotiate their own sense of gender. I explore this gap through 58 interviews with women who are medically infertile and involuntarily childless. In studying how women achieve their gender, I reveal the importance of the body to such construction. For the participants, there is not just a motherhood mandate in the United States, but a fertility mandate—women are not just supposed to mother, they are supposed to procreate. Given this understanding, participants maintain their gender by denying their infertile status. They do so through reliance on essentialist notions, using their bodies as a means of constructing a gendered sense of self. Using the tenets of transgender theory, this study not only informs our understanding of infertility, but also our broader understanding of the relationship between gender, identity, and the body, exposing how individuals negotiate their gender through physical as well as institutional and social constraints.

scholarly journals Migration, Occupational Identity, and Societal Openness in Nineteenth-Century Belgium

2005 ◽  
Vol 50 (S13) ◽  
pp. 179-218 ◽  
Author(s):  
Bart Van de Putte ◽  
Michel Oris ◽  
Muriel Neven ◽  
Koen Matthijs
Keyword(s):  
Nineteenth Century ◽  
Historical Context ◽  
Partner Selection ◽  
Local Economy ◽  
Occupational Identity ◽  
Social Origin ◽  
The Social ◽  
Sectoral Composition ◽  
The Relationship ◽  
Selection Of

This article examines social heterogamy as an indicator of “societal openness”, by which is meant the extent to which social origin, as defined by the social position of one's parents, is used as the main criterion for selection of a marriage partner. We focus on two topics. The role first of migration and then of occupational identity in this selection of a partner according to social origin. And in order to evaluate the true social and economic context in which spouses lived, we do not use a nationwide sample but rather choose to examine marriage certificates from eleven cities and villages in Belgium, both Flemish and Walloon, during the nineteenth century. By observing different patterns of homogamy according to social origin we show in this article that partner selection was affected by the relationship between migration, occupational identity and class structure. It seems difficult to interpret all these divergent patterns in terms of modernization. In our opinion the historical context creates a complicated set of conditions reflected in differences in the type and strength of migration and in the sectoral composition and evolution of the local economy. The whole exerts an influence over partner selection.

The role of social context in the interpretation of sexist humor

2013 ◽  
Vol 26 (2) ◽  
Author(s):  
Jared Alan Gray ◽  
Thomas E. Ford
Keyword(s):  
Social Context ◽  
Local Norm ◽  
The Social ◽  
Sexist Humor ◽  
Critical Humor ◽  
Professional Workplace ◽  
Workplace Setting ◽  
The Relationship ◽  
Do So

AbstractAn experiment supported our hypotheses about the relationship between the social context in which sexist humor is delivered and the adoption of a non-critical humor mindset to interpret it. First, a professional workplace setting implied a local norm that is more prohibitive of sexist jokes than the general societal norm, whereas a comedy club implied a local norm of greater approval of sexist jokes. Second, offensiveness ratings revealed that participants were less likely to adopt a non-critical humor mindset to interpret sexist jokes delivered in a professional workplace setting and more likely to do so in a comedy club setting, compared to a setting governed by only the general societal norm. Finally, meditational analyses revealed that participants used the local norm of acceptability of sexist jokes to determine whether they could interpret the jokes in a non-critical humor mindset.

scholarly journals Lesbianism as Another Alternative for the Other: A Punishment or an Escape? The Saudi Novel "al-Akharun/The Others" as a Sample

2019 ◽  
Vol 43 (1) ◽  
pp. 36-55
Author(s):  
Hanan Bishara
Keyword(s):  
World Literature ◽  
Historical Context ◽  
The Body ◽  
Controversial Issues ◽  
Anna Karenina ◽  
Madame Bovary ◽  
Saudi Women ◽  
The Social ◽  
Lady Chatterley's Lover ◽  
New Phenomena

World Literature has witnessed the appearance of many novels that focus on the physical experiences of the “body” and deal with sexual themes. In their historical context, these novels represent a protest against the social moral values and search for alternatives. Among these novels are Lady Chatterley’s Lover, Anna Karenina, and Madame Bovary. In Arabic literature, the Egyptian writer Ihsan Abd al-Qudous laid the foundation for this type of novel.  Literature has developed through breaking the barrier of taboos and adopting different forms. One of the controversial issues, whose red lines literature has crossed, is the issue of sex, which exists in every human relationship between males and females. The Arabic novel has addressed sexual taboos and dealt with them as an adventure still in its initial stages despite numerous significant contributions that have appeared in the 20th century.   Recently, Saudi Arabian women writers have broken various taboos and dealt with the problems that they confront as women in the Kingdom by employing the themes of sex, the body, and other taboo issues. Some critics accused these writers of trying to draw attention to themselves by exploiting these subjects to increase their readership. In fact, these novelists have exposed new phenomena in conservative Saudi society and broken the stereotypical image of conservative Saudi women. This study deals with Saba al-Herz’ novel al-Akharun/The Others as a sample of these novels.

scholarly journals THREE LIVES OF NIKOLAY AGAFONOV: TRANSFORMATION OF IDENTITY IN THE AGE OF WAR AND REVOLUTION

2020 ◽  
Vol 69 (4) ◽  
pp. 109-117
Author(s):  
Alexander I. Kazankov ◽  
◽  
Oleg L. Lejbovich ◽  
Keyword(s):  
Civil War ◽  
Life Story ◽  
Historical Context ◽  
Transformation Process ◽  
Collective Farm ◽  
Social Democrat ◽  
The Social ◽  
The Individual ◽  
Farm System ◽  
The Relationship

The article reconstructs N. P. Agafonov’s life story. It aims at determining the relationship between the individual and the social in a person’s biographical trajectory, analyzing ego-transformation process in a specific historical context. The research methodology involves the use of autobiographical narrative, formed in the process of investigative actions, carried out by the organs of OGPU–NKVD in 1929 and 1937. N. P. Agafonov’s fate is of special interest for historians because during a third of a century he changed his identity three times: at the beginning of the century N. P. Agafonov realized himself as a social democrat, an active participant of the revolutionary underground in St. Petersburg and Perm in 1905–1907. After its defeat, he chose a musical and dramatic career. During the Civil War, he got a haircut as a monk. In the pre-Soviet era, Agafonov behaves like a conformist, whose inner evolution is congenial to the changes taking place in the social circle of democratic youth. The turbulent nature of the events of the Civil War does not allow him to make an artistically reasonable and socially conditioned choice. During the Soviet regime he denounced the collective farm system as a hieromonk, called on parishioners to be strong in faith and expressed hope for the return of the good old times, for which he was subjected to repression by the punitive authorities.

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