scholarly journals Occurrence and nesting behavior of social wasps in an anthropized environment

Sociobiology ◽  
2019 ◽  
Vol 66 (2) ◽  
pp. 381 ◽  
Author(s):  
Rafael Carvalho Da Silva ◽  
Amanda Prato Da Silva ◽  
Diego Santana Assis ◽  
Fabio Santos Nascimento

Some effort had been made concerning the social biodiversity of wasps in Brazil; however, few approaches have been made relating to how this taxa have adapted their nesting behavior to anthropic mixed environments. Thus, the present work aimed to survey the occurrence of social wasps in an anthropic area and their relationship with different types of nesting substrates. Increasing the knowledge of social wasps in anthropic areas would allow us to develop strategies for their conservation and management. Twenty long-term surveys were made at the Universidade de São Paulo, Ribeirão Preto campus, São Paulo State. During the searches, we collected information about wasp species and nesting substrate. A total of 20 species of 8 genera were identified, and a total of 431 active colonies were registered. Epiponini was the richest in terms of species richness. On the other hand, Mischocyttarini was represented by more active colonies. Mischocyttarus cerberus had a remarkably greater number of colonies, which agreed with the idea of preference of anthropic environments by independent founding wasps. Nesting behavior was associated with eight substrate categories. We observed that some species might express certain plasticity regarding their nesting substrate usage, whereas some expressed certain specificity. Facing the increase in the actual urbanization process and, consequently, habitat loss, this type of study might contribute towards better understanding how these insects are affected by altered environment. 

2019 ◽  
Vol 11 (3) ◽  
pp. 157-175
Author(s):  
Wécio Pinheiro Araújo

Resumo: Em O Capital, Marx nos alertou que a mercadoria tem um caráter misterioso que carrega “sutilezas metafísicas e argúcias teológicas”. Este artigo tenta decifrar um pouco desse mistério buscando decodifica-lo naquilo que denominamos como a estranha objetividade do valor. Para isso, analisamos a relação entre a ideologia e o valor a partir da crítica marxiana à mercadoria, consignada à lógica de Hegel. Vemos que o valor se constitui como razão ontológica da mercadoria enquanto produto do processo de trabalho que carrega uma racionalidade imanente, isto é, um espírito socialmente produzido que se objetiva à medida que é vivenciado pelos indivíduos como uma lógica social que rege as relações nesta sociedade. Isso se dá por meio de “sutilezas metafísicas” na formação da realidade social marcada por contradições estabelecidas entre, de um lado, o conteúdo objetivo das relações sociais, e de outro, a forma como essas relações são vivenciadas pela consciência na sociedade capitalista. Nesta relação entre conteúdo e forma, encontramos determinações de profundidade ontológica entre o valor e a ideologia, enquanto forma social que opera harmonizando as contradições constituintes da realidade social, a exemplo do que acontece no trabalho assalariado. A mediação ideológica se põe como uma progressão imanente à materialização da vivência concreta da relação entre capital e trabalho no salário, de maneira a naturalizar a exploração que se esconde na estranha objetividade do valor que se realiza na troca de mercadorias. Concluímos que a conexão ontológica entre o ser social e a mercadoria é socialmente ubíqua, precisamente por conta do seu caráter ideológico na formação da sociabilidade a partir do processo de trabalho subjugado ao capital.  Palavras-chave: Valor. Ideologia. Trabalho, Capital. Salário.  Abstract: In Capital, Marx warned us that the commodity has a mysterious character bearing "metaphysical subtleties and theological insights." This article attempts to decipher a little of this mystery by decoding it into what we call the strange objectivity of value. For this, we analyze the relation between ideology and value from the Marxian critique of the commodity, consigned to the Hegelian logic. We see that value is constituted as the ontological reason of the commodity as the product of the labor process that carries an immanent rationality, that is, a socially produced spirit that is objectified as it is experienced by the individuals as a social logic that governs the relations in this society. This is done through "metaphysical subtleties" in the formation of social reality marked by contradictions established between, on the one hand, the objective content of social relations, and on the other, the way in which these relations are experienced by consciousness in capitalist society. In this relationship between content and form, we find determinations of ontological depth between value and ideology, as a social form that operates by harmonizing the constituent contradictions of social reality, as in wage labor. Ideological mediation is seen as an immanent progression to the materialization of the concrete experience of the relation between capital and labor in wage, in order to naturalize the exploitation that is hidden in the strange objectivity of the value that is realized in the exchange of commodities. We conclude that the ontological connection between the social being and the commodity is socially ubiquitous precisely because of its ideological character in the formation of sociability from the labor process subjugated to capital.  Keywords: Value. Labor. Ideology. Capital. Wage.  REFERÊNCIAS  ADORNO, Theodor W. Teoria Estética. [Asthetische Theorie]. Tradução de Artur Morão. – São Paulo : Livraria Martins Fontes, 1988.  ADORNO, Theodor W. Três estudos sobre Hegel. [Drei Studien zu Hegel]. Tradução: Ulisses Razzante Vaccari. – 1. Ed. – São Paulo: Editora Unesp, 2013.  ARAÚJO, Wécio Pinheiro. Ideologia e capital: crítica da razão imanente à sociedade moderna. Tese de doutorado. João Pessoa, PB; Leipzig, Saxônia, UFPB/UFPE/UFRN-HGB, 2018.  ARTHUR, Christopher J. A nova dialética e “O Capital” de Marx. Tradução de Pedro C. Chadarevian. – São Paulo : Edipro, 2016.   DUSSEL, Enrique. A Produção Teórica de Marx: um comentário sobre os Grundrisse. Tradução de José Paulo Netto. – 1 ed. – São Paulo : Expressão Popular, 2012. GERAS, Norman. Marx and the Critique of Political Economy. In: Ideology and Social Science: politics, sociology, anthropology, economics, history. – Ed. by Robin Blackburn, Fontana/Collins, 1977, p. 284-305.  JAEGGI, Rahel. Alienation: News directions in Critical Theory. Columbia Uni. Press, 2014.  HERÁCLITO, de Éfeso. Heráclito : fragmentos contextualizados. Tradução, apresentação e comentários Alexandre Costa. – São Paulo : Odysseus Editora, 2012.  HEGEL, G. W. F. Fenomenologia do Espírito [Phänomenologie des Geistes]. Tradução de Paulo Meneses; com a colaboração de Karl-Heinz Efken, e José Nogueira Machado. – 5. ed. – Petrópolis, RJ : Vozes : Bragança Paulista, Editora Universitária São Francisco, 2008.  MARX, Karl. Das Kapital: Der Produktionprozess des Kapitals. Erster Band, Erstes Buch (Kapitel XVI-LII). Hamburg, Nikol Verlag., 2016.  MARX, Karl. Grundrisse: manuscritos econômicos de 1857-1858 : esboços da crítica da economia política. – supervisão editorial Mario Duayer; tradução Mario Duayer, Nélio Schneider (colaboração de Alice Helga Werner e Rudiger Hoffman). – São Paulo : Boitempo; Rio de Janeiro: Ed. UFRJ, 2011.  MARX, Karl. Manuscritos econômico-filosóficos. [Ökonomie-philosophische Manuskripte] Tradução, apresentação e notas de Jesus Ranieri. - 2. reimp. - São Paulo : Boitempo Editorial, 2008.  MARX, Karl. O Capital – Crítica da Economia Política. Livro 1 – O Processo de Produção do Capital. Vol. I – 10 ª. Edição, Tradução de Reginaldo Sant’ Anna. Do original em alemão: DAS KAPITAL – Kritik der politischen Ökonomie (Buch I: Der Produktionsprozes des Kapitals, Quarta edição, 1890). São Paulo : DIFEL, 1985.  MARX, Karl. O Capital – Crítica da Economia Política. Livro 1 – O processo de produção do capital. Do original em alemão: DAS KAPITAL – Kritik der politischen Ökonomie (Buch 1: Der Produktionsprozess des Kapitals.  – São Paulo: Boitempo, 2013.   NICHOLS, Bill. Ideology and the Image: Social Representation in the Cinema and Other Media. Bloomington: Indiana University Press, 1981.


2021 ◽  
pp. 147059312110349
Author(s):  
Maíra Magalhães Lopes ◽  
Joel Hietanen ◽  
Jacob Ostberg

Through our ethnographic study of urban activism collectives in São Paulo, we propose another approach for exploring the process of collective formations and their longevity. Rather than seeking out the representational meanings of individualized communities, we approach collectivity from the perspective of crowds. Crowds are affective. Crowds are contagious. By adopting affect-based theorizing, we discuss affective intensities that bring about collectivity before the individuals awaken to narrate their meaning-makings. In our ethnographic context, collectives resist manifestations of gentrification (i.e., consumer culture in itself) and offer us a multifaceted site of being and becoming with the crowds. We explore how connections and disconnections affectively rekindle the social expression of collective bodies in consumer culture. This way, we add new dimensions to extant theorizing of consumer collectivity that tends to focus on individualized meaning, stability, and harmony.


Parasitology ◽  
2009 ◽  
Vol 136 (6) ◽  
pp. 681-689 ◽  
Author(s):  
L. E. PRESTES-CARNEIRO ◽  
D. H. P. SOUZA ◽  
G. C. MORENO ◽  
C. TROIANI ◽  
V. SANTARÉM ◽  
...  

SUMMARYSeroprevalence of Toxocara and Taenia solium and risk factors for infection with these parasites were explored in a long-term rural settlement in São Paulo state, Brazil. An ELISA for the detection of anti-Toxocara IgG and IgE and anti-T. solium cysticerci was standardized using Toxocara excretory-secretory antigens (TES) obtained from the cultured second-stage larvae of T. canis and by vesicular fluid antigen from Taenia crassiceps cysticerci (VF). For cysticercosis, the reactive ELISA samples were assayed by Western blot using 18 kDa and 14 kDa proteins purified from VF. Out of 182 subjects, 25 (13·7%) presented anti-Toxocara IgG and a positive correlation between total IgE and the reactive index of specific anti-TES IgE (P=0·0265) was found amongst the subjects found seropositive for anti-Toxocara IgG. In these individuals 38·0% showed ocular manifestations. The frequency of anti-T. solium cysticerci confirmed by Western blot was 0·6%. Seropositivity for Toxocara was correlated with low educational levels and the owning of dogs. Embryonated eggs of Toxocara spp. were found in 43·3% of the analysed areas.


2021 ◽  
Vol 79 (3) ◽  
pp. 229-232
Author(s):  
Ana Beatriz Ayroza Galvão Ribeiro GOMES ◽  
Milena Sales PITOMBEIRA ◽  
Douglas Kazutoshi SATO ◽  
Dagoberto CALLEGARO ◽  
Samira Luisa APÓSTOLOS-PEREIRA

ABSTRACT Background: Azathioprine is a common first-line therapy for neuromyelitis optica spectrum disorder (NMOSD). Objective: The aim of this study was to determine whether long-term treatment (>10 years) with azathioprine is safe in NMOSD. Methods: We conducted a retrospective medical record review of all patients at the School of Medicine of the University of São Paulo (São Paulo, Brazil) who fulfilled the 2015 international consensus diagnostic criteria for NMOSD and were treated with azathioprine for at least 10 years. Results: Out of 375 patients assessed for eligibility, 19 were included in this analysis. These patients’ median age was 44 years (range=28-61); they were mostly female (17/19) and AQP4-IgG seropositive (18/19). The median disease duration was 15 years (range=10-39) and most patients presented a relapsing clinical course (84.2%). The median duration of treatment was 11.9 years (range=10.0-23.8). The median annualized relapse rates (ARR) pre- and post-treatment with azathioprine were 1 (range=0.1-2) and 0.1 (range=0-0.35); p=0.09. Three patients (15.7%) had records of adverse events during the follow-up, which consisted of chronic B12 vitamin deficiency, pulmonary tuberculosis and breast cancer. Conclusion: Azathioprine may be considered a safe agent for long-term treatment (>10 years) of NMOSD, but continuous vigilance for infections and malignancies is required.


ILUMINURAS ◽  
2016 ◽  
Vol 17 (42) ◽  
Author(s):  
Ivana Teixeira

Através de uma análise das atividades desenvolvidas pelos terapeutas da zooterapia, apresentado pela experiência de um trabalho de observação de longa duração, este artigo se propõe a colocar em questão a associação do homem e do animal, em um corpus de conhecimentos vindo de uma “etologia” empírica e de um corpus elaborado e estruturado de saberes antropológicos. A zooterapia enquanto mediação animal é uma técnica de cuidado para além de uma constatação trivial interespecífica ou de uma projeção antropomórfica sobre os animais de categorias universalmente reconhecidas como humanas. Ela permite nos interrogarmos sobre o recurso à participação animal e seu estatuto de sujeito dotado de capacidades agentivas, ao lado de um terapeuta humano e face à uma pessoa doente. Por ocasião de três estudos de caso contextualmente situados nas cidades de Porto Alegre, Rio de Janeiro e São Paulo, destacamos a questão mais geral da interação entre os dados empíricos que a zooterapia acumula e as representações sociais que são implicitamente mobilizadas para situar o animal dentro de uma cadeia operativa. De modo geral a problemática de interesse deste artigo trata das práticas e horizontes relacionais que atravessam vários grupos sociais e indivíduos contemporâneos que apostam na direção de uma relação interespecífica. Essa problemática é também empírica e epistemológica, pois demarca uma remodelação das diferenças entre natureza e cultura, baseada em uma conjunção de fenômenos invocados a caracterizar os sujeitos (conduta, ações, afetos, comportamento).Palavras-chave: Antropologia da natureza. Agentividade dos animais. Zooterapia. Modalidades de ações.The interspecific relations for human care in the conventional health system: an anthropological analysis of the dynamics of zootherapyAbstractThrough an analysis of the activities developed by zootherapy therapists, presented by the experience of a long-term work of observation, this article proposes to put in question the association of man and animal, in a corpus of knowledge coming from an empirical "ethology" and an elaborate and structured anthropological knowledge corpus. The zootherapy as an animal care mediation is a technique other than an interspecific trivial finding, or an anthropomorphic projection on animals of universally recognized as human categories. It allows us to interrogate about the use of animals and their status as subjects endowed with agentive capacities, alongside a human therapist and in face of a sick person. Based on three case studies contextually located in the cities of Porto Alegre, Rio de Janeiro and São Paulo, we highlight the more general question of the interaction between the empirical data that zootherapy accumulates and social representations that are implicitly mobilized to locate the animal inside of an operative chain. More comprehensively the issue of interest in this paper deals with the practical and relational horizons that cut across social groups and contemporary individuals who bet on the direction of an interspecies relationship. This problem is also empirical and epistemological because it marks a remodel of the differences between nature and culture, based on a combination of phenomena invoked to characterize the subjects (behavior, actions, feelings).Keywords: Anthropology of nature. Animal agency. Zootherapy. Modalities of actions.


2018 ◽  
Vol 13 (2) ◽  
pp. 024009 ◽  
Author(s):  
C L Z Vieira ◽  
E Janot-Pacheco ◽  
C Lage ◽  
A Pacini ◽  
P Koutrakis ◽  
...  

2019 ◽  
Author(s):  
Patricia Melo Bezerra ◽  
Iara Coelho Zito Guerriero

Abstract Context Since poverty areas are socioeconomic complex and limiting environments, there is a need to develop intra-sectoral and inter-sectoral actions in the health territory in order to achieve the economic and social well-being of people and society. This research aims to understand the relationship between inter-sectorial and inter-sectoral actions for health and socio-environmental groupings of the most vulnerable health territories in the city of São Paulo, identify which are the most frequent partners of these actions and how professionals experience these partnerships in their daily lives.Method We adopted the mixed sequential and explanatory method. In the first phase, an online form is applied and identifies the Basic Health Units (BHU) that take place as intersectoral actions with more partners. In the second phase, we explored how the professionals consider the characteristics of the territory where they act to seek partnerships and how they carry out the actions.Results Analysis of quantitative data indicated that: a) More than 98% of BHUs conduct intra- and inter-sectoral partnerships and b) there is no relationship between the indices of the most vulnerable groupings and the presence of intra- and inter-sectoral actions with statistical significance p <0.05. The content analysis of literal transcriptions pointed out that: intra- and inter-sectoral practices developed in the health territories were driven by the needs of the treatment of diseases or by the precarious conditions of life of individual or collectivities. However, in order to assist different types of violence, health professionals avoid seeking partnerships, including with the Tutelary Council and the Center for Human Rights, as they fear they will suffer reprisals by those who cause this violence. There was consistency between quantitative and qualitative data, except for partnership with education, other BHUs, environment, and the Tutelary Council.Conclusion The construction of personalized partnerships for individual and collective health, in order to cope with social inequalities; of chronic diseases and by phases of the life cycle involved in socioeconomic fragilities that generate more poverty is part of the job from BHU’s professionals.


Author(s):  
Edilaine Moraes ◽  
Marcio Mariano Moreira ◽  
Geraldo Mendes de Campos ◽  
Ronaldo Laranjeira

2016 ◽  
Vol 5 (1) ◽  
pp. 207-220
Author(s):  
Marisol de Paula Reis

ABSTRACTThe present work has as object of study the Penitentiary Security ex-Agent (ex-ASP) who is in prison regime by the crime of passive corruption (Article 317 - Brazilian Penal Code). The study answered the following questions: 1) What do staffs and ex-staffs think on the practice of corruption exercised between institutional staffs and some prisoners inside the Sao Paulo's Prisons? 2) What are the representations for the conduct of the ASP's? 3) How do these representations explain the inclusion of some staffs in illegal activity by way of corruption? What is the relationship between corruption and violence? This is a qualitative research with questionnaires and interviews script sticking to the viewpoint of those involved in acts of corruption (the ex-ASP's) and the speeches of the staffs in the exercises of function. The social representations was used as theoretical and methodological axes to present the explanatory elements (material and symbolic) that guide the conduct of this professional category about the corruption and the relationship of this practice with the intramural violence. Authors such as Pierre Bourdieu, Michel Wieviorka, Alves-Mazzoti, Denise Jodelet and Campos Coelho contributed to the discussion proposed.RESUMOO presente trabalho tem como objeto de estudo o ex-Agente de Segurança Penitenciária (ex-ASP) que se encontra em regime de prisão pela prática do crime de corrupção passiva (artigo 317 - Código Penal Brasileiro). O estudo respondeu às seguintes preocupações: 1) O que pensam Agentes Penitenciários e ex-ASP´s sobre a prática da corrupção exercida entre agentes institucionais e alguns presos no interior das prisões de São Paulo? 2) Quais são as representações para tal conduta dos ASP’s? 3) Como essas representações explicam a inserção de alguns agentes penitenciários na atividade ilegal pela via da corrupção? Qual a relação entre corrupção e violência? Trata-se de pesquisa qualitativa, com aplicação de questionários e roteiro de entrevistas, atendo-se ao ponto de vista dos sujeitos envolvidos em atos de corrupção (os ex-ASP´s), e às falas dos agentes de segurança penitenciária em exercício da função. Utilizou-se as representações sociais como eixos teórico e metodológico, para apresentar os elementos explicativos (materiais e simbólicos) que orientam a conduta desta categoria profissional sobre a corrupção, e a relação desta prática com a violência intramuros. Autores como Pierre Bourdieu, Michel Wieviorka, Alves-Mazzoti, Denise Jodelet e Campos Coelho contribuíram para a discussão proposta.


Retos ◽  
2020 ◽  
pp. 637-644
Author(s):  
Robson Amaral de Silva ◽  
Luiz Gonçalves-Junior ◽  
Jose Maria Pazos Couto

El objetivo central de este estudio fue comprender el significado atribuido al ocio en la percepción de los integrantes del Movimiento de los Trabajadores Rurales Sin Tierra (MST) de la región de Ribeirão Preto, interior del estado de São Paulo, Brasil, y describir procesos educativos emergentes de esa práctica social en áreas de reforma agraria ocupadas por estos/as trabajadores/as. La metodología utilizada fue de naturaleza cualitativa inspirada en la fenomenología existencial, para la recogida de datos se utilizaron diarios de campo. Para el análisis de resultados construimos dos categorías: A) Ocio como tiempo-espacio de lucha del MST; B) Apropiación desigual del ocio por las mujeres del MST. La práctica social del ocio en el MST es un tiempo-espacio de lucha, no fragmentado de otras luchas del Movimiento, que además de la tierra, lucha también por mejor educación, salud y ocio. Percibimos la contestación de la actual estructura societaria y sus imperativos en la práctica social del ocio en el cotidiano de los/as trabajadores/as rurales con que convivimos en la investigación, pero contradictoriamente, algunas experiencias reprodujeron valores hegemónicos de la sociedad neoliberal.Abstract. The main objective of this study was to understand the meaning attributed to leisure in the perception of the members of the Movement of the Landless Rural Workers (MST) of the Ribeirão Preto region, in the state of São Paulo, Brazil, and to describe educational processes that allowed that social practice in areas of agrarian reform occupied by these workers. The methodology used was of a qualitative nature inspired by existential phenomenology. Field journals were used for the data collection. For the results, we constructed two categories: A) Leisure as time-space of struggle of the MST; B) Unequal appropriation of leisure by women of the MST. We consider that social practice of leisure in the MST is a time-space of struggle, not shared with other struggles of the Movement, which besides the land, also fights for better education, health, and leisure. We perceive the answer of the current societal structure and its imperatives in the social practice of leisure in the daily life of the rural workers with whom we live, but contradictorily, some experiences reproduced hegemonic values of the neoliberal society.


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