scholarly journals Slavery in the Ottoman Empire (the first half of the XIX century): on the Status of Monastic Slaves

2021 ◽  
Vol 6 (1) ◽  
Author(s):  
Anatoliy V. Goncharenko
2021 ◽  
pp. 13-41
Author(s):  
Ella Volodymyrivna Bystrytska

Abstract: A series of imperial decrees of the 1820s ordering the establishment of a Greco-Uniate Theological Collegium and appropriate consistories contributed to the spread of the autocratic synodal system of government and the establishment of control over Greek Uniate church institutions in the annexed territories of Right-Bank Ukraine. As a result, the Greco-Uniate Church was put on hold in favor of the government's favorable grounds for the rapid localization of its activities. Basilian accusations of supporting the Polish November Uprising of 1830-1831 made it possible to liquidate the OSBM and most monasteries. The transfer of the Pochaiv Monastery to the ownership of the Orthodox clergy in 1831 was a milestone in the liquidation of the Greco-Uniate Church and the establishment of a Russian-style Orthodox mono-confessionalism. On the basis of archival documents, the political motivation of the emperor's decree to confiscate the Pochayiv Monastery from the Basilians with all its property and capital was confirmed. The transfer to the category of monasteries of the 1st class and the granting of the status of a lavra indicated its special role in strengthening the position of the autocracy in the western region of the Russian Empire. The orders of the Holy Synod outline the key tasks of ensuring the viability of the Lavra as an Orthodox religious center: the introduction of continuous worship, strengthening the personal composition of the population, delimitation of spiritual responsibilities, clarifying the affiliation of the printing house. However, maintaining the rhythm of worship and financial and economic activities established by the Basilians proved to be a difficult task, the solution of which required ten years of hard work. In order to make quick changes in the monastery, decisions were made by the emperor and senior government officials, and government agencies were involved at the local level, which required the coordination of actions of all parties to the process.


This book intends to provide a comprehensive reappraisal of the work of the Renaissance poet and politician Sir Fulke Greville, whose political career stretched from the heyday of the Elizabethan age into the Stuart period. While Greville’s literary achievements have traditionally been overshadowed by those of his more famous friend Sir Philip Sidney, his oeuvre comprises a highly diverse range of works of striking force and originality, comprising a sonnet sequence, a biography of Sir Philip Sidney, a series of philosophical treatises, and two closet dramas set in the Ottoman Empire. The essays gathered in this volume investigate the intersections between poetics, poetic form, and political and religious thought in Greville’s work, arguing how they participate in all of the most important debates of the post-Reformation period, such as the nature of grace and the status of evil; the exercise of sovereignty and scope and limits of political power; and the nature of civil and religious idolatry. They examine Greville’s career as a courtier and patron, and foreground both his own concerns with the posthumous life of authors and their works, and his continuing importance during the Interregnum and Restoration periods.


Author(s):  
Mara Regina do Nascimento

Este artigo propõe-se a ser uma colaboração com os estudos dedicados às irmandades religiosas brasileiras, na sua face regional. A linha de pensamento adotada toma a cidade, a experiência urbana e as ditas associações religiosas como instâncias sociais intimamente relacionadas e interdependentes. Durante o século XIX, a irmandade gestora da Santa Casa de Misericórdia em Porto Alegre cumpria um papel fundamental não apenas para a composição material de seu espaço, mas igualmente para conferir-lhe o status de importante cidade dentro do mosaico urbano que compunha o Império brasileiro. Tomando por base o histórico de ações concretas da irmandade, como a construção do Hospital, as iniciativas para a caridade e filantropia e a promoção das festas litúrgicas, este artigo analisa o vínculo indissociável entre o associativismo católico e o estilo de vida urbano dos setecentos e oitocentos. Palavras-chave: Irmandades Religiosas. Santa Casa de Misericórdia. Cultura Urbana.AbstractThis paper intends to collaborate with other works dedicated to the study of brazilian religious brotherhoods, in their regional aspect. The line of thought  adopted takes the city, the urban experience and the religious associations above mentioned as closely related and interdependent social instances. During the XIX century, the brotherhood in charge of the Holy House of Mercy in the city of Porto Alegre played a fundamental role, not just in the material composition of the urban space, but also in giving it the status of an important city within the urban mosaic comprised by the Brazilian Empire. Based on the (historic of) concrete actions of this brotherhood, as were the construction of the Hospital, the creation of a social representation for the notion of charity, and the promotion of liturgic feasts, this article analyses the unbreakable bond between catholic associativism and the urban lifestyle of the XVIII and XIX centuries.Keywords: Religious Brotherhoods. Holy House of Mercy. Urban Culture. 


2021 ◽  
pp. 349-356
Author(s):  
Н.А. Чистякова

В последнее десятилетие резко изменилось отношение российской общественности к предпринимательству с негативного на нейтральное и даже позитивное. Для подтверждения предположения об изменении эмоционального статуса понятия «предпринимательство» автором был произведен соцопрос. Поскольку предположение об изменении статуса понятия «предпринимательство» подтвердилось, автор посредством историко-культурного анализа постарался объяснить причину изменения стереотипа. Акцент был сделан на роль произведений русской классической литературы в формировании общественного сознания. Кроме того, автор конкретизировал отраженный в классической литературе идеал русского предпринимателя. Конкретно, в статье проанализирован образ предпринимателя в русской классической литературе XIX века: разобраны литературные типы работников финансовой сферы, найдены положительные примеры, выявлены социально ответственные принципы подхода к делу. Для обеспечения большей объективности для анализа привлечены как эпические, так и драматические произведения. Автор выясняет, как в русской классической литературе отражаются проблемы личности предпринимателя, актуальные в настоящее время. В статье произведен сравнительный анализ «кодексов чести» предпринимателя – источников XIX и XXI века, – в которых раскрывается тема чести русского финансиста, его морального облика. В исследовании утверждается преемственность традиций в сфере предпринимательства, сформированных основной частью населения страны, жившего по законам Российской Империи, кроме того, обосновывается содержательная связь художественных и документальных источников и доказывается необходимость создания образа современного коммерсанта на основе принципов, отраженных в отечественной классике. In the last decade, the attitude of the Russian public towards entrepreneurship has changed dramatically from negative to neutral and even positive. To confirm the assumption about the change in the emotional status of the concept of «entrepreneurship», the author conducted a social survey. Since the assumption about the change in the status of the concept of «entrepreneurship» was confirmed, the author tried to explain the reason for the change in the stereotype through historical and cultural analysis. The emphasis was placed on the role of works of Russian classical literature in the formation of public consciousness. In addition, the author concretized the ideal of the Russian entrepreneur reflected in the classical literature. Specifically, the article analyzes the image of the entrepreneur in the Russian classical literature of the XIX century: the literary types of financial workers are analyzed, positive examples are found, and socially responsible principles of the approach to business are identified. To ensure greater objectivity, both epic and dramatic works are used for analysis. The author finds out how the Russian classical literature reflects the problems of the entrepreneur's personality that are currently relevant. The article presents a comparative analysis of the «codes of honor» of the entrepreneur-sources of the XIX and XXI centuries-which reveal the theme of the honor of the Russian financier, his moral image. The study confirms the continuity of traditions in the field of entrepreneurship, formed by the main part of the country's population, who lived according to the laws of the Russian Empire, in addition, substantiates the meaningful connection of artistic and documentary sources and proves the need to create an image of a modern merchant based on the principles reflected in the Russian classics.


2021 ◽  
Vol 20 (3) ◽  
pp. 200-207
Author(s):  
Larisa S. Ruban ◽  

From the XVIII to the XXI century, there was an evolution of the image of Russia in the perception of its Western states. These changes can be traced according to the methodology of system analysis. The data of the project “Russia in the Western European press of the XVIII century” of the Higher School of Economics University and international expert surveys of the project “Dialogue partnership as a factor of stability and integration” 2005–2019 are analyzed in 16 countries, empirical materials of public opinion polls conducted by the Gallop Institute (2007, 2010), INION (2008–2012) and the Institute of Sociology of the Russian Academy of Sciences (2002, 2007) on the study of socio-cultural aspects of the European identity of Russians. The content analysis of publications on this problem is carried out. Comparative analysis shows that the perception of our country by Western states has changed and its image has evolved: from a militarily strong power acting on an equal footing with Western countries in the XVIII century, to the image of the “gendarme of Europe” that developed in the XIX century, and to the personification of Russia as a “citadel of communist evil” in the twentieth century, starting from 1917, and then at the turn of the twentieth century and in the XXI century as a country that has lost the status of a “great power”. A number of experts assess Russia as a regional power trying to regain the status of a great power.


2020 ◽  
Vol 2 (1) ◽  
pp. 56-61
Author(s):  
MOHAMMAD SALMASIZADEH ◽  

The conflict between the Russian and Turkish in 1877-1878, though formed on the pretext of Russia's support for Christian nations under the rule of the Ottoman Empire, was actually part of the great scheme that European governments had begun to break up the Ottoman Empire and resolve the Eastern Question. The goals of these powers for world domination, that would sometimes results in wars among themselves, were mainly focused on expanding the territorial realm and winning economic gains. These goals were followed under the disguise of gaining freedom for Christians and securing independence for non-Turkish nations. The scientific and technological impairment of the Ottoman Empire compared to the European countries, accompanied by internal rivalries and frequent overthrow of the rulers, were some of the main weaknesses of the Ottoman state causing their demise. In the meantime, Russia was in pursue of its policy of territorial expansion and seeking access to warm waters. Russia's main objective was to obtain access to the Black Sea and the Mediterranean Sea. Having control over the Straits of Bosporus and Dardanelles that were under the rule of the Ottoman Empire would have connected Russia to the center of world trade in the Mediterranean and would have freed Russia from its land blockages and frozen ports. The causality, the start, and the ramifications of these wars have been reflected in the Iranian historiography of that era. Mohammad Hassan Khan Etemad al-Saltanah, a great historian of the Nasereddin Shah Qajar Age (1848-1898), using the reports of Iranian officials in Russia and the Ottoman Empire, and two books of Montazame Nasseri and Merat al-Boldan that were translations of selected articles from the French and Ottoman newspapers have recorded this important historical event. The reasons for Iranian attention to this historical event forms part of the modern and global historiography of Iran, in which attention to the developments in the Ottoman Empire plays an important role in Iran's acquaintance with modern civilization.


Author(s):  
KAHRAMAN ŞAKUL

This chapter attempts to analyse the shift in the Adriatic policy of the Ottoman Empire in the Napoleonic period. The focus is on the formation of the Republic of the Seven United Islands — the Ionian islands of Corfu, Paxos, Leucada, Cephalonia, Ithaca, Zante and Cythera — through active Ottoman and Russian intervention. Ottoman-Russian quarrels over the status of the Republic as well as the conflict between imperial realities versus local interests are integral to the understanding of the delicacies of running the Adriatic frontier in the Napoleonic period. When the Russo-Ottoman alliance shattered and the Ionian Islands were abandoned to the French together with the four coastal towns, the Ottomans once again resorted to the good old policy of cautious diplomacy; that is to say, the provisioning of the occupying force in Corfu.


2017 ◽  
Vol 21 (3) ◽  
pp. 216-240 ◽  
Author(s):  
Christopher Markiewicz

In the fifteenth century, scholars writing in Arabic and Persian debated the nature of historical inquiry and its place among the sciences. While the motivations and perspectives of the various scholars differed, the terms and parameters of the debate remained remarkably fixed and focused, even as it unfolded across a vast geographic space between Herat, Cairo, and Constantinople. This article examines the contours of this debate and the relationships between five historians working on these issues. Although the scholars who considered these questions frequently arrived at different conclusions, they all firmly agreed, in contrast to previous doubt regarding the status of history, that historical inquiry did indeed constitute a distinct science requiring its own particular method. Accordingly, the debate and its conclusions helped cement the place of history within the broader pantheon of the sciences as conceived by scholars in the Ottoman Empire from the sixteenth century onwards.


2010 ◽  
Vol 14 (3) ◽  
pp. 219-237
Author(s):  
Maurits van den Boogert

AbstractIn the Western sources, the Ottoman legal system is often portrayed as unreliable and incidents of Europeans or Ottoman protégés of Western embassies and consulates who claimed to have been maltreated abound. These reports strengthened the common notion in Europe that Ottoman government officials were rapacious and corrupt. The article challenges these views by analyzing two incidents from 18th-century Aleppo, which shed light not only on the dynamics of Ottoman-European relations on the ground, but also on the status of non-Muslim elites in the Ottoman Empire.


2021 ◽  
Vol 23 (1) ◽  
pp. 20-33
Author(s):  
O. Yu. Kuzmin

The article deals with the assimilation of Siberian indigenous peoples by the first Russian settlers in the north of the Kemerovo region. The research was based on the historical and genealogical methods and featured a microhistorical analysis of a particular settlement of the Chulym Turkic people who lived in the Kiya river basin in the first half of the XIX century. The paper introduces the case of the Kolmogorov family of old-timers from the village of Сhumay (Chebulinsky municipal district of the Kemerovo region). The author studied memoirs and parish documents to trace the changes in the status of the Kolmogorovs: from representatives of the indigenous peoples who paid a regular tribute in furs (yasak) to peasants. The research also helped to define the borders of the yasak territories and establish the conditions that encouraged the yasak-payers to settle down as peasants. The exposure to peasantry and Russification was a long stage: it took the Kolmogorovs 25 years to enter the peasant community of Сhumay village. Moreover, the process was small-scale and random in the period under review.


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