Wartime influences: from the evacuation to the Children Act 1948

Author(s):  
Harry Hendrick

This chapter continues the theme of chapter one in examining the changing nature of the adult-child relationship as it helped to underpin the post-war social democratic family ideal. The chapter focuses on the social-psycho impact of the evacuation, the influence of the debate around the 'problem family' in relation to social democracy, and the Children Act, 1948, for the care of children in care. These topics are discussed in relation to the lessons they provided for policy developments concerning the post-war family and the parent-child relations that were seen to be integral to the psychological health of the family as a social institution and to that of its individual members.

Author(s):  
Aled Davies

This book is a study of the political economy of Britain’s chief financial centre, the City of London, in the two decades prior to the election of Margaret Thatcher’s first Conservative government in 1979. The primary purpose of the book is to evaluate the relationship between the financial sector based in the City, and the economic strategy of social democracy in post-war Britain. In particular, it focuses on how the financial system related to the social democratic pursuit of national industrial development and modernization, and on how the norms of social democratic economic policy were challenged by a variety of fundamental changes to the City that took place during the period....


Author(s):  
Aled Davies

This chapter concerns the politics of managing the domestic banking system in post-war Britain. It examines the pressures brought to bear on the post-war settlement in banking during the 1960s and 1970s—in particular, the growth of new credit creating institutions and the political demand for more competition between banks. This undermined the social democratic model for managing credit established since the war. The chapter focuses in particular on how the Labour Party attempted in the 1970s to produce a banking system that was competitive, efficient, and able to channel credit to the struggling industrial economy.


2021 ◽  
Vol 68 (07) ◽  
pp. 56-60
Author(s):  
Teybə Aslan qızı Əfəndiyeva ◽  

The family is an integral part of society. More precisely, the family can be called the primary social group. We know that the family is a key component of the social structure of any society, performs various social functions and plays a key role in the development of society. As the society developed socio-economically and culturally in the ups and downs of the historical process, the family developed along with it and gained new features. Let's look at some definitions of the family in modern encyclopedias and dictionaries: The family is a small group based on marriage or blood relationship. Its members are connected to each other by domestic unity, mutual moral responsibility and mutual assistance. The innovations of each stage of family development, the immediate development zone and the possible forms of fixation or regression in the family development are all given in separate stages of development. The highlighted stages not only reflect the social changes in the family, but also the changes in life goals, values and social roles of family members through their prism. Keywords: Development, psychology, problem, family, social, system, relationships, internal, roles


2016 ◽  
Vol 44 (121) ◽  
pp. 171-186
Author(s):  
Bertel Nygaard

The Danish Social Democratic propaganda movie The Dream of Tomorrow was produced for the first post-war parliamentary election in Denmark in October 1945 to illustrate the project of social happiness as inscribed in the new electoral program of the party, Denmark of the Future. The vision of a future welfare state in the program was informed by new conceptions of the feasibility of relatively far-reaching social reform within capitalism, but also by concerns about the post-war strengthening of the Communist Party as a rival to the traditional hegemony of Danish Social Democracy, promp­ting the Social Democratic leadership to emphasize the radical nature of the change envisioned by the program. In the movie this specific political conjuncture of programmatic renewal and tactically determined rhetorical radicalism was translated into a synthesis of a political orientation towards immediate change and a utopian narrative of imaginary social happiness, seeking to appeal especially to young workers radicalized by the experience of occupation and resistance during the war. The overall result, however, was an uneasy balance between a political reform program and a utopian vison tied to the main ideological coordinates of the present, projected onto a future in which history seemed to have ended.


Author(s):  
Camila Kuhn Vieira ◽  
Carine Nascimento da Silva ◽  
Ana Luisa Moser Keitel ◽  
Adriana da Silva Silveira ◽  
Solange Beatriz Billig Garces ◽  
...  

We are experiencing a period of accelerated socio-cultural, political and economic changes that are reflected in practically all social institutions, including the family. This is a secular social institution, which reflects the evolution of society. There is still resistance to “idealizing” the family as the “sphere of care and love”. However, it is known that the traditional family of the 19th century gave way to the nuclear family and that, at the same time, it gives way to families with different backgrounds. Also noteworthy are the transformations that occur in complex and liquid society, as highlighted by authors such as Morin and Bauman. In this sense, these transformations also occur in the social institutions that compose it, among them the family nuclei and other social spaces where different generations are inserted, especially with the increasing presence of elderly people. Therefore, with so many important social issues involved in these relationships (society-family-aging and intergenerationality), these reflections are considered to be extremely relevant.


Author(s):  
Patricia S. Mann

Ours is a time of dramatic and confusing transformations in everyday life, many of them originating in the social enfranchisement of women that has occurred over the past twenty-five years. Sociologist Arlie Hochschild demonstrates a widespread phenomenon of work-family imbalance in our society, experienced by people in terms of a time bind, and a devaluation of familial relationships. As large numbers of women have moved into the workplace, familial relations of all sorts have been colonized by what Virginia Held critically refers to as the contractual paradigm. Even the mother/child relationship, representing for Held an alternative feminist paradigm of selfhood and agency, has been in large part "outsourced." I believe that an Arendtian conception of speech and action might enable us to assert anew the grounds for familial relations. If we require a new site upon which to address our human plurality and natality, the postpatriarchal family may provide that new site upon which individuals can freely act to recreate the fabric of human relationships. It would seem to be our moral and political responsibility as social philosophers today to speculatively contribute to the difficult yet imperative task of reconfiguring the family. In this paper, I attempt to articulate the basic assumptions from which such a reconfiguration must begin.


Author(s):  
Harry Hendrick

The chapter introduces the reader to the book's argument, themes, broader context, and methodological considerations. It discusses the central thesis, which is in two parts. First, between the 1920s and the late 1960s the culture of parenting progressed away from being characterized mainly by disciplinary attitudes towards one that was increasingly psychoanalytically informed and, particularly from the 1940s through to the early 1970s, also began to emphasize liberal social democratic ideals. Second, from the 1970s to the present, under the influence of neoliberalism, feminism, social liberation (permissiveness and identity politics), and structural economic/political reconfigurations, the social democratic ideal declined and popular child-rearing came to be represented by 'authoritative' ('tough love') parenting styles reflecting neoliberal and narcissistic values expressed through a form of adult-child relations governed by childism - 'a prejudice against children.’


Author(s):  
Наталья Литвинова ◽  
Natalya Litvinova

Currently in the youth age group is most strongly expressed deep contradictions between traditional values and modern attitudes in the system of marriage and family relations, in reproductive attitudes and behaviour, in assessing the role and value of family as a social institution and for the person and for society and for the state. The consequence of contradictions are: a preference for youth unregistered forms of marriage; the perception of the fact of divorce as a norm of public life; the increasing statistics of children born out of wedlock and teenage mothers; the increase in age of marriage; young families experience financial difficulties and the need for socio – psychological support. Today important new methods, which are society and social institutions, seeking to ensure the homeostasis of society and personal balance. These methods include social PR designed to solve different social problems, including such important as strengthening the social institution of the family through various activities


1978 ◽  
Vol 21 (1_suppl) ◽  
pp. 97-111
Author(s):  
Walter Korpi

Sweden is here taken as a ‘test case’ for post-war social science theories predicting that changes inclass, stratification and community structures accompanying industrialization will gradually erode the base for socialist voting and make the mobilization of the electorate by the socialist parties more difficult. The maturation of the welfare state has further been predicted to generate a ‘welfare backlash’ against the social democratic parties. An analysis of long-term changes in social structure and socialist voting in Sweden does not give support to these hypotheses. An alternative interpretation is suggested in which the shape and changes in the power structure in society are taken as the starting point for the analysis of the possibilities and limitations for social democratic policies in advanced capitalist society.


2019 ◽  
Vol 96 (96) ◽  
pp. 160-176
Author(s):  
Vicky Lebeau

This article draws on Donald Winnicott's understanding of human dependence and Ken Loach's film I, Daniel Blake (2015) to open up a new space between 'psychoanalysis' and 'politics'. Its starting-point is what Stuart Hall has described as the 'ferocious onslaught' on the post-war social-democratic settlement and its initial commitments to the idea of the 'full life' and 'social security for all'. Putting dependence at the heart of human experience, Winnicott's psychoanalysis is especially attuned to the individual and collective harms imposed by this new 'age of austerity'. 'Feeling Poor' explores the structures of material and psychic dispossession at work in contemporary regimes of austerity – in particular, the neoliberal denial of human dependence and vulnerability. What does the neoliberal world, its reformations of the social state, make of the primal situation of dependence – its terrors and dreads as well as its impulses towards culture and community? How might we reconceive vulnerability in solidarity rather than stigma? What might a psychoanalysis attuned to 'dependence as a living fact' contribute to the cultures of protest mobilized through the aesthetics of British social realism? Part of a wider exploration of the question of psychoanalysis and class, this article attempts to think about the symbolic functions of care embedded in the post-war welfare state and engages the potential of Winnicott's psychoanalysis as a means to social critique.


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