Welty’s Moonlighting Detective

2019 ◽  
pp. 189-213
Author(s):  
Jacob Agner
Keyword(s):  
Civil Rights ◽  
Detective Fiction ◽  
White Supremacy ◽  
Femme Fatale ◽  
Chester Himes ◽  
Systemic Racism ◽  
Black And White ◽  
Left Behind ◽  
Dashiell Hammett ◽  
Noir Fiction

This essay argues that Eudora Welty’s 1966 civil rights story, “The Demonstrators,” casts a spotlight on the “crime” of systemic racism in the U.S. South through the popular crime genre of American noir fiction and film. Although a mid-twentieth-century category mainly recognized for its depictions of dark cities and shadowy “mean streets,” noir’s stylized world collides with the Closed Society in Welty’s late story and throws into stark relief the subtler effects of white supremacy. Turning noir’s key traits on their head (e.g., black-and-white chiaroscuro lighting, the femme fatale, and the tropes of hard-boiled detective fiction), Welty throughout “The Demonstrators” brilliantly illuminates the subtle tactics of, and clues left behind by, criminalized acts of whiteness. In so doing, Welty’s masterful crime story pays homage to classic noir artists such as Dashiell Hammett, Chester Himes, and Alfred Hitchcock.

scholarly journals “Hell Is Popping Here in South Carolina”: Orangeburg County Black Teachers and Their Community in the Immediate Post-Brown Era

2021 ◽  
Vol 61 (1) ◽  
pp. 35-62
Author(s):  
Candace Cunningham
Keyword(s):  
South Carolina ◽  
Civil Rights ◽  
Civil Rights Movement ◽  
White Supremacy ◽  
Black Teachers ◽  
Board Of Education ◽  
Training School ◽  
Black And White ◽  
Equal Education ◽  
Long Civil Rights Movement

When the South Carolina legislature created the anti-NAACP oath in 1956, teachers across the state lost their positions. But it was the dismissal of twenty-one teachers at the Elloree Training School that captured the attention of the NAACP and Black media outlets. In the years following Brown v. Board of Education, South Carolina's Black and White communities went head-to-head in the battle over White supremacy versus expanded civil rights. The desegregation movement in 1955 and 1956 placed Black teachers’ activism in the spotlight—activism that mirrored what was happening in their community. This largely unknown episode of civil rights activism demonstrates that Black teachers were willing to serve not only as behind-the-scenes supporters in the equal education struggle but as frontline activists. Furthermore, it shows that South Carolina was an integral site of the long civil rights movement.

RACE KNOWLEDGE

2017 ◽  
Vol 14 (1) ◽  
pp. 273-293
Author(s):  
Michelle D. Byng
Keyword(s):  
Racial Identity ◽  
Civil Rights ◽  
Second Generation ◽  
White Supremacy ◽  
Muslim Americans ◽  
Racial Hierarchy ◽  
Black And White ◽  
Social Legitimacy ◽  
Black Racial Identity ◽  
Race Identity

AbstractThis analysis addresses race knowledge or the connection between race identity and the ability to designate what is socially legitimate. It problematizes race inequality in light of neoliberal, post-Civil Rights racial reforms. Using qualitative data from interviews with second-generation Muslim Americans, the analysis maps their understanding of the racialized social legitimacy of Brown, Black, and White identities. Findings address how racial hierarchy is organized by racial neoliberalism and the persistence of White supremacy. They show that White racial dominance continues in spite of claims of post-racialism. Moreover, second-generation Muslim Americans position their Brown and Black racial identity as subordinate to White racial identity, but Brown and Black races are different rather than hierarchically positioned in reference to one another. The respondents bring neoliberal globalism as well as U.S. racial dynamics to bear on their understandings of racial hierarchy and racialized social legitimacy.

Organized Labor and the Civil Rights Movement

2017 ◽  
Author(s):  
Alan Draper
Keyword(s):  
Civil Rights ◽  
Civil Rights Movement ◽  
Democratic Party ◽  
White Supremacy ◽  
Employment Discrimination ◽  
Organized Labor ◽  
Racial Justice ◽  
Black And White ◽  
The Individual ◽  
White Workers

The relationship between organized labor and the civil rights movement proceeded along two tracks. At work, the two groups were adversaries, as civil rights groups criticized employment discrimination by the unions. But in politics, they allied. Unions and civil rights organizations partnered to support liberal legislation and to oppose conservative southern Democrats, who were as militant in opposing unions as they were fervent in supporting white supremacy. At work, unions dithered in their efforts to root out employment discrimination. Their initial enthusiasm for Title VII of the 1964 Civil Rights Act, which outlawed employment discrimination, waned the more the new law violated foundational union practices by infringing on the principle of seniority, emphasizing the rights of the individual over the group, and inserting the courts into the workplace. The two souls of postwar liberalism— labor solidarity represented by unions and racial justice represented by the civil rights movement—were in conflict at work. Although the unions and civil rights activists were adversaries over employment discrimination, they united in trying to register southern blacks to vote. Black enfranchisement would end the South’s exceptionalism and the veto it exercised over liberal legislation in Congress. But the two souls of liberalism that were at odds over the meaning of fairness at work would also diverge at the ballot box. As white workers began to defect from the Democratic Party, the political coalition of black and white workers that union leaders had hoped to build was undermined from below. The divergence between the two souls of liberalism in the 1960s—economic justice represented by unions and racial justice represented by civil rights—helps explain the resurgence of conservatism that followed.

The Case for a Core Anti-racist Course for Counselors in Training

2021 ◽  
Author(s):  
Ileana A. Gonzalez ◽  
Raven K. Cokley
Keyword(s):  
White Supremacy ◽  
Historical Context ◽  
Counseling Students ◽  
The United States ◽  
Pedagogical Practices ◽  
Counselors In Training ◽  
Counseling Programs ◽  
Preparation Programs ◽  
Systemic Racism ◽  
Counselor Preparation

Historically, counseling programs in the United States have been rooted in whiteness and white supremacy. Despite this historical context, counseling programs fail to teach students about the varied ways that anti-Blackness and systemic racism show up in society, classrooms, and clinical settings. Given the systemic murders of Black folks by the state, the health disparities highlighted by the COVID-19 pandemic, and the refusal of white voters to abandon white supremacist patriarchy in the 2020 presidential election, the counseling field must reconsider how it prepares trainees to embrace anti-racism in their personal and professional lives. The purpose of this article is to propose a core anti-racist counseling course to assist students in developing an anti-racist counseling identity including pedagogical practices, course learning objectives and assignments. Implications will be provided for counselor preparation programs, counseling students, and counselor educators to employ.

scholarly journals INSTITUTIONAL RACISM IN AMERICAN POST-CIVIL RIGHTS MOVEMENT IN DEAR MARTIN BY NIC STONE (2017)

2021 ◽  
Vol 10 (1) ◽  
Author(s):  
Afifah Indriani ◽  
Delvi Wahyuni
Keyword(s):  
African American ◽  
Civil Rights ◽  
Civil Rights Movement ◽  
Social Relations ◽  
Institutional Racism ◽  
The Novel ◽  
Systemic Racism ◽  
Civil Rights Era ◽  
Group Interest ◽  
Post Civil Rights

This thesis is an analysis of a novel written by Nic Stone entitled Dear Martin (2017). It explores the issue of institutional racism in the post-civil rights era. The concept of systemic racism by Joe R.Feagin is employed to analyze this novel. This analysis focuses on four issues of systemic racism as seen through several African-American characters. This analysis also depends on the narrator to determine which parts of the novel are used as the data. The result of the study shows that African-American characters experience four forms of institutional racism which are The White Racial Frame and Its Embedded Racist Ideology, Alienated Social Relations, Racial Hierarchy with Divergent Group Interest, and Related Racial Domination: Discrimination in Many Aspects. In conclusion, in this post-civil rights movement era, African-Americans still face institutional racism.

Racial Realities

2020 ◽  
pp. 9-24
Author(s):  
Natsu Taylor Saito
Keyword(s):  
United States ◽  
Structural Change ◽  
Civil Rights ◽  
Racial Disparities ◽  
Civil Rights Movement ◽  
White Supremacy ◽  
The United States ◽  
Community Empowerment ◽  
American Indian Movement ◽  
The 1960S

In the 1960s, global decolonization and the civil rights movement inspired hope for structural change in the United States, but more than fifty years later, racial disparities in income and wealth, education, employment, health, housing, and incarceration remain entrenched. In addition, we have seen a resurgence of overt White supremacy following the election of President Trump. This chapter considers the potential of movements like Black Lives Matter and the Standing Rock water protectors in light of the experiences of the Black Panther Party, the American Indian Movement, and other efforts at community empowerment in the “long sixties.”

Afterword

2020 ◽  
pp. 229-240
Author(s):  
Kathy Roberts Forde
Keyword(s):  
Black Women ◽  
Civil Rights ◽  
White Supremacy ◽  
New South ◽  
Electoral Politics ◽  
Voter Registration ◽  
New Era ◽  
Nineteenth Amendment ◽  
Southern States ◽  
Racial Democracy

Racial divisions shaped the women’s suffrage movement and inflected much of the journalism that helped suffragists collectively imagine women as political beings, persuade others that women should be directly involved in electoral politics, and secure the vote through ratification of the Nineteenth Amendment. These racial divisions proved tragic. If the Nineteenth Amendment ever promised a new era of racial democracy in America, that promise was lost when white suffragists abandoned the citizenship aspirations of black women (and men) in the South to the forces of white supremacy. Henry Grady’s New South ideology veiled coordinated efforts across the Southern states to thwart black political power and institute the “solid South” of white supremacy. In 1920, Mary McLeod Bethune helped lead black Floridians in a voter registration drive—a bold effort to claim black civil rights promised in both the Fifteenth and Nineteenth Amendments. The result was violent voter intimidation across the state and a massacre of black citizens in Ocoee.

The Mythic Dimensions of American Capitalism

2018 ◽  
pp. 165-197
Author(s):  
Richard T. Hughes
Keyword(s):  
White Supremacy ◽  
The United States ◽  
Langston Hughes ◽  
White Americans ◽  
American Review ◽  
Systemic Racism ◽  
World Government ◽  
American Capitalism ◽  
The Social ◽  
The World

Capitalism in the United States is unthinkable apart from the myth of White Supremacy, for capitalism was built on stolen land and stolen people. Further, white Americans imagined that capitalism was God-ordained, grounded in “Nature and Nature’s God,” and heralded a golden age of peace and prosperity for all humankind. Following the Civil War, the myth of the Chosen Nation morphed into the myth that God blessed the righteous with wealth and the wicked with poverty—the central assumption of the Gospel of Wealth. Andrew Carnegie appealed to all these myths in his 1889 essay, “Wealth,” in the North American Review. Likewise, many American industrialists invoked these myths to justify their goal: the economic conquest of the world. Government and industry, however, typically excluded blacks from this engine of economic prosperity, thereby contributing to realities already in place—systemic racism and white privilege. In the early twentieth century, laissez-faire capitalism and the myths that sustained it came under withering assault from labor, the Social Gospel movement, and black social critics like W. E. B. Du Bois, Ida B. Wells, and Langston Hughes, especially since the wealth of the Gilded Age contrasted with unprecedented numbers of lynchings of America’s blacks.

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