scholarly journals MEMAHAMI MAKNA RELIGIUSITAS/SPIRITUALITAS PADA INDIVIDU DEWASA MUDA MELALUI PHOTOVOICE

2021 ◽  
Vol 8 (2) ◽  
pp. 61
Author(s):  
Anita Novianty ◽  
Evans Garey
Keyword(s):  
Young Adult ◽  
Older People ◽  
Religious Experience ◽  
Personal Experience ◽  
Nuclear Family ◽  
Early Adulthood ◽  
Religious Life ◽  
Spiritual Experience ◽  
Snowball Sampling ◽  
Self Identity

Early adulthood was indicated by exploring self-identity, including re-questioning the religion belief that was taught by nuclear family since childhood. Most of young adult perceived themselves or by older people as less religious, but spiritual. This study aims to understand the meaning of religiosity/spirituality from a) perspective of their own religion; b) perspective of other religion; and c) their religious experience. Photovoice was applied in this study with various background of participant’s religion including Moslem, Christian, Catholic, Hinduism, Buddhism, and Kong Hu Cu, which selected by snowball sampling. The result showed worship place and activities were mostly chosen as representation of the meaning of religiosity/spirituality from their own religion perspective as well as other religion. Whereas, moment in worship activity and personal experience where they can get through of difficult or unfortunate situation were representation of their religious/spiritual experience. From this study, we can conclude that the institutionalized religion is still play important role in young adult’s spiritual/religious life.

Youthfulness and agelessness: a comment

2000 ◽  
Vol 20 (6) ◽  
pp. 781-789 ◽  
Author(s):  
BILL BYTHEWAY
Keyword(s):  
Older People ◽  
Personal Experience ◽  
Human Being ◽  
Conceptual Base ◽  
Self Identity ◽  
Individual Human

In recent years, we gerontologists have been forced to re-examine the conceptual base of our work – both in the wake of developments in postmodernist thought, and following the emergence of ageism as a media issue. Two particular problems have been addressed: one is how we recognise and define age in the context of the partly-disaggregated individual human being: body, mind, self, identity, etc. The second is how we relate to popular sentiments, judgements and objectives regarding age: thinking positively, being prejudiced, remaining active, being a burden, etc. On both fronts there has been a shift away from emphasising the significance of age, and one often reads such arguments as: people do not change, they remain the same; but they can continue to develop; but there is a massive diversity; so we must not generalise about age or prejudge older people; and so on. It is not difficult to associate these trends with powerful ideological movements. There is a third issue that lies just beneath the surface: how we gerontologists theorise our own personal experience of ageing.

The contribution of music to quality of life in older people: an Australian qualitative study

2005 ◽  
Vol 25 (2) ◽  
pp. 261-278 ◽  
Author(s):  
TERRENCE HAYS ◽  
VICTOR MINICHIELLO
Keyword(s):  
Quality Of Life ◽  
Older People ◽  
Personal Experience ◽  
Qualitative Interviews ◽  
Later Life ◽  
Self Esteem ◽  
Self Identity ◽  
Rural And Urban ◽  
Imaginative Play

This study examines the personal meaning and importance of music in the lives of older people, paying particular attention to the ways in which music contributes to self-identity and the quality of life. The data derive from qualitative interviews with a sample of older Australians aged 65 years and over who live in rural and urban settings. The findings reveal that music provides people with ways of understanding and developing their self-identity, of connecting with other people, of maintaining wellbeing and of experiencing and expressing spirituality, and that it provides strong associations with and memories of a person's life. Specifically, the results show how music is used as a source of entertainment as well as a forum to share and interact with others. Music was described as a personal experience to which people assigned meaning and emotions. The informants also described how music allowed them to engage in imaginative play and to escape from some of the hardships experienced in later life. The results reveal that music promotes quality of life by contributing to positive self-esteem, by helping people feel competent and independent, and by lessening feelings of isolation and loneliness. The paper argues that music can be used to maintain and promote a better quality of life for older people.

scholarly journals Mediatized Spirituality: A Critical Appraisal of the Media-Religion Nexus in Nigeria

2017 ◽  
Vol 19 (3) ◽  
pp. 17
Author(s):  
Allwell Okechukwu Nwankwo
Keyword(s):  
Religious Experience ◽  
Critical Appraisal ◽  
Religious Life ◽  
Spiritual Experience ◽  
Traditional Religion ◽  
Image Building ◽  
The Media ◽  
Media Logic ◽  
African Traditional Religion

Religion in Nigeria is predominantly manifested in three identifiable forms: Christianity, Islam and African Traditional Religion. All three forms, but especially the first two, have in recent years embraced the “media logic,” packaging religious experience in ways that appeal to the media. These religions have adopted the media as platforms for worship, proselytization, image-building and investment. Thus, religion in Nigeria has come under the grip of mediatization, giving rise to a mediatized spiritual experience. This paper contends that the strong infusion of the media into religious life in Nigeria could have both positive and negative implications for society. It advocates a responsible use of the media to curtail the purveyance of hate, incendiary and predatory messages.

scholarly journals Human Spirituality: Jean-Louis Chrétien and the Vital Side of Speech

Religions ◽  
2021 ◽  
Vol 12 (7) ◽  
pp. 511
Author(s):  
Peruzzotti Francesca
Keyword(s):  
Fixed Points ◽  
Religious Experience ◽  
Holy Spirit ◽  
Spiritual Experience ◽  
Spiritual Life ◽  
Call And Response ◽  
Human Spirituality

Jean-Louis Chrétien founded his phenomenological enquiry on an analysis of the word as defined by the call and response link. His analysis provides an in-depth approach to spiritual experience as a basis for authentic religious experience. The description of the theoretical sites in which he confronts the theme of the spirit (vital breath, Holy Spirit, inspiration of Scripture, and spiritual life and prayer) determines some fixed points that allow us to define spiritual experience as intersubjective and fleshly, and therefore, not reducible to solipsism and intimism.

scholarly journals Survivors’ Dilemma: Young Adult Cancer Survivors’ Perspectives of Work-Related Goals

2021 ◽  
pp. 216507992110126
Author(s):  
Lauren Victoria Ghazal ◽  
John Merriman ◽  
Sheila Judge Santacroce ◽  
Victoria Vaughan Dickson
Keyword(s):  
Content Analysis ◽  
Young Adult ◽  
Cancer Survivors ◽  
Cancer Diagnosis ◽  
Financial Toxicity ◽  
Self Identity ◽  
Work Related ◽  
Young Adult Cancer Survivors ◽  
Adult Cancer Survivors ◽  
Young Adult Cancer

Background: Young adult cancer survivors have significant work-related challenges, including interruptions to education and employment milestones, which may affect work-related goals (WRGs). The study purpose was to explore posttreatment perspectives of WRGs in a sample of young adult hematologic cancer survivors. Methods: This qualitative descriptive study used social media to recruit eligible cancer survivors (young adults working or in school at the time of cancer diagnosis). Data were collected through telephone semi-structured interviews and analyzed using directed content analysis, followed by thematic content analysis to identify themes. Findings: The sample ( N = 40) were mostly female (63.5%), White (75%), and diagnosed with Hodgkin lymphoma (57.5%); most worked in professional (40%) or health care (23%) roles. The overarching theme, “Survivors’ Dilemma,” highlights a changed perspective on work-related fulfillment and financial obligations, capturing survivors’ decision-making process regarding work. Three subthemes illustrated questions that participants contemplated as they examined how their WRGs had changed: (a) Self-identity: Do I want to do this work? (b) Perceived health and work ability: Can I do this work? and (c) Financial toxicity: Can I afford to/not to do this work? Conclusions/Application to Practice: Participants experienced a state of dilemma around their WRGs, weighing areas around self-identity, perceived health and work ability, and financial toxicity. Findings suggest occupational health nurses should be aware of challenges surrounding WRGs, including how goals may change following a cancer diagnosis and treatment, and the potential stressors involved in the Survivors’ Dilemma. Occupational health nurses should assess for these issues and refer young survivors to employee and financial assistance programs, as necessary.

Papacy, Crusade, and Christian-Muslim Relations

2018 ◽  
Keyword(s):  
Personal Experience ◽  
Religious Life ◽  
Trade Agreements ◽  
Muslim World ◽  
Peace Movements ◽  
The Stability ◽  
The Way ◽  
At Home

This book examines the role of the papacy and the crusade in the religious life of the late twelfth through late thirteenth centuries and beyond. Throughout the book, the contributors ask several important questions. Was Innocent III more theologian than lawyer-pope and how did his personal experience of earlier crusade campaigns inform his own vigorous promotion of the crusades? How did the outlook and policy of Honorius III differ from that of Innocent III in crucial areas including the promotion of multiple crusades (including the Fifth Crusade and the crusade of William of Montferrat) and how were both pope’s mindsets manifested in writings associated with them? What kind of men did Honorius III and Innocent III select to promote their plans for reform and crusade? How did the laity make their own mark on the crusade through participation in the peace movements which were so crucial to the stability in Europe essential for enabling crusaders to fulfill their vows abroad and through joining in the liturgical processions and prayers deemed essential for divine favor at home and abroad? Further essays explore the commemoration of crusade campaigns through the deliberate construction of physical and literary paths of remembrance. Yet while the enemy was often constructed in a deliberately polarizing fashion, did confessional differences really determine the way in which Latin crusaders and their descendants interacted with the Muslim world or did a more pragmatic position of ‘rough tolerance’ shape mundane activities including trade agreements and treaties?

scholarly journals The Psychological Impact of COVID-19 Among Pakistani Adults in Lahore

2021 ◽  
Vol 9 ◽  
Author(s):  
Saima Majeed ◽  
Elizabeth Maria Schwaiger ◽  
Abia Nazim ◽  
Ivan Suneel Samuel
Keyword(s):  
Online Survey ◽  
Family System ◽  
Nuclear Family ◽  
Psychological Impact ◽  
The Novel ◽  
Snowball Sampling ◽  
Measurement Tools ◽  
Novel Coronavirus ◽  
Restrictive Measures ◽  
The Impact

Background: In the wake of the worldwide spread of the novel coronavirus and the resultant restrictive measures, mental health has become a crucial issue. Physical health is not the only aspect of humans that is at risk. Globally, the rates and severity of mental illness are being significantly impacted by this pandemic. Two scales have been validated to measure the impact of coronavirus disease 2019 (COVID-19) on the levels of anxiety and obsessional thinking in clinical and non-clinical populations. The present study was designed to investigate the levels of anxiety and obsessions related to COVID-19 in the general public of Lahore, Pakistan.Materials and Methods: Data were collected via snowball sampling from May 9 to May 19. An online survey consisting of a demographic profile and two scales, Coronavirus Anxiety Scale (CAS) and Obsession with COVID-19 Scale (OCS), was sent through email, WhatsApp, and Facebook groups to adults (18 years and above) of Lahore, Pakistan.Results: A total of 240 individuals (20% men and 80% women) recorded their responses. The majority belonged to a nuclear family system (60%), and their education level ranged from high school to Ph.D. The cut-off score for probable dysfunctional coronavirus anxiety and obsession levels was not met within this sample (CAS, M = 3.24, SD = 4.21; OCS, M = 4.14, SD = 3.15), suggesting that the general population of Lahore, Pakistan is not suffering from dysfunctional anxiety or obsessions related to COVID-19. Forty-seven participants' score on OCS and 35 participants' scores on CAS were above the cut-off, i.e., ≥7 and ≥9, respectively. The results of the correlation analysis showed a significant positive relationship (**p < 0.619) between anxiety and obsessions related to COVID-19.Conclusion: One important, yet surprising, conclusion of this study is that the average adult in Lahore does not show much anxiety or obsessions related to COVID-19. Other studies around the world using these measurement tools have indicated significantly high levels of both anxiety and obsessions related to COVID-19. These findings may demonstrate the resilience of Pakistanis or perhaps the lack of understanding of the seriousness of the situation.

Choosing a religion in the context of specificity of a religious experience

2020 ◽  
pp. 6-15
Author(s):  
V.Yu. Lebedev ◽  
A.L. Bezrukov
Keyword(s):  
Social Sciences ◽  
Religious Experience ◽  
Personal Experience ◽  
Modern Society ◽  
Religious Movements ◽  
New Religious Movements ◽  
Religious Groups

The paper considers the process of choosing religion in a modern society. Factors that affect the behavior of an individual in the process of choosing religion are considered in the light of religious, psychological and social sciences. The classification of religions is divided into two types: personal experience religions and dogmatic religions. A modern man's motivation to be a follower of new religious movements is considered using the examples of neoprotestant, neohindu and neopagan religious groups.

Authority in Experience

2018 ◽  
Author(s):  
Alireza Doostdar
Keyword(s):  
Twentieth Century ◽  
Religious Experience ◽  
Personal Experience ◽  
Empirical Observation ◽  
Scientific Experiment ◽  
Cumulative Learning ◽  
Over Time

This chapter examines the place of personal experience in contemporary Iranian spirituality, What is known as “experience” is equivalent to the Persian word tajrobeh (Arabic tajriba). The sense of tajriba is linked as scientific experiment or methodical empirical observation to Spiritism. As a kind of experience associated with cumulative learning and mastery over time, a sense of tajrobeh comes close to the German concept of Erfahrung. This chapter first considers the concept of “heart” before discussing tajrobeh in terms of Erlebnis, experience that is more personal, immediate, intense, and perhaps ineffable than what Erfahrung implies. It then explores the views of Arezu Khanum on heart, Abdol-Karim Soroush on religiosity, and Mostafa Malekiyan on spirituality and religious experience. It also shows that in the twentieth century, the terms tajrobeh and Erlebnis converged in Iranian reformist formulations of “religious experience” inspired by modern European thinkers.

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