scholarly journals Kepemimpinan Dalam Keluarga: Perspektif Fiqh dan Analisis Gender

2004 ◽  
Vol 3 (1) ◽  
pp. 27
Author(s):  
Bani Syarif Maulana

Islam is a religion which has attempted to elevate the status of women so that there should be no discrimination between women and men from the Islamic perspective. However, in some fiqh texts, which are based on selected Qur'an and hadith, there is discrimination against women. On the other side, gender discourse now becomes an important issue and is used to improve the status of women. This article attempts to explore both the jiqh texts and gender discourse on the models of leadership in a family, especially on the role of women and men in the family and on the sexual relations, from the Islamic perspective.

Author(s):  
Ken Stone

The Hebrew Bible is sometimes understood as the source of a ‘traditional’ Judaeo-Christian approach to marriage and sexual practice. A comprehensive examination reveals, however, that biblical assumptions about sex, gender, and kinship are complex and internally diverse. Some of these assumptions stand in tension with traditional Jewish and Christian norms for marriage and sexual activity. This essay reviews such matters as the biblical vocabulary for, and representations of, marital relations; the status of women in households organized around fathers; the role of polygyny; differing standards for the sexual conduct of husbands, wives, and concubines; intermarriage and inter-ethnic sexual relations; prostitution; the use of sex and marriage within male contests for power and honour; the use of sexual and marital images in representations of Israel’s relationship to God; and the attitudes towards sex and gender found in less frequently read books of the Bible such as the Song of Songs.


2018 ◽  
Vol 8 (1) ◽  
pp. 1-22
Author(s):  
Humera Sultana ◽  
Nasreen Aslam Shah

Historically, the status of women was very low all over the world however Islam is the only religion which help in changing the status of women and improve her status in the society. This paper explores the lives of Muslim women in the period of early Islamic society which reveals that these women gave the lesson of virtue, piety, devotion and sacrifice to every women and daughter of Islam. These ladies bore exemplary moral character, and in performance of their responsibilities they sacrificed their luxuries, comforts and happiness. Following footprints of these ladies can make every daughter a proud human being.


2021 ◽  
Vol 17 (2) ◽  
pp. 493-506
Author(s):  
Liana M. Evloeva

To date, there are no separate studies of the status of a modern Ingush woman, her position in society, etc. At the same time, there are paragraphs, fragments in the works of Ingush researchers, as well as a small number of articles published by Ingush scientists in Russian scientific journals and republican newspapers. This article attempts to partially fill this gap - to describe the place and role of women in modern Ingush society, which have undergone significant transformations due to objective reasons (the collapse of the USSR, the Ossetian-Ingush conflict, the formation of the Ingush Republic , the strengthening of religious sentiments of the population, globalization processes, etc.) In this work, we examined such topical issues as psychological and physical violence in the family, the reasons for this phenomenon in Ingush families; introduced new ethnographic information obtained by us during the research in 2018-2020. We concluded that the topic of violence is relevant not only for the Ingush region, but also for the country as a whole. The lowering of the status of the Ingush was not influenced by Islam, as many authors wrote about, but, rather, by an incorrect interpretation of the norms of religion. Today, women in Ingushetia are becoming more and more independent, as they have become economically independent. Despite this, traditional attitudes continue to play an important role in the life of the Ingush. This is evidenced by the fact that women prefer to marry as a second wife to an Ingush, rather than the first to a person of a different nationality.


Author(s):  
L. N. Chernova

The article is devoted to the urgent and poorly known problem of the place and role of women in the English gentry’s community of the first half of the XV century. Using the information from the correspondence of the Armburghs (The Armburgh Papers), the author traces the main stages of Joan Armburgh's life and varieties of her fortune and that of her nieces and finds out how typical they were in accordance with generally accepted ideas about the place and mission of a woman from the gentry’s family. The article shows that the status of a woman was determined by the family and her well-being depended on the relatives - her father and husband. However, this did not exclude the active role of the woman in asserting her rights and interests of the family. The biography of Joan Armburgh and the facts from the life of her nieces, who belonged to the gentry, contradict the idea of weakness and humility of wives in noble families. Difficulties that they had to deal with forced these women to show a surprising for noblewomen activity and persistent desire to defend their interests, relying on their own connections in society and knowledge of law, and on men’s support.


2015 ◽  
Vol 23 (2) ◽  
pp. 2-11 ◽  
Author(s):  
Kamila Klingorová ◽  
Tomáš Havlíček

Abstract The status of women in society is very diverse worldwide. Among many important traits associated with the differentiation of gender inequality is religion, which itself must be regarded as a fluid concept with interpretations and practices ‘embedded’ and thus varying with respect to cultural and historical relations. Admitting the complexity of the issues, some religious norms and traditions can contribute to the formation of gender inequalities and to subordinate the role of women in society. Using an exploratory quantitative analysis, the influence of religiosity on gender inequality in social, economic and political spheres is examined. Three categories of states have emerged from the analysis: (a) states where the majority of inhabitants are without religious affiliation, which display the lowest levels of gender inequality; (b) Christian and Buddhist societies, with average levels of gender inequality; and (c) states with the highest levels of gender inequality across the observed variables, whose inhabitants adhere to Islam and Hinduism.


Author(s):  
Ann Towns

This chapter discusses the treatment of civilization as a concept and phenomenon in feminist scholarship from the late 1970s until the present. How have feminist scholars understood and approached civilization and its relation to gender and/or women? In what ways have these interventions contributed to and challenged more mainstream scholarship on civilization, particularly on the West and Islam? The chapter begins with a discussion of feminist treatments of civilizations as bounded sociocultural entities and the role of women and men therein. It then continues with a longer analysis of the alternative feminist understanding of civilizations as discourses that are contextually unfolding. In this understanding, gender and the status of women are implicated in the production as well as challenging of civilizational boundaries and hierarchies. The chapter ends with suggestions for the direction of future research, including a call to more directly engage central civilizations scholarship that is inattentive to gender.


Author(s):  
Emmanuel Babatunde

Modern literature on the status of Yoruba women of South Western Nigeria has corrected the view that Yoruba women were suppressed, by throwing into relief areas of their prominence. B. Awe has drawn attention to the prominent part women like Iyalode played in traditional Yoruba politics (1977, 1979). J.A. Atanda (1979) and S.O. Babayemi (1979) have stressed the significant roles of women in the palace organization of Oyo. N. Sudarka (1973) and Karanja (1980) have explored the interesting area of Yoruba market women, showing that the economic strength which such economic enterprises confer made Yoruba women not only prominent but independent. Karanja, on the other hand, accepted that although economic enterprise brought a considerable measure of strength and prominence to the Yoruba woman, her relationship with her husband may not be interpreted as one marked with complete independence. In drawing attention to the role of women as mothers and as occupiers of the innermost and sacrosanct space within Yoruba domains, H. Callaway has demonstrated the importance of Yoruba women to central features of Yoruba society (1978). In this present work I discuss some Yoruba myths in order to throw into relief the prominence of women.


2015 ◽  
Vol 6 ◽  
pp. 54-63
Author(s):  
ERIN SMITH

India is a country of spiritual traditions and paradoxes. Its spiritual verve offers sustenance through personal transformation, truth, harmony, and connection, yet today large numbers of people in India struggle against poverty, abuses, injustice, and inequalities. India is a land of daughters, known for their valour, hope, knowledge, and wealth of spirit, yet today the status of women is one of the country’s greatest challenges and gender equality is fighting an often-silent battle. This study was conceived from the notion that Indian spirituality, in its truest essence, is the antithesis to this gender paradigm, and accordingly, it examined if spirituality can work to achieve a more gender equal and just society. Organized with the support of Dev Sanskriti University, this pilot study sought to uncover a correlation between participants’ spirituality and their beliefs about gender roles, their gender equal attitudes, and gender equal behavior in the home. Though findings revealed no exceptional correlation, results identified a relationship between spirituality and gender equality within which gender discourse should focus and further research should follow. Gender inequality is pervasive in all countries, and such a global crisis deems further exploration into spirituality and gender equality not only compelling but also necessary.


2017 ◽  
Vol 1 (1) ◽  
pp. 24
Author(s):  
Ni Luh Gde Fitri Pramitasari

<p>Manawa Dharmasastra is one of the books that belong smrti or veda smṛti, namely the interpretation of the text books of revelation (veda sruti). Over all Manawa Dharmasastra is a book that discuss the laws that govern the behavior of religious life, society and the state. The regulations that are in it are still very relevant to be used as a guideline in this present life, especially regarding the laws governing the existence of a woman.</p><p>In connection with the above description, the issues discussed in this study were (1) What is the status of women in Manawa Dharmasastra? (2) How does the role of women in Manawa Dharmasastra? (3) What is the meaning contained in the existence of women in Manawa Dharmasastra? The theory used in this research is the theory of structuralism A.Teeuw. Structuralism theory is used to inspect a work of literature as a whole round and intact. Gender equilibrium theory, this theory is used to dissect the problem formulation status and role of women. According to this theory of women and men have equal footing or balance. This study also used as a hermeneutical theory supporting theory in interpreting the text of Manawa Dharmasastra, which is used to dissect the question of the meaning of existence of women. This study is a qualitative which in collecting the data, researchers used a technique literature studies, engineering studies and documents batat (reading and recording).</p><p>The results of this study is the position of women in Manawa Dharmasastra  is aligned with men, in theology Hindu Saguna Brahma it is called ardhanareswari, a woman in the Manawa Dharmasastra must be respected, women in Hindu law is said to be Pṛthivī. The role of women in Manawa Dharmasastra is as a wife and as a mother. And there are three main meanings in the existence of women in Hindu law, namely (1) Meaning Equality, (2) The meaning of harmony, (3) Meaning of Allegiance.</p>


2020 ◽  
Vol 33 (2) ◽  
pp. 265-294
Author(s):  
Sara Beden ◽  

Women have many advantages and important roles in the family institution. Nowadays, many women are involved in various professions including entrepreneurship, corporate positions and leadership. Therefore, this article aims to analyse the fundamentals of women’s leadership as the head and manager of the family—roles traditionally reserved for men. This study applies the principles of leadership in the Management Approach on S. Othman Kelantan’s novel, Wajah Seorang Wanita. Library research and qualitative methods were applied in this study. The analysis shows that three out of the four dimensions of leadership principles apply, namely, the administrative, economic and educational dimensions. This is depicted through the novel’s main character, Siti Musalmah, who has to manage and lead her family after the death of her beloved husband. This study also seeks to unveil the role of women and thus elevate the status of women as heads of families despite having to face great challenges as single mothers. As a result, the Management Approach, using principles of leadership, allows a clarification and analysis of the principles of management practiced by women in caring for the well-being of their familis. Wajah Seorang Wanita is a portrayal of the leadership of a woman during the time of the Japanese Occupation.


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