scholarly journals THE SITUATION OF THE MODERN INGUSH WOMAN

2021 ◽  
Vol 17 (2) ◽  
pp. 493-506
Author(s):  
Liana M. Evloeva
Keyword(s):  
Physical Violence ◽  
Scientific Journals ◽  
Russian Scientific ◽  
The Family ◽  
The Status ◽  
Role Of Women

To date, there are no separate studies of the status of a modern Ingush woman, her position in society, etc. At the same time, there are paragraphs, fragments in the works of Ingush researchers, as well as a small number of articles published by Ingush scientists in Russian scientific journals and republican newspapers. This article attempts to partially fill this gap - to describe the place and role of women in modern Ingush society, which have undergone significant transformations due to objective reasons (the collapse of the USSR, the Ossetian-Ingush conflict, the formation of the Ingush Republic , the strengthening of religious sentiments of the population, globalization processes, etc.) In this work, we examined such topical issues as psychological and physical violence in the family, the reasons for this phenomenon in Ingush families; introduced new ethnographic information obtained by us during the research in 2018-2020. We concluded that the topic of violence is relevant not only for the Ingush region, but also for the country as a whole. The lowering of the status of the Ingush was not influenced by Islam, as many authors wrote about, but, rather, by an incorrect interpretation of the norms of religion. Today, women in Ingushetia are becoming more and more independent, as they have become economically independent. Despite this, traditional attitudes continue to play an important role in the life of the Ingush. This is evidenced by the fact that women prefer to marry as a second wife to an Ingush, rather than the first to a person of a different nationality.

scholarly journals Kepemimpinan Dalam Keluarga: Perspektif Fiqh dan Analisis Gender

2004 ◽  
Vol 3 (1) ◽  
pp. 27
Author(s):  
Bani Syarif Maulana
Keyword(s):  
The Other ◽  
Sexual Relations ◽  
Gender Discourse ◽  
Islamic Perspective ◽  
The Family ◽  
The Status ◽  
Role Of Women ◽  
And Gender ◽  
Status Of Women

Islam is a religion which has attempted to elevate the status of women so that there should be no discrimination between women and men from the Islamic perspective. However, in some fiqh texts, which are based on selected Qur'an and hadith, there is discrimination against women. On the other side, gender discourse now becomes an important issue and is used to improve the status of women. This article attempts to explore both the jiqh texts and gender discourse on the models of leadership in a family, especially on the role of women and men in the family and on the sexual relations, from the Islamic perspective.

scholarly journals «NEW NOBLEWOMEN» IN ENGLAND OF THE FIRST HALF OF THE XV CENTURY: BETWEEN THE NORM AND REALITY

2019 ◽  
pp. 3-11
Author(s):  
L. N. Chernova
Keyword(s):  
Well Being ◽  
Active Role ◽  
The Family ◽  
The Status ◽  
Role Of Women ◽  
Rights And Interests

The article is devoted to the urgent and poorly known problem of the place and role of women in the English gentry’s community of the first half of the XV century. Using the information from the correspondence of the Armburghs (The Armburgh Papers), the author traces the main stages of Joan Armburgh's life and varieties of her fortune and that of her nieces and finds out how typical they were in accordance with generally accepted ideas about the place and mission of a woman from the gentry’s family. The article shows that the status of a woman was determined by the family and her well-being depended on the relatives - her father and husband. However, this did not exclude the active role of the woman in asserting her rights and interests of the family. The biography of Joan Armburgh and the facts from the life of her nieces, who belonged to the gentry, contradict the idea of weakness and humility of wives in noble families. Difficulties that they had to deal with forced these women to show a surprising for noblewomen activity and persistent desire to defend their interests, relying on their own connections in society and knowledge of law, and on men’s support.

Family Courts and Human Security in South West Nigeria

2018 ◽  
Vol 5 (1) ◽  
Author(s):  
Janet Oluwaleye Monisola
Keyword(s):  
Domestic Violence ◽  
Violence Against Women ◽  
Physical Violence ◽  
Fundamental Rights ◽  
Secondary Sources ◽  
Family Courts ◽  
South West ◽  
The Family ◽  
Domestic Violence Against Women

The trend of violence against women in Nigeria has increased more than ever recently, with many women having been deprived of their fundamental rights. Violence against women in Nigeria includes sexual harassment, physical violence, harmful traditional practices, emotional and psychological violence, and socio-economic violence. This article investigates cases of domestic violence against women in South West Nigeria by assessing the role of family courts in the adjudication of such cases. Both primary and secondary sources of data were employed to examine incidents of violence against women and the role of the family courts in ensuring justice. The author employed both primary and secondary sources of data; the data gathered were analysed by frequency and simple percentages, while qualitative data were descriptively analysed. The article reveals the causes of domestic violence against women to include a cultural belief in male superiority, women’s lack of awareness of their rights, women’s poverty owing to joblessness, men seeking sexual satisfaction by force, women having only male children, the social acceptance of discipline, the failure to punish the perpetrators of violence, the influence of alcohol, and in-laws’ interference in marital relationships. It also reveals the nature of domestic violence against women. The research revealed that the family courts have played prominent roles in protecting and defending the rights of women. The author therefore recommends that the law should strengthen the family courts by extending their power to penalise the perpetrators of violence against women. 

REGULATION OF MARRIAGE RELATIONS IN THE TURKESTAN REGION

2019 ◽  
Vol 22 (2) ◽  
pp. 27-32
Author(s):  
Khurshida Tillahodjaeva ◽  
Keyword(s):  
The Family ◽  
Role Of Women ◽  
Family And Marriage ◽  
Material Conditions ◽  
Definition Of

In this article we will talk about the scale of family and marriage relations in the early XX century in the Turkestan region, their regulation, legislation. Clearly reveals the role of women and men in the family, the definition of which is based on the material conditions of society, equality of rights and freedoms and its features.

Mereka yang Tidak Dibayar Tinggi: Ibuisme, Taman Kanak-kanak, dan Kampung di Indramayu

2018 ◽  
Vol 3 (2) ◽  
pp. 121
Author(s):  
Mochammad Arief Wicaksono
Keyword(s):  
Kindergarten Teachers ◽  
New Order ◽  
The Family ◽  
Role Of Women ◽  
Community Pressure ◽  
The Village ◽  
Depth Interviews ◽  
The Ideal

The ideology of state-ibuism has always been interwoven with how the New Order regime until nowadays government constructing the “ideal” role of women in the family and community through the PKK (Pembinaan Kesejahteraan Keluarga) organization. However, in Cangkring Village, Indramayu, the ideology of ibuism works not because of the massive government regulating the role of women through the PKK organization, but it is possible because of the structure of the kampung community itself. Through involved observations and in-depth interviews about a kindergarten in the village, a group of housewives who dedicated themselves to teaching in kindergarten were met without getting paid high. From these socio-cultural phenomenons, this paper will describe descriptively and analytically that housewives in the Cangkring village are willing to become kindergarten teachers because of their moral burden as part of the warga kampung and also from community pressure from people who want their children to be able to read and write.

scholarly journals Ezer Kenegdo: Eksistensi Perempuan dan Perannya dalam Keluarga

2020 ◽  
Vol 4 (1) ◽  
pp. 44-55
Author(s):  
Grecetinovitria Merliana Butar-butar
Keyword(s):  
Qualitative Research ◽  
Research Methods ◽  
Research Method ◽  
Qualitative Research Methods ◽  
Men And Women ◽  
Library Research ◽  
The Family ◽  
Role Of Women

AbstractPurpose of this study was to describe the meaning of ezer kenegdo and to know position and role of women in the family. The research method used is qualitative research methods (library research). The term of “ ezer kenegdo” refer to a helper but her position withoutsuperiority and inferiority. “The patner model” between men and women is uderstood in relation to one another as the same function, where differences are complementary and mutually beneficial in all walks of life and human endeavors.Keywords: Ezer Kenegdo; Women; Family.AbstrakTujuan penulisan artikel ini adalah untuk mendeskripsikan pengertian ezer kenegdo dan mengetahui kedudukan dan peran perempuan dalam keluarga. Metode yang digunakan adalah metode kualitatif library research. Ungkapan “ezer kenegdo” menunjuk pada seorang penolong namun kedudukannya adalah setara tanpa ada superioritas dan inferioritas. “Model kepatneran” antara laki-laki dan perempuan dipahami dengan hubungan satu dengan yang lain sebagai fungsi yang sama, yang mana perbedaan adalah saling melengkapi dan saling menguntungkan dalam semua lapisan kehidupan dan usaha manusia.Kata Kunci: Ezer Kenegdo, Prerempuan, Keluarga.

scholarly journals PERAN SAYYIDAH ‘AISYAH DALAM PEMBENTUKAN HUKUM ISLAM BERWAWASAN GENDER

EGALITA ◽  
2012 ◽  
Author(s):  
Ahmad Izzuddin
Keyword(s):  
Social Welfare ◽  
Gender Inequality ◽  
Islamic Law ◽  
Middle Age ◽  
Early Age ◽  
The Family ◽  
The Law ◽  
Role Of Women ◽  
Law Construction

Islamic law and women are one of mostly debated discourses bycontemporary Islamic thinkers particularly those who are gender issuesproponents. That discourse grows due to the accuse towards Islam thatthis religion is the source of gender inequality for women through outmuslim world especially in education, fairness and domestic freedom aswell as social welfare in the family. The assumption is that Islamic law ismale-based law. Therefore, it is a need to explore the note on Islamic lawdevelopment which is perceived from the role of women in the early age oflaw construction not from the aspect of the thought of classical ulama inthe middle age. This paper tries to explore and to discuss mainly the role ofSiti Aisyah as the teacher and the transmitter of hadith as the foundation ofIslamic law construction to underline women’s position and contributionas the law maker that it will prove that Islamic law is not merely men-basedlaw as the assumption grows.

scholarly journals Role of Women Structuring the Society

2018 ◽  
Vol 8 (1) ◽  
pp. 1-22
Author(s):  
Humera Sultana ◽  
Nasreen Aslam Shah
Keyword(s):  
Muslim Women ◽  
Moral Character ◽  
Human Being ◽  
The World ◽  
The Status ◽  
Role Of Women ◽  
Early Islamic ◽  
Islamic Society ◽  
Status Of Women

Historically, the status of women was very low all over the world however Islam is the only religion which help in changing the status of women and improve her status in the society. This paper explores the lives of Muslim women in the period of early Islamic society which reveals that these women gave the lesson of virtue, piety, devotion and sacrifice to every women and daughter of Islam. These ladies bore exemplary moral character, and in performance of their responsibilities they sacrificed their luxuries, comforts and happiness. Following footprints of these ladies can make every daughter a proud human being.

The Role of Women in Plant-based Textile Production during the Viking Diaspora in Scotland and the Irish Sea Region

2021 ◽  
Vol 100 (3) ◽  
pp. 335-358
Author(s):  
Susan Freeman
Keyword(s):  
Irish Sea ◽  
Viking Age ◽  
Textile Production ◽  
The Status ◽  
Role Of Women ◽  
The Irish Sea ◽  
Grave Goods

Evidence for textiles in viking-age Scotland and the adjacent Irish Sea region derives from small fragments usually surviving as mineralised products associated with metal dress fittings and grave goods such as shield bosses and weaving battens, excavated from the furnished graves of both women and men. Since Scottish viking-age textiles were last reviewed over twenty years ago, this paper collates information from antiquarian finds and more recent excavations which employed considerably enhanced techniques for retrieving fragile archaeological textiles. Evidence is presented for the occurrence and role of plant-based textiles derived from flax and hemp including linen in funerary processes as burial garments, shrouds and wrapping other grave goods, such as weapons and tools. Many richly appointed women's graves in viking-age Scotland were accompanied by tool assemblages used in the manufacture and maintenance of textiles. The presence of these tools raises questions about the status of textile production and the roles women played in it.

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