scholarly journals Penyiaran Islam di Daerah Perbatasan "Badau" Indonesia-Malaysia

2017 ◽  
Vol 1 (1) ◽  
pp. 1
Author(s):  
Zakaria Efendi
Keyword(s):  
Ethnic Groups ◽  
Border Crossings ◽  
Border Area ◽  
West Kalimantan ◽  
Minority Religion ◽  
Provincial Capital

Badau is a region in Indonesia located in the Regency of Kapuas Hulu, West Kalimantan bordering directly with Malaysia. In the Badau District, there is one luxurious border post (PLBN) used by Indonesian and Malaysian citizens to conduct interstate border crossings. Islam is a minority religion in Badau as the native residents living in Badau are the Dayak Iban tribe who are mostly Catholics and some are Protestants, with Islam being a religion embraced by locals of Melayu descent and some converts from the Dayak Iban as well as new comer ethnic groups such as Javanese, Bugis, Batakese, and others. Dakwah (proselytizing of Islam) does not easily reach Badau, due to the fact that there was no interstate dakwah conducted by ulemas from Malaysia. As a region remotely separated from the provincial capital of West Kalimantan, that is Pontianak, the dakwah efforts in Badau were confronted by numerous obstacles such as a time consuming distance of travel by land transport and very difficult terrains. Although Islam is a minority religion there, tolerance is still maintained and a mutual sense of respect among ethnicities, races, and religions has made Badau into a safe border area.[Badau merupakan wilayah di Indonesia yang terletak di Kabupaten Kapuas Hulu, Kalimantan Barat yang berbatasan langsung dengan Malaysia. Di kecamatan Badau terdapat satu PLBN megah yang digunakan oleh warga Indonesia dan Malaysia untuk melakukan penyeberangan lintas Negara. Islam menjadi Agama minoritas di Badau, karena memang penduduk asli yang tinggal di Badau adalah suku Dayak Iban yang beragamakan Katholik, dan sebagian lagi beragamakan Kristen, dan Islam menjadi Agama yang di peluk oleh masyarakat Asli yang bersuku Melayu dan sebagian mualaf dari bangsa Iban suku Dayak, dan suku-suku pendatang seperti Jawa, bugis, Batak dan sebagainya.. Meskipun terletak di perbatasan tidak membuat Dakwah dengan mudah sampai di Badau, hal ini disebabkan tidak adanya dakwah antar Negara yang dilakukan oleh Ulama-ulama dari Malaysia. Wilayah yang jauh dari jangkauan Ibu Kota Kalimantan Barat, Pontianak, menjadikan Penyiaran Islam di Badau mendapat kendala, karena jarak tempuh darat yang memakan waktu cukup lama dan medan yang masih sulit. Meskipun Islam menjadi Agama minoritas, namun toleransi tetap terjaga, sikap saling menghargai antar etnik,suku, dan agama menjadikan daerah Badau adalah daerah perbatasan yang aman.]

Slovak-Hungarian border area as a multicultural community and an object of artistic reflection (novels by L. Ballek and L. Grendel)

2018 ◽  
pp. 421-431
Author(s):  
Lyudmila Shirokova
Keyword(s):  
Ethnic Groups ◽  
Border Area ◽  
Multicultural Community

In the literature of Slovakia there is a traditional theme of coexistence and interaction of cultures of Slovak and Hungarian ethnic groups, first of all in the historically established border area.The article deals with the novels devoted to this topic, offering a view of the Slovak-Hungarian community from two different sides.

scholarly journals ANALYSIS OF HEALTH POLICY IN THE BORDER AREA OF WEST KALIMANTAN INDONESIA

2017 ◽  
Author(s):  
Abil Rudi
Keyword(s):  
Health Policy ◽  
Health Status ◽  
Health Services ◽  
Local Community ◽  
Health Workers ◽  
Health Care Facilities ◽  
Health Policies ◽  
Border Area ◽  
West Kalimantan ◽  
Border Areas

Background : The health status of the people in the border areas with low economic level, especially in rural areas, have not received equitable health services optimally due to geographical location, infrastructure and social. In addition, the border area with vast areas still found the lack facilities and infrastructure of hea lth services that will be make people in the border area is still low in accessing health care facilities. On the other hand, the health workers who are not willing to be placed in the border area has a big influence and that’s lowering the community health status. Problems of inequality health efforts in the border area also caused by the socioeconomic status of the local community which is poverty so that can’t access the health services. Objective : This study aims to analyze the implementation of health policies in the border areas in West Kalimantan, Indonesia. Method : This study is a descriptive study with qualitative approach. This study is a literature study research. Results : Health policy in border area has not been able to overcome the problems of the spread of health workers in the border area. Policies on the health insurance system in the border areas are not distributed optimally. Policies on basic health infrastructure in border areas have not been equally distributed. Policies on referral transportation in border areas are not yet sufficient. Conclusion : The implementation of health policies in the border areas have not been fit for the purposes to increase health status for community.

scholarly journals KHITANAN ON PONTIANAK MALAY SOCIETY, WEST KALIMANTAN

Khatulistiwa ◽  
2019 ◽  
Vol 8 (2) ◽  
pp. 48
Author(s):  
Sella Dwi Pratiwi
Keyword(s):  
Ethnic Groups ◽  
National Culture ◽  
Baby Girl ◽  
West Kalimantan ◽  
The Difference

Indonesia has a wide variety of ethnic groups, customs and cultures. One of the interesting cultures is the culture of Khitanan (circumcision) of Pontianak Malay society, West Kalimantan. This article will describe Khitanan culture in Pontianak Malay society to describe the diversity of national culture. Data obtained through interviews and observations in Pontianak. Shows that Khitanan is practiced for baby girls and boys. Khitanan or circumcision is the Islamic Shari'a which becomes sunnah of Prophet Mohammed. Become a requirement for one's perfection in worshiping Allah SWT. For a baby girl it is usually done when the baby is new baby born or at 40 days old by a midwife. For boys they will be circumcised when the age of 8 to 12 years and it is carried out by a mantri (traditional doctor) or doctor. Before boys are circumcised, there are several processions that must be carried out first. Circumcised children also face taboos that should not be violated. After the boy was circumcised, besanji was carried out and the recitation of selamat prayer had been given fluency in carrying out the Shari'a required by religion. The host invites neighbors and families. The food provided is the same at the marriage reception; the difference is when a marriage reception arrange on the tables but in Khitanan event, the food will be arranged on the carpets. Besanji ended the traditional procession of Khitanan culture in Pontianak. This description shows that Pontianak Malay tribe considered Khitanan is important. The procession and series also show differences with Khitanan culture in other regions.

scholarly journals Russian-Estonian border in the context of post-soviet ethnic transformations

2020 ◽  
Vol 13 (1) ◽  
pp. 16-20
Author(s):  
Andrei G. Manakov ◽  
Jaak Kliimask
Keyword(s):  
Ethnic Groups ◽  
Soviet Period ◽  
Main Trend ◽  
Border Area ◽  
Structure Of Population ◽  
Small Growth ◽  
Post Soviet Period

The authors explore the main trends and regional peculiarities of ethnic transformations during the post-Soviet period in the Russian and Estonian borderlands. Special emphasis is placed on the dynamics of the share of two dominant ethnic groups – Russians and Estonians. It is argued that the main trend of ethnic transformations is an increase of the share of the dominant ethnic groups in the structure of population. The almost Russian-speaking Ida-Viru county in Estonia is an exception, where together with a small growth in the share of Estonians, there was growth in the number of Russians. The authors analyse the dynamics of smaller Baltic-Finnic nations – Ingrians and Setus (Setos), living in the Russian border area with Estonia.

Ethnic factor on the frontier territory

2019 ◽  
pp. 220-224
Author(s):  
Polina Napolnikova
Keyword(s):  
Ethnic Groups ◽  
Contact Zone ◽  
17Th Century ◽  
Population Based ◽  
Point Of View ◽  
Ethnic Composition ◽  
Border Area ◽  
Interaction Problem ◽  
Ethnic Factor

We consider Tsna region territory in the late of 14th – early 17th century from the point of view frontier theory. We made a conclusion that about Tsna region of the first quarter of the 17th century, one can speak about the inner frontier, that is, as existing on the contact zone, where permanent Russian settlements interspersed in places of residence of the local autochthony population. Based on the sources analysis we identify ethnic composition of the population of Tsna region. In this study we raise the interaction problem of different ethnic groups in the border area. The study deals with the gradual formation of a local intercultural society within the inner frontier of Tsna region at the turn of the 14th – 17th centuries.

scholarly journals Interaksi Antarwilayah dan Sebaran Covid-19 di Provinsi Kalimantan Barat

2021 ◽  
Vol 9 (1) ◽  
pp. 18-33
Author(s):  
Syaiful Muazir ◽  
L Lestari ◽  
Muhammad Ridha Alhamdani ◽  
Muhammad Nurhamsyah
Keyword(s):  
Network Configuration ◽  
Dense Population ◽  
Temporal Perspective ◽  
West Kalimantan ◽  
Community Mobility ◽  
Rapid Spread ◽  
The World ◽  
Provincial Capital ◽  
And Cluster Analysis ◽  
Main Entrance

Covid-19 is a disease that attacks the respiratory tract that began to be identified in Wuhan, China. WHO then announced the condition as a pandemic that quickly spread throughout the world. The rapid spread of the Coronavirus Pandemic (COVID-19) also occurred in West Kalimantan, Indonesia. In a spatial-temporal perspective, the spread of infectious diseases can be happened by the interconnectivity or interaction between areas, populations, and transportation facilities that facilitate community mobility. This research aims to describe the interactions between regions in West Kalimantan and the relation to the spread of the Covid-19 pandemic. The method used centrality measurement and cluster analysis, where the results of these calculations are then described in line with the distribution of the Covid-19 case in West Kalimantan. From the justification, areas with high centrality in the network configuration tend to have the most confirmed cases compared to other areas. The character of these areas tends to be the main entrance (air/port), the provincial capital, and the hub area in West Kalimantan, which is also included as the same cluster. Another interesting finding is that areas with low centrality, and included in the same cluster, have several people under surveillance which is quite large compared to the previous cluster. These areas tend to have a dense population and are directly related to the Provincial Capital and neighboring countries (border).

scholarly journals INTEGRASI SOSIAL DALAM MASYARAKAT MULTI ETNIK

2013 ◽  
Vol 21 (1) ◽  
pp. 191
Author(s):  
Eka Hendry Ar.
Keyword(s):  
Ethnic Groups ◽  
Social Research ◽  
Community Living ◽  
West Kalimantan ◽  
Sociological Approach ◽  
Post Conflict ◽  
Negative Effect

<p class="IIABSBARU">This is a social research focused on the processes of society integration in the period of post-conflict. Locus of research is in Kelambu, a village in Sambas Regency West Kalimantan Province in which in 1999 a bloody violence broken between ethnic groups living there. Applying sociological approach and the perspective of conflict study, it was revealed that so far community living in Sungai Kelambu village is in negative peace because negative effect of the last confict is still there.</p><p class="IKa-ABSTRAK">***</p>Penelitian ini merupakan penelitian ilmu sosial yang mempelajari tentang proses integrasi dalam masyarakat post konflik. Penelitian ini difokuskan di sebuah desa di Kabupaten Sambas Kalimantan Barat yang pada tahun 1999 diketahui pernah terjadi konflik sosial berdarah antarsuku. Dengan menggunakan pendekatan sosiologis dengan perspektif studi konflik ditemukan bahwa masyarakat saat ini dalam keadaan damai negatif karena ekses negatif dari konflik tersebut dirasakan sampai hari ini.

scholarly journals Chinese and Malay Interaction in West Kalimantan: Discovering Harmony in Diversity of Ethnic Groups through Local Wisdom

2018 ◽  
Vol 26 (2) ◽  
pp. 321
Author(s):  
Dwi Surya Atmaja ◽  
M. Edi Kurnanto
Keyword(s):  
Ethnic Groups ◽  
Reciprocal Relationship ◽  
West Kalimantan ◽  
Key Informants ◽  
Closed Circle ◽  
Research Questions ◽  
Depth Interviews

<p>This research aims to explore the wisdom of socio-religious interaction and tradition in West Kalimantan Malay society towards Chinese ethnic. This research recommends local wisdom as a media to downgrade the tension of social political and religious interactions that have been perceived recently as the threat of national and even global harmony. The source of data in this study was Deutro Malay ethnic and Chinese ethnic at Teluk Pak Kedai. The data was determined through purposive techniques by considering the two circles of key informants, i.e. information from the closest circumference (epicentrum) with the source of wisdom, which in this study consists of a closed circle from the figure of Haji Ismail Mundu and Foundation (China), and information from peripherals. The Data collected through in-depth interviews, observations and documentation were then analyzed by using qualitative normative cycle formats to be presented in thematic classifications in line with the focus and research questions. This study concluded that the theological characteristics of Haji Ismail Mundu can easily adjust to the characteristics of the Chinese. The harmonious reciprocity between the two traditions, in terms of the inter-ethnic reciprocal relationship manifested in the Teluk Pak Kedai, is unique as seen in the respect and appreciation given by the Confucian Chinese in the form of displaying a photo of Haji Ismail Mundu in the Phe Kong worshiping in homes. Every potential of conflict has always been successfully overcome by “intensity” and “modesty” through the figure of Haji Ismail Mundu and being committed to preserve his heritage.</p>

scholarly journals PUSAT KESENIAN DAYAK KALIMANTAN BARAT DI KOTA PONTIANAK

2021 ◽  
Vol 9 (1) ◽  
pp. 54
Author(s):  
Hendrikus Trivaldo ◽  
Uray Fery Andi ◽  
Rudiyono Rudiyono
Keyword(s):  
Data Collection ◽  
Ethnic Groups ◽  
Indigenous People ◽  
Design Method ◽  
The West ◽  
West Kalimantan ◽  
Design Result

West Kalimantan is a province that has a very diverse artistic potential. West Kalimantan Province inhabited by indigenous people and other migrants. The dominant ethnic groups are Dayak, Malay and Chinese. The Dayak tribe is rich in a variety of arts, such as dance, sculpture, painting and others. Every year, the Dayak tribe holds a Dayak Gawai featuring a Dayak art competition. Dayak art was developed by a large number of art studios but not yet well-organized, so a forum for the Dayak Arts Center of West Kalimantan was needed. The purpose of designing the West Kalimantan Dayak Arts Center in Pontianak City is to produce a design for the Dayak arts center of West Kalimantan in Pontianak City as a forum that facilitates Dayak arts in West Kalimantan that reflects the characteristics of Dayak in West Kalimantan. The design method used in the Design of the Dayak Arts Center in West Kalimantan in Pontianak City consists of several stages, namely the idea stage and the data collection stage related to the design needs and the design location. The design result of the West Kalimantan Dayak Arts Center in Pontianak City is to facilitate West Kalimantan Dayak arts based on the functions of education, information, promotion and recreation which can support the activities of West Kalimantan Dayak arts and can display forms that reflect the characteristics of West Kalimantan Dayak architecture.

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