scholarly journals Stolen wealth, perpetrators and punishments in Moldova (17th century – early 18th century)

2020 ◽  
Vol 26 ◽  
pp. 105-129
Author(s):  
Cătălina Chelcu

For the historical period we refer to, no proper inventories have been made containing the unjustly appropriated goods. They are just mentioned as such or listed, if that was the case, according to the size of the damage. There are also documentary sources in which the object of the theft is less represented, the justice system focusing in those cases rather on the wrongdoers, than on the wrong actions. That is why, the blood money “paid for some reason”, with no other specific details, is quite frequently cited. Rare or frequent, these documents are complaints addressed by the victim to the Prince and his officials, documents in which the perpetrators admitted their fault, or deeds issued by the judicial authority subsequent to the investigation of the criminal act. In discussing the theft of/from the wealth, i.e. from the whole amount of the available goods, we are interested in clarifying some aspects pertaining to a reality that the historian should reconstruct, with all the complexity of its evolution: the motivations of the theft and its circumstances, the types of theft, the social categories involved, the time and space of the misdemeanour, the perpetrators’ punishment. Briefly, the study is about starting to write a history of the reprehensible acts liable to punishments for theft and robbery in 17th and early 18th century Moldavia.

2021 ◽  
Vol 31 (1) ◽  
pp. 79-104

The article focuses on Michel Foucault’s work with the social history of medicine and evaluates its potential for analyzing the political impact of the COVID-19 pandemic. Foucault reveals the bond between quarantine measures in European cities and the gradual perfection of techniques of power. He uses organized anti-epidemic activities applied to leprosy and plague as examples of “compact models” of power relations that he discusses in terms of exclusion and discipline. He reveals complex relationships between the physical body of an individual and what he calls the “social body” of a state. Foucault describes how “health policy” was formed during the second half of 18th century when it drastically changed urban space and became one of the key techniques of government. In Foucault’s lectures published as Security, Territory, Population, he turns to the concept of a “prevailing” or literally “reigning” disease. The countermeasures against the disease enable the development of special techniques applicable to the population in a given historical period. He uses the statistical description of patients suffering from smallpox as an example of how a regime of power and government of the population develops by invoking security and risk assessment. In the concluding section, the author estimates the potential of Foucauldian historical analysis as a tool for anticipating the tendencies inherent in the techniques of power mobilized to combat the COVID-19 pandemic.


1978 ◽  
Vol 5 (1-2) ◽  
pp. 15-43 ◽  
Author(s):  
Rüdiger Schreyer

Summary The study of 18th-century theories on the origin of language offers interesting insights into history of linguistics. These theories are intimately linked with 17th-century inquiries into the social and intellectual nature of man, and particularly with the views of Hobbes, Locke, and the Cartesians. 18th-century thinkers analyse these problems from a genetic viewpoint. Condillac in his Essai sur Vorigine des connoissances humaines (1746) tries to solve them by advancing a theory of the progress of the operations of the mind, a theory in which a central role is attributed to language. This theory has recently attracted the attention of historians of linguistics, since it is considered the main source of an international debate on the origin of language culminating in Herder. It can be shown, however, that a large number of Condillac’s ideas were anticipated in Bernard Mandeville’s Fable of the Bees (1729). The present study suggests that Condillac was very likely familiar with the theses of the Fable and that he made use of them in his Essai. This suggestion is supported by an anlysis of the arguments and of certain fundamental concepts common to both works and by an account of the influence of Mandeville’s theses in France during the first decades of the 18th century. But, as Condillac mentions neither Mandeville nor his Fable, his indebtedness to his precursor cannot be proved once for all. Nevertheless, the evidence presented makes it very plausible that Condillac profited from the original and innovative ideas of Mandeville.


Author(s):  
Л.А. Беляев ◽  
С.И. Баранова

Задача статьи – понять, где, сколько и каких сохранилось археологических материалов по истории наиболее известного из гражданских дворцовых соо­ружений, срубленных из дерева, – дворца в Коломенском. Дворец использовался как летняя государственная резиденция в основном царем Алексеем Михайловичем и его сыновьями, Федором и Петром I (в юности), а позже эпизодически правительницами России XVIII в. После разборки в 1760-х гг. от него сохранились описания, обмеры и даже модели. За столетие (с 1920-х гг.) остатки усадьбы не раз исследовались археологически, материалы фиксации отложились в ряде архивов и музеев, в основном московских. На будущее ставится задача свести эти материалы воедино и заново проанализировать их вместе с другими видами источников. The paper is aimed at shaping a clear idea on what, where, and how much of archaeological materials on the history of the Kolomenskoye Palace, which is the most famous civil palace construction made from logs, has been preserved. The palace was used as a summer state residence, mostly, by tsar Aleksey Mikhailovich and his sons – Fyodor and Peter I (in his childhood), and in the subsequent period in the 18th century from time to time by female rulers of Russia. In the 1760s the palace was dismantled; its descriptions, measurements and even models were preserved. Over a hundred years (since the 1920s), the remains of this estate have been repeatedly excavated, and the records have been stored in a number of archives and museums, mostly, in Moscow. The future task is to consolidate these materials and analyze them along with other types of sources.


Fundamina ◽  
2020 ◽  
Vol 26 (2) ◽  
pp. 288-336
Author(s):  
Lewis Chezan Bande

This contribution traces the historical development of the criminal justice system in Malawi, from the pre-colonial period, through the colonial and independence periods, to the contemporary democratic period. It highlights the major political hallmarks of each historical period and their impact on the development of the criminal justice system. The contribution shows that all aspects of the current criminal justice system – substantive criminal law, procedural law, criminallaw enforcement agencies, courts and correctional services – are products of political and constitutional processes and events of the past century. Their origins are directly traceable to the imposition of British protectorate rule on Nyasaland in the late nineteenth century. The development of the Malawian criminal justice system since then has been heavily influenced by the tension and conflict of colonialism, the brutality of one-party dictatorship and the country’s quest for a constitutional order that is based on liberal principles of democracy, rule of law, transparency and accountability, respect for human rights, limited government and equality before the law. To properly understand Malawi’s current criminal justice system, one has to know and appreciate its historical origins and development.


Slovene ◽  
2020 ◽  
Vol 9 (2) ◽  
pp. 417-447
Author(s):  
Petr S. Stefanovich

The article analyzes the history of the concept of a “Slavic-Russian nation”. The concept was first used by Zacharia Kopystenskij in 1624, but its wide occurrence starts in 1674, when Synopsis, the first printed history of Russia, was published in Kiev. In the book, “Slavic-Russian nation” refers to an ancient Slavic people, which preceded the “Russian nation” (“rossiyskiy narod”) of the time in which the book was written. Uniting “Slavs” and “Russians” (“rossy”) into one “Slavic-Russian nation”, the author of Synopsis followed the idea which was proposed but not specifically defined by M. Stryjkovskij in his Chronicle (1582) and, later, by the Kievan intellectuals of the 1620s–30s. The construction of Synopsis was to prove that “Russians” (“rossy”) were united by both the common Slavic origin and the Church Slavonic language used by the Orthodox Slavic peoples. According to Synopsis, they were also supposed to be united by the Muscovite tsar’s authority and the Orthodox religion. The whole conception made Synopsis very popular in Russia in the late 17th century and later. Earlier in the 17th-century literature of the Muscovite State, some authors also proposed ethno-genetic constructions based on Stryjkovskij’s Chronicle and other Renaissance historiography. Independently from the Kievan literature, the word “Slavic-Russian” was invented (first appearance in the Legend about Sloven and Rus, 1630s). Both the Kievan and Muscovite constructions of a mythical “Slavic-Russian nation” aimed at making an “imagined” ethno-cultural nation. They contributed to forming a new Russian imperial identity in the Petrine epoch. However, the concept of a “Slavic-Russian nation” was not in demand in the political discourse of the Petrine Empire. It was sporadically used in the historical works of the 18th century (largely due to the influence of Synopsis), but played no significant role in the proposed interpretations of Russian history.


Author(s):  
S.N. Korusenko

This paper aims at reconstructing the genealogy of Siberian Tatars of Knyazevs (Western Siberia), identifying the origins of their surname, which is not characteristic of the Tatars, and at analysis of the influence of socio-political and socio-economical processes in Russia in the 18th through 20th centuries on the social transformation of the family. The sources were represented by the materials of the Inventory Revision Book of Tarsky District of 1701 and census surveys of the end of 18th through 19th centuries, which allowed tracing the Knyazev family through the genealogical succession and identifying social status of its members. In this work, recordkeeping ma-terials of the 18th–20th centuries and contemporary genealogical and historical traditions of the Tatars have been utilized. In the research, the method of genealogical reconstructions by archival materials and their correlation with genealogies of modern population has been used. The history of the Knyazev family is inextricably linked to the history of modern village of Bernyazhka — one of the earliest settlements of the Ayalintsy (a group of the Si-berian Tatars) in the territory of the Tarsky Irtysh land which became the home to the Knyazevs for more than three centuries. The 1701Inventory Revision Book cites Itkuchuk Buchkakov as a local power broker of the Aya-lynsky Tatars in the village. During the 18th century, this position was inherited by his descendants who eventually lost this status in the beginning of the 19th century in the course of the managerial reforms by the Russian gov-ernment. Nevertheless, the social status of the members of the gens remained high. In the mid. 19th century, the village moved — the villagers resettled from the right bank of the River Irtysh onto the left one. As the result, the village was situated nearby the main road connecting the cities of Omsk and Tara. At the same time, the village became the center of the Ayalynskay region. That led to the strengthening of the social status and property en-richment of the descendants of Itkuchuk Buchkakov. The Knyzevs’ surname first appeared in the materials of the First All-Russia Census Survey of 1897. Some of the descendants signed up under this surname later in the Soviet period. During the Soviet years, members of the Knyzev’s gens had different destinies: some worked in the local government, whereas the others were subjected to political repressions and executed. Knyazevs took part in the Great Patriotic War and seven of them perished. Presently there are no descendants of the Knyazevs in Bernyazhka as they spread over the villages of the Omskaya Region, some living in Omsk and other towns of Russia and abroad.


2021 ◽  
Author(s):  
Fenti Nur Azizah ◽  
Moses Glorino Rumambo Pandin

The book "The History of Indonesian Women's Organizations (1928-1998)" has the aim of showing how the social and political history of the Indonesian women's movement, as time has gone by, the times have been punctured by the times. Apart from that, this book also shows the various issues that were raised, debated, and fought for in different historical contexts and the actors who played a role in the Indonesian women's movement. By showing these two things, readers can have a broad understanding of the Indonesian women's movement.This book is intended for the millennial generation so that they know how the Indonesian women's movement is. Why is that? Because this book deliberately took a very long period of time, namely in the span of seventy years (1928-1998). So that readers, especially the millennial generation, can imagine what happened at that time.History writing about the Indonesian women's movement has been done by many scientists, but in the book "History of Indonesian Women's Organization (1928-1998)" has a difference, namely using detailed references to reliable sources and coverage of a very long historical period. In addition, this book provides information on how the priority of the issues under debate reflected the political context in different historical periods.This book needs to be reviewed because the content in the book is very interesting so that it can be dissected in depth. The author of the book has been doing research for at least the last ten years, it is also interesting why you need to review the book because the author made this book with a long struggle.


2021 ◽  
pp. 36-43
Author(s):  
Н.Е. Касьяненко

Статья посвящена истории развития словарного дела на Руси и появлению первых словарей. Затрагиваются первые, несловарные формы описания лексики в письменных памятниках XI–XVII вв. (глоссы), из которых черпался материал для собственно словарей. Анализируются основные лексикографические жанры этого времени и сложение на их основе азбуковников. В статье уделено внимание таким конкретным лексикографическим произведениям, как ономастикону «Рѣчь жидовскаго «зыка» (XVIII в.), словарям-символикам «Толк о неразумнех словесех» (XV в.) и «Се же приточне речеся», произвольнику, объясняющему славянские слова, «Тлъкование нεоудобь познаваεмомъ въ писаныхъ рѣчемь» (XIV в.), разговорнику «Рѣчь тонкословія греческаго» (ХV в.). Характеризуется словарь Максима Грека «Толкованіе именамъ по алфавиту» (XVI в.). Предметом более подробного освещения стал «Лексис…» Л. Зизания – первый печатный словарь на Руси. На примерах дается анализ его реестровой и переводной частей. Рассматривается известнейший труд П. Берынды «Лексикон славеноросский и имен толкование», а также рукописный «Лексикон латинский…» Е. Славинецкого, являющий собой образец переводного словаря XVII в. The article is dedicated to the history of the development of vocabulary in Russia and the emergence of the first dictionaries. The first, non-verbar forms of description of vocabulary in written monuments of the 11th and 17th centuries (glosses), from which material for the dictionaries themselves were drawn, are affected. The main lexicographical genres of this time are analyzed and the addition of alphabets on their basis. The article focuses on specific lexicographical works such as the «Zhidovskago» (18th century) the dictionaries-symbols of «The Talk of Unreasonable Words» (the 15th century). and «The Same Speech», an arbitrary explanation of slavic words, «The tlution of the cognition in the written», (the 14th century), the phrasebook «Ry subtle Greek» (the 15th century). Maxim Greck's dictionary «Tolkien names in alphabetical order» (16th century) is characterized. The subject of more detailed coverage was «Lexis...» L. Sizania is the first printed dictionary in Russia. Examples give analysis of its registry and translation parts. The famous work of P. Berynda «Lexicon of Slavic and Names of Interpretation» and the handwritten «Lexicon Latin...» are considered. E. Slavinecki, which is a model of the 17th century translated dictionary.


2021 ◽  
pp. 87-104
Author(s):  
Galina V. Fedyuneva ◽  

The article presents an analysis of the lexical composition of the newly discovered Zyryan-Russian dictionary of the 17th century and clarifies its place in the history of Komi lexicography. The article solves the problems of classification of lexicographic monuments and systematization of approaches to their description, and reveals gaps in research that has not been conducted since the mid-20th century. The currently known lexicographic monuments of the Komi language are limited to the dictionary materials of D.G. Messerschmidt, F.I. Stralenberg, G.F. Miller, P.S. Pallas and I.I. Lepekhin; the materials were collected during their expeditions in the 1720s–1770s. Unlike the church monuments of the Old Komi language of the 14th–17th and 18th centuries, the materials have not yet received a thorough archaeographic description, textual analysis and cultural and historical interpretation. The new Zyryan-Russian dictionary, discovered as part of the manuscript collection of the monk Prokhor Kolomnyatin and accurately dated (1668), is the earliest monument in the history of Komi lexicography today. The dictionary is interesting because it belongs to the period almost undocumented by written evidence and differs from all existing monuments in its dialect basis. The article describes the structure of the dictionary, thoroughly analyzes the lexical composition and presents most of its content, and reveals parallels with the dictionary materials of other monuments. The Russian-Komi dictionary-phrasebook that I.I. Lepekhin found and published in his Diary Notes is considered in more detail. Later V.I. Lytkin reprinted and deciphered the phrasebook, as well as made commentaries on it in his Old Permic Language (1952); thus, it became an auxiliary material for the reconstruction of the Old Komi language of the 14th–17th centuries. The dictionary dates back to the 18th century, although it has not been subjected to serious cultural-historical and chronological attribution. The newly discovered monument, unlike Lepekhin’s dictionary created by the type of translated old Russian dictionaries-phrasebooks based on the Russian questionnaire, reflects the live Komi-Zyryan language of the second half of the 17th century. It does not contain typical phrases, phrases from dialogues and connected texts that are typical of translated phrasebooks. There is only a certain tendency towards a thematic presentation of the material, although not always consistent. Like the dictionary materials contained in the draft papers of Russian and foreign travellers of the 18th century, the vocabulary of the new dictionary was written by the author of the collection directly from the words of a native speaker (or native speakers) of the Komi language in order to fix it and, apparently, was not intended for communicative use. Unlike the existing dictionary materials, which often contain short lists of Komi numerals, the new dictionary contains a consistent detailed money vocabulary list, from “denga” to “thousand rubles”. Numerical values are given in the Cyrillic numeral system using letters, which is undoubtedly of interest for ethnohistorical research and Russian paleography.


2013 ◽  
Vol 68 (04) ◽  
pp. 697-732
Author(s):  
Thomas Amossé

The result of a process begun in the nineteenth century, the French system of socio-professional classification (code des catégories socio-professionnelles) was drawn up between 1951 and 1954 and has only been slightly modified since. With no strong theoretical framework and conceived according to a realist approach, it gave substance to social classes in the description of postwar society. During a period of “reworking” (1978-1981), it became an exciting topic of sociological exploration, furnishing a representation of Pierre Bourdieu’s two-dimensional social space and serving as a laboratory for the pragmatic sociology of Luc Boltanski and Laurent Thévenot. In a subsequent period of “updating” (1995-2001), administrative caution regarding changes contrasted with the evolution of categories used in labor law and the goal of analytical purity underpinned by econometrics. The history of this classification details the peculiar position of a statistical tool for representing the social world, ostensibly static amidst constant changes to the institution that managed it, the actors who used it, the social categories—everyday or legal—to which it referred, and, finally, the sociological theories that gave it a conceptual grounding.


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