scholarly journals Normatywizacja tożsamości zbiorowej w preambułach do konstytucji państw postkomunistycznych

2018 ◽  
Vol 2 (2) ◽  
pp. 104-133 ◽  
Author(s):  
Anna Młynarska-Sobaczewska

Preambles are parts of constitutions, which are visibly neglected in legal theory and constitutional law. They are defined as solemn introductions to constitutions, which indicate the sovereign, historical and political context of increasing the new constitutional order, main aims and principles – the foundation of constitution. Such elements are also commonly apparent in most of post communist constitutions of European states. The article shows the integrative function of these preambles, achieved by using clauses creating and maintaining the identity of political community. The clauses with this function are identified as: statements regarding national and cultural heritage, declaration of sovereign as people or nation, and expression of common aims and fundamental principles of community. The article investigates these elements in texts of preambles to post-communist constitutions and indicates their role as tending to create the national identity.

2021 ◽  
Author(s):  
Dumitru Olarescu ◽  

The possibilities of the documentary film to fix ethnological and ethnographic phenomena in all their audiovisual integrity contributed to the realization of this category of films right from the beginnings of non-fiction cinema. At the «Moldova-film» studio, despite the very vigilant ideological conditions of the totalitarian regime, especially when it came to the cultural heritage of the native people, our filmmakers released a series of films, dedicated to customs, rituals and traditions – important components of our national identity. This category of films has been talked about and written in some specialized studies. The cinematographic works “Trânta/Wrestling” (director Anatol Codru) and “Jocurile copilăriei noastre/The Games of our Childhood” (directors Vlad Druc, Mircea Chistrugă) serve as research topic for us. They are dedicated to popular sports games, which, besides being captivating manifestations that have survived through centuries until the present, are imposed in the context of national identity, but, through this prism, the respective works have not been researched yet.


2018 ◽  
Vol 1 (101) ◽  
pp. 819
Author(s):  
Luis Jimena Quesada

Resumen:La presente contribución adopta como hipótesis de partida la relativa influencia de los estándares internacionales en la redacción de la Constitución de 1978 y la absoluta necesidad de adaptación a la realidad del Estado supranacional e internacionalmente integrado. En este sentido, un primer enfoque permite comprobar que, a pesar del juego potencial de las disposiciones constitucionales de apertura internacional, y tras cuatro décadas de vigencia de la Carta Magna Española de 1978, la justicia constitucional y la doctrina constitucionalista no han mostrado una actitud clara y abierta hacia las exigencias jurídicas internacionales, con la excepción de un relativo entusiasmo hacia los parámetros europeos. En efecto, en la parte central del artículo, el análisis de los cuarenta años constitucionalismo democrático bajo la Constitución de 1978 revela, primeramente, un déficit de interpretación basado en soluciones internacionales más favorables, así como una incorrecta e inexplorada concepción del impacto de los tratados internacionales en el sistema constitucional de fuentes.En segundo término, se examina la proyección positiva de los estándares internacionales tanto en la «parte dogmática» (valores, principios y derechos constitucionales) como en la «parte orgánica» de la Constitución (separación de poderes y organización territorial del poder), sin olvidar el peso de los instrumentos internacionales en la defensa del orden constitucional (mecanismos ordinario —tribunal constitucional— y extraordinario —reforma constitucional—). En tercer lugar, se somete a escrutinio la responsabilidad social de la Universidad en sus tareas de enseñanza y de investigación (especialmente en situaciones domésticas conflictivas), con objeto de transferir un conocimiento avanzado a la sociedad sin banalizar o trivializar la importancia del Derecho internacional y del Derecho constitucional en la defensa democrática del orden constitucional. Por último, se completa el análisis propuesto a través de la toma en consideración del lugar que también ocupan las normas constitucionales en los tratados internacionales y el impacto de nociones como margen de apreciación nacional, identidad constitucional y otras.La conclusión principal del trabajo consiste en sostener la necesaria retroalimentación de los estándares internacionales y constitucionales, puesto que esas sinergias positivas (incluido un diálogo judicial global) seguirán propiciando el fortalecimiento del sentimiento constitucional bajo una Carta Magna Española de 1978 inserta en un contexto cada vez más globalizado.Abstract:This papers adopts as a starting hypothesis the relative degree of influence of international standards in the drafting of the 1978 Spanish Constitution and the absolute need to accommodate to the reality of an integrated State at supranational and international levels. In this sense, a first approach shows that, despite the potential role of constitutional clauses opening to international standards, and after four decades since the entry into force of the Spanish Magna Carta of 1978, constitutional justice and constitutional doctrine have not shown clear nor open behaviour towards international legal requirements, with the exception of its relative enthusiasm towards European parameters.Indeed, in the main part of this paper, the analysis of the past forty yearsof democratic constitutionalism under the 1978 Constitution reveals, first and foremost, an interpretative deficit based on more favourable international solutions, as well as an incorrect and unexplored view of the impact of international treaties within the constitutional system of sources of law.Secondly, the positive impact of international standards is examined in  connection with both the «dogmatic part» (constitutional values, principlesand rights) and the «organic part» of the Constitution (separation of powers and territorial organization of the State), without forgetting the weight of international instruments in defending the constitutional order (ordinary —constitutional court— and extraordinary —constitutional amendment— mechanisms). Thirdly, the social responsibility of Universities in their teaching and research (especially in conflicting domestic situations) is submitted to scrutiny, in order to show its key role in transferring advanced knowledge to society without trivializing the importance of both international law and constitutional law in the democratic defense of the constitutional order. Finally, the place that constitutional norms occupy in international treaties, as well as the impact of notions such as (national) margin of appreciation, constitutional identity and others, are proposed so as to complete the analysis.The main conclusion of this paper holds the necessary feedback of internationaland constitutional standards, since these positive synergies (including a global judicial dialogue) will continue to promote the strengthening of a «constitutional feeling» under the 1978 Spanish Magna Carta, which is inserted in an increasingly globalized context.Summary:1. Preliminary issues: the influence of international standards in the drafting of the 1978 Constitution and the need for consistency with the reality of an integrated State at supranational and international levels. 2. Subsequent issues: the weight of constitutional jurisdiction confinement in light of international parameters. 3. Further questions: the presence of a self-absorbed constitutionalism with respect to international sources in general and relatively enthusiastic about European sources in particular. 4. Constitutional clauses on the open acceptance of international standards: particular focus on human rights instruments. 5. The constitutional approach international treaties and the so-called control of conventionality. 6. The favourable impact of international standards on the set of constitutional values, principles and rights. 7. The impact of international standards on the organization of powers. 8. The positive role of international instruments in defending the constitutional order: 8.1. Internationalization of the constituent function and the weighting of constitutional amendments. 8.2. International standards and constitutional jurisdiction. 8.3. The inadmissible trivialization of both International and Constitutional Law. 9. International instruments’s regard for constitutional norms: the margin of (national) appreciation, the counter-limits and related notions doctrine. 10. Final remarks: the feedback between international andconstitutional standards  


2008 ◽  
Vol 16 (4) ◽  
pp. 336-353 ◽  
Author(s):  
Mandala White ◽  
Annie Potts

AbstractThis qualitative study, conducted between August and December 2006, explored the opinions and experiences of New Zealanders who challenge orthodox attitudes to the use and consumption of nonhuman animals. To date, New Zealand (NZ) has under-investigated the perspectives of those who oppose animal farming, the eating of nonhuman animals, and the exploitation of nonhuman animals. Agriculture substantially influences the economy and cultural heritage of the nation. Given that national identity in New Zealand strongly associates with farming and meat production, this paper investigates how vegetarians living in this country experience and challenge prevalent imagery and ideas about New Zealand. In particular, the paper examines the ways in which “kiwi” vegetarians are disputing the dominant image of New Zealand as “clean and green” and a land of "animal lovers" and how they are experiencing mainstream (meat-loving) kiwi culture in their everyday lives. The paper also examines some of the more positive aspects for vegetarians of living in New Zealand.


2014 ◽  
Vol 31 (3) ◽  
pp. 93-118
Author(s):  
Mohammed Hassen Ali

Shaykh Bakrii Saphalo was a perceptive Oromo Muslim scholar who used traditional Oromo wisdom to make Islam intelligible to his people and part of their cultural heritage. A gifted poet who wrote in Arabic, Oromo, and Somali, he was persecuted by two successive Ethiopian regimes during the 1960s and 1970s. As an activist scholar, he sought to spread knowledge among the Oromo, who constitute about 40 percent of Ethiopia’s population. Due to the government’s tight control and distance, as well as the lack of modern communication and technology, his effort was limited mainly to the Oromo in Hararghe, eastern Ethiopia. For over six decades Shaykh Bakrii sought to uplift his people and secure respect for their language, culture, human dignity, and national identity. 1 Motivated by his desire to develop the Oromo language, which at that time was banned, he struggled to develop written literature in it. But despite all of these accomplishments, he has been largely forgotten.


Author(s):  
Lee Keun-Gwan

This chapter explores the protection of cultural heritage in Asia. Rapid socioeconomic transformation in East Asia and South East Asia has posed a serious challenge to the cultural heritage of the sub-regions. The substantial damage and destruction inflicted on the cultural heritage, coupled with the growth of public awareness on its importance for national identity, prompted the governments in the region to take action, in particular through promulgation of the laws and regulations for the protection of cultural heritage. In so doing, the meaning of cultural heritage has generally expanded beyond the traditional, tangible cultural objects into intangible and underwater cultural heritage. A series of international conventions for the protection of cultural heritage, adopted under the auspices of UNESCO, has undoubtedly provided much impetus. Also, the question of return or repatriation of cultural objects to their countries of origin looms increasingly large in Asia.


2010 ◽  
Vol 17 (3) ◽  
pp. 547-568 ◽  
Author(s):  
Daphne Voudouri

AbstractThis article examines the main lines of Greek legislation on antiquities and on cultural heritage in general, in the course of its history, with an emphasis on the innovations and continuity of the current Law 3028 of 2002. It attempts to place the Greek case in the context of the relevant international experience and the broader debate about ownership of the past. It throws light on the relationship between the legal framework of antiquities and the formation and fostering of national identity in Greece, and on their close connection with the state, while at the same time criticizing the view that opposes a “cultural internationalist” approach to heritage to the “cultural nationalism” of Greece and other source countries.


2021 ◽  
pp. 125-135
Author(s):  
Eugenia Paulicelli

This chapter traces the life and career of Italian shoe designer Salvatore Ferragamo. Ferragamo’s life and work is a compelling story that helps us understand several cultural contexts and threads that link different worlds and industries: shoes and cinema; Italy and America; cultural heritage and national identity. Ferragamo’s career took him from an early life of hardship in Italy to a career as shoemaker to the stars in Hollywood, where he worked on a number of iconic films, and finally, back to Italy, where he transformed the Italian and global fashion industries, while continuing to influence costume design in Hollywood.


2020 ◽  
Vol 12 (9) ◽  
pp. 3903
Author(s):  
Seunghan Paek ◽  
Dai Whan An

This article explores the changing values of heritage in an era saturated by an excess of media coverage in various settings and also threatened by either natural or manmade disasters that constantly take place around the world. In doing so, we focus on discussing one specific case: the debate surrounding the identification of Sungnyemun as the number one national treasure in South Korea. Sungnyemun, which was first constructed in 1396 as the south gate of the walled city Seoul, is the country’s most acknowledged cultural heritage that is supposed to represent the national identity in the most authentic way, but its value was suddenly questioned through a nationwide debate after an unexpected fire. While the debate has been silenced after its ostensibly successful restoration conducted by the Cultural Heritage Administration in 2013, this article argues that the incident is a prime example illustrating how the once venerated heritage is reassembled through an entanglement of various agents and their affective engagements. Methodologically speaking, this article aims to read Sungnyemun in reference to the growing scholarship of actor-network theory (ANT) and the studies of heritage in the post-disaster era through which to explore what heritage means to us at the present time. Our synchronic approach to Sungnyemun encourages us to investigate how the once-stable monument becomes a field where material interventions and affective engagements of various agents release its public meanings in new ways.


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