Vernacular Cosmopolitanism in Anglophone World Literatures: Comparative Histories of Literary Worlding

2018 ◽  
Vol 53 (2) ◽  
pp. 239-257 ◽  
Author(s):  
Birgit Neumann

Abstract The article explores the concept and practice of world literature from the perspective of postcolonial Anglophone literature. To account for the agency of literature and to move beyond the old centre/periphery model, the contribution focuses on literary acts of worldmaking rather than on the circulation of literature across the globe. It is argued that Anglophone world literature thrives on a poetics that bind diverse literary histories, languages, and distinct creative practices into patterns of exchange and thus exposes the constitutive exteriority within European (literary) histories. The use of the vernacular is identified as a central element of world literature’s poetics, staging a conflictual interplay between transcultural relationality and the formative impact of locality. As the vernacular binds the global and the local into loops of relation, it also offers an opportunity to consider the classification of “language as a language” (Young 1209). A reading of Sam Selvon’s The Lonely Londoners (1956) provides insights into literary ways of worldmaking, showing how the poetics of Anglophone world literature shuttles among several places to create a vernacular cosmopolitanism (Bhabha). Finally, the article examines how an understanding of world literature as a polycentric network emerging from different literary traditions changes our practice of comparative literary history.

2016 ◽  
Vol 1 (1) ◽  
pp. 17-28
Author(s):  
Alexander Beecroft

Critical accounts of World Literature theory often speak of the dangers of “Eurochronology,” of the tendency to impose the narrative (and teleology) of the history of European cultures upon other regions of the world. This temporal dimension of Eurocentrism is of course to be avoided assiduously. At the same time, a synthetic reading of the literary histories of many of the larger cultures of premodern Eurasia suggests that there may in fact be room for a “Eurasiachronology,” or indeed a “Eurafrasiachronology,” which would identify parallels and connections across the entire so-called “Old World,” and offer a chronological basis for thinking about world literary history in a comparative way.


PMLA ◽  
2017 ◽  
Vol 132 (3) ◽  
pp. 613-619 ◽  
Author(s):  
Nancy Armstrong ◽  
Warren Montag

Of Franco Moretti's masterworks of literary history and theory, why is it the loosely assembled collection of occasional pieces Distant Reading that has captured the literary critical spotlight? Why now, just when enrollments in the humanities are plummeting, new technologies for storing and distributing information are revolutionizing interpersonal communication and scientific methods, and global is well on its way to replacing interdisciplinary as the descriptor favored by university administrators? Moretti is not alone in attempting to reconfigure a discipline that tends to favor the singular text and national literary traditions for a generation of students who apparently could not care less about either. In his effort to adapt literary history and form to the conditions of globalization that make them seem irrelevant, he asks us to abandon our obsessive focus on canonical texts—to start instead considering how certain forms of literature made the quantum leap from nation to world and what formal changes they underwent in doing so. This project he warns, will require us to “unlearn” how to read a literary text and to question the assumption that “world literature” is an object to be known: “We must think of it as a problem that asks for a new critical method” (46). He famously exposes this problem by staging various encounters between literary form and quantitative analysis.


2020 ◽  
pp. 44-69
Author(s):  
E. E. Dmitrieva

The article is concerned with the difference in understanding of the term ‘cosmopolitan’ inRussiaandFrance. Often considered a predominantly negative phenomenon inRussia, cosmopolitanism fi st provoked a discussion at the time when the emphasis shifted from ideology to understanding of the historical-literary process. Since the late 18th c., the idea of the possible existence of a literary work within the global literary environment (the concept of world literature)   was adjusted by the ‘golden chain’ metaphor, which enabled implementation of the ‘universality’ concept as a unity principally separate from the French idée universelle. During this evolutionary period emerged a distinctive subject of literary history: fi st, ‘humanity’ as a general term (initially identifi    with universalism or cosmopolitanism), and then ‘a nation’. But it is the discovery of the national that the author believes is connected with particularism and provincialism,   the latter summoning the memory of the noble intention of universalism and cosmopolitanism. An interim summary of the process was produced by Joseph Texte, a professor of comparative literature inLyon, at the end of the 19th c.


Author(s):  
Elizabeth Renker

American literary histories of the post-Civil War period typically treat “poetry” and “realism” as oppositional phenomena. The core narrative holds that “realism,” the major literary “movement” of the era, developed apace in prose fiction, while poetry, stuck in a hopelessly idealist late-romantic mode, languished and stagnated in a genteel “twilight of the poets.” This chapter excavates the historical origins of the twilight narrative in the last quarter of the nineteenth century. It shows how this narrative emerged as a function of a particular idealist ideology of poetry that circulated widely in authoritative print-culture sites. The chapter demonstrates that the twilight narrative was only one strain in a complex cultural debate about poetry, a debate that entailed multiple voices and positions that would later fall out of literary history when the twilight narrative achieved institutional status as fact.


Author(s):  
June Howard

The Center of the World: Regional Writing and the Puzzles of Place-Time is a study of literary regionalism. It focuses on but is not limited to fiction in the United States, also considering the place of the genre in world literature. It argues that regional writing shapes ways of imagining not only the neighborhood, the province, and nation, but also the world. It argues that thinking about place always entails imagining time. It demonstrates the importance of the figure of the schoolteacher and the one-room schoolhouse in local color writing and subsequent place-focused writing. These representations embody the contested relation between localities and the knowledge they produce, and books that carry metropolitan and cosmopolitan learning, in modernity. The book undertakes analysis of how concepts work across disciplines and in everyday discourse, coordinating that work with proposals for revising American literary history and close readings of particular authors’ work. Works from the nineteenth, twentieth, and twenty-first centuries are discussed, and the book’s analysis of the form is extended into multiple media.


Author(s):  
Eva-Marie Kröller

This chapter discusses national literary histories in Australia, Canada, New Zealand, and the South Pacific and summarises the book's main findings regarding the construction and revision of narratives of national identity since 1950. In colonial and postcolonial cultures, literary history is often based on a paradox that says much about their evolving sense of collective identity, but perhaps even more about the strains within it. The chapter considers the complications typical of postcolonial literary history by focusing on the conflict between collective celebration and its refutation. It examines three issues relating to the histories of English-language fiction in Australia, Canada, New Zealand, and the South Pacific: problems of chronology and beginnings, with a special emphasis on Indigenous peoples; the role of the cultural elite and the history wars in the Australian context; and the influence of postcolonial networks on historical methodology.


2021 ◽  
Vol 7 (1) ◽  
pp. 7-15
Author(s):  
Vandana

In order to retrieve literary history in India, teleology operates on three levels: ancient, medieval and modern. As per the longue duree approach to the study of history, history is not an event or an object, but like the concept of time, is a configuration and a process. The history of the longue duree gives priority to long-term monumental historic patterns, moments and shifts in society, that is, the slow-paced structural processes which tend to have strong historical consequences. Similarly, languages and literatures, too, marked by historical catastrophes, undergo a process of sedimentation. For this reason, instead of a single literary history of South Asia, Sheldon Pollock proposes the concept of ‘literary cultures’ which allows room for ‘historical individuation’ of each culture rather than homogenising them merely for the sake of historical analysis. The basic questions that I have tried to look into through this study include: Why is it problematic to retrieve literary history in India? Why is it essential to have an alternative literary historiography of Dalit literature? How does Dalit subalternity differ from colonial subalternity? How the Dalit voice is disintegrated from within because of the prevalence of graded inequality? What constitutes the politics of history writing and canon formation in the third world countries like India where retrieving subaltern literary trends remain a problematic discourse?


2020 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Mehdi Jamshidi ◽  
Farshid Saeedi ◽  
Hamid Darabi

PurposeThe purpose of this paper is to determine the structure of nilpotent (n+6)-dimensional n-Lie algebras of class 2 when n≥4.Design/methodology/approachBy dividing a nilpotent (n+6)-dimensional n-Lie algebra of class 2 by a central element, the authors arrive to a nilpotent (n+5) dimensional n-Lie algebra of class 2. Given that the authors have the structure of nilpotent (n+5)-dimensional n-Lie algebras of class 2, the authors have access to the structure of the desired algebras.FindingsIn this paper, for each n≥4, the authors have found 24 nilpotent (n+6) dimensional n-Lie algebras of class 2. Of these, 15 are non-split algebras and the nine remaining algebras are written as direct additions of n-Lie algebras of low-dimension and abelian n-Lie algebras.Originality/valueThis classification of n-Lie algebras provides a complete understanding of these algebras that are used in algebraic studies.


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