scholarly journals The Dialogue of Arts in Romanian Contemporary Drama

2017 ◽  
Vol 7 (1) ◽  
pp. 207-213
Author(s):  
Laura Bilic

Abstract The beginning of the 21st century is characterized in Romania by the emerging of a new generation of playwrights. Numerous actors or people coming “off the stage” begin to write drama, so that the playwrights become authors of the texts played on the stage. Thus, the playwrights join a trend that is common in Europe, being part of a category named by Bruno Tackels “les écrivains de plateau” - the writers of the stage. Nowadays, we witness a change in the way the young artists view drama - they do not only want to change the way of writing and performing drama, but they also want to change the world they live in. The contemporary performance has gradually lost its specificity by blending itself with visual arts, dance, music, technology, becoming a project. In our modern society the artists do not look for something meant to last forever, so the work of art becomes a continuous work in progress. Therefore, a bridge is being shattered - the bridge between nowadays and posterity.

2021 ◽  
Vol 37 (2) ◽  
pp. 117-134
Author(s):  
Angelika Moskal

Abstract: The shaman figure is most often associated with primitive communities, inhabiting, among others Siberia. The shaman plays one of the most important roles in them - he is an intermediary between the world of people and the world of spirits. Responds to, among others for the safe passage of souls to the other side and protects her from evil spirits. However, is there room for representatives of this institution in contemporary Polish popular literature? How would they find themselves in the 21st century? The article aims to show the interpretation of the shaman on the example of Ida Brzezińska, the heroine of the books of Martyna Raduchowska. I intend to introduce the role and functions of the „shaman from the dead”, juxtaposing the way Ida works (including reading sleepy margins from a rather unusual dream catcher, carrying out souls and the consequences that await in the event of failure or making contact with the dead) with the methods described by scholars shamans. The purpose of the work is to show how much Raduchowska tried to adapt shamanism in her work by modernizing it, and how many elements she added from herself to make the story more attractive.


1985 ◽  

The World Tourism Conference, held in Manila from 27 September to 10 October 1980, proved that the human community is still able to think generously and clearly, and to hold a courageous vision of the future. The Conference was convened to examine a subject which would lead to modification of outmoded concepts and practices, and would induce governments as well as the travel industry to reconsider all of their activities in the tourism sector. The Manila conference was able to show the way to build for the future in a field – that of free time and leisure – which is becoming one of the important responsibilities of governments, as non-working time increases in relation to working time because of the transformations that modern society is undergoing.


Author(s):  
Iliya Ivanov ◽  

At the advent of the 21st century, digital technologies have changed the way that hotel industry brings value to tourists around the world. The aim of this scientific report is to present the opportunities and perspectives for hotel business for digital transformation, as a crucial instrument for the growth of the industry and for meeting the needs of the new digital generation of consumers. With its potential, digital transformation is reshaping the industry, giving strategic advantages to companies focused on digital transformation of the business.


AJIL Unbound ◽  
2017 ◽  
Vol 111 ◽  
pp. 200-204
Author(s):  
Keith Culver

Fleur Johns raises the alarm regarding the potential for algorithmic analysis of big data to change fundamentally the way international lawyers and their allies gather and interpret facts to which international law is applied. Johns invites her readers to join her in seeking ways to save the aspirations of law on the “global plane” from these disruptive forces. In what follows I take up Johns’ invitation, in the spirit of its advancing claims “in a speculative or polemical mode,” asking the reader to withhold for a moment demands for completeness, instead joining in exploration of how the world of international law might be viewed differently if a larger version of Johns’ argument holds.


2013 ◽  
Vol 54 (4-5) ◽  
pp. 477-494
Author(s):  
Iwona Puchalska

Summary This article deals with a new range of musical topoi that entered the literature of the 20th century following the invention of new techniques of recording and copying of sound. The phonographic revolution led to a wide-ranging revision of traditional musical terms and opened the way for new approaches to the problem of ontology of the musical work of art. Its ripples also reached the realm of poetry, giving rise to new motifs and themes of ‘poetic musicology’. Stanisław Barańczak is without doubt a typical phonographic poet, and his work both reflects the general developments in the world of music and shows a uniquely personal literary-musical profile.


2018 ◽  
Vol 16 (1) ◽  
pp. 48-57 ◽  
Author(s):  
Sergii Sardak ◽  
Maxim Korneyev ◽  
Vladimir Dzhyndzhoian ◽  
Tatyana Fedotova ◽  
Olha Tryfonova

Current local and national demographic trends have deepened the existing and formed new global demographic processes that have received a new historical reasoning that requires deep scientific research taking into account the influence of the multifactorial global dimension of the modern society development. The purpose of the article is to study the development of global demographic processes and to define the causes of their occurrence, manifestations, implications and prospects for implementation in the first half of the 21st century. The authors have identified and characterized four global demographic processes, namely population growth, migration, increase of tourism, and change in population structure. It is projected that in the 30’s of the 21st century, the number and growth rates of the world population will reach the objective growth and these dynamics over the next two decades will begin to change in the direction of reducing the growth rates, which will lead to gradual stabilization, and eventually reduce the size of the world population. By the middle of the 21st century, one can observe the preservation of the growth rates of international and domestic migration, the growth of international migration flows from the South to the North and from the East to the West, the strengthening of new economically developed centers of gravity (Canada, Australia and New Zealand), the increase in migration of rural population to cities, as well as urbanization and activation of the metropolises development. The share of international tourists in comparison with the world population will be constantly increasing, and the annual growth rate of the number of international tourists will significantly depend on the world economy and may vary at the several percent level. Permanent change will occur in the age, religious-cultural and socio-economic structure of the population.


2021 ◽  
Vol V (1) ◽  
pp. 33-52
Author(s):  
Alexey Pavlov

This article is dedicated to the “analytic” line in the philosophy of modern stoicism. Modern stoicism is developed as the philosophy of life but in this relation, it is understood as not the collection of speculations around such concepts as “life”, “human” and so on but rather as the philosophy about well living. It indicates that the goal of modern stoicism is integrating the eudemonic stance in the analytic normative ethics in which this movement was raised. Modern stoics explains the applicability of stoic ethics for 21st-century people in the way that their view on the world as they think is similar to such of Hellenistic people in many respects. On the theoretical level, modern stoicism is the attempt of application of ethics of late Stoa to the contemporary naturalistic worldview constituting around the data of natural science. This task is realized by representing the ethics of Rome stoicism as a collection of certain psychological practices. By means of it, it turns out possible to represent stoic ethics as some kind of the “framework” of behavior that is potentially compatible with various worldviews. But in this advantage of modern stoicism there is its main trouble also. Cleared out from metaphysics and based on certain obvious practical premises, this framework of sensible staid behavior tells us nothing about the world and hence couldn't be used as the full-blown worldview. However, the very raising of this movement indicates the need to explicitly formulating the problem of worldview within the analytic philosophy.


1988 ◽  
Vol 47 (1) ◽  
pp. 3-28 ◽  
Author(s):  
Joanna Williams
Keyword(s):  

By what standards should we judge works of art from another culture or era? We are generally used to the idea that understanding the meaning of an image requires consideration of its distinctive context—literary, religious, social, and so on. Evaluating the quality of a work of art is another specific case of this broad dilemma of understanding. Do we evaluate good and bad images by the “proper” criteria and in the way that is appropriate to them?


1995 ◽  
Vol 48 (2) ◽  
pp. 262-286 ◽  
Author(s):  
Jeryldene M. Wood

As Dante and Beatrice begin their ascent to the Empyrean in canto 3 of the Paradiso, they alight on the moon where they encounter pale spirits, not mere reflections but “true substances … assigned [there] for inconstancy to holy vows” (Dante, 29-31).1 Encouraged by Beatrice, Dante asks an eager soul identified as Piccarda Donati, a Poor Clare abducted from a Florentine convent by her brother and coerced into a politically expedient marriage, “through what warp she had not entirely passed the shuttle of her vow” (Dante, 95-96). Like the followers of Saint Clare who “go cloaked and veiled on earth,” she replies, “as a girl, I fled the world to walk the way she walked and closed myself into her habit, pledged to her sisterhood till my last day” (Dante, 98-99, 103-05).


2003 ◽  
Vol 358 (1435) ◽  
pp. 1241-1249 ◽  
Author(s):  
Bernard Gortais

In a given social context, artistic creation comprises a set of processes, which relate to the activity of the artist and the activity of the spectator. Through these processes we see and understand that the world is vaster than it is said to be. Artistic processes are mediated experiences that open up the world. A successful work of art expresses a reality beyond actual reality: it suggests an unknown world using the means and the signs of the known world. Artistic practices incorporate the means of creation developed by science and technology and change forms as they change. Artists and the public follow different processes of abstraction at different levels, in the definition of the means of creation, of representation and of perception of a work of art. This paper examines how the processes of abstraction are used within the framework of the visual arts and abstract painting, which appeared during a period of growing importance for the processes of abstraction in science and technology, at the beginning of the twentieth century. The development of digital platforms and new man–machine interfaces allow multimedia creations. This is performed under the constraint of phases of multidisciplinary conceptualization using generic representation languages, which tend to abolish traditional frontiers between the arts: visual arts, drama, dance and music.


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