scholarly journals O Bhagavad Gita como fonte de estudo da filosofia guerreira indiana

2018 ◽  
Vol 3 (5) ◽  
pp. 146
Author(s):  
João Gomes Braatz
Keyword(s):  
Production Process ◽  
Oral Tradition ◽  
Meaning Of Life ◽  
Bhagavad Gita ◽  
Sacred Texts ◽  
Indian Text ◽  
Bhagavad Gītā

Nesta pesquisa, procura-se analisar as características e significado da guerra evidenciados no texto indiano Bhagavad Gita, pertencente à obra Mahabharata. Sua produção é posterior à dos grandes Vedas, os primeiros textos sagrados do que viria a tornar-se o Hinduísmo. Tendo seus versos inteiramente compilados durante o século IV AEC, a obra adquiriu o formato atual aproximadamente pelo século V, já que se acredita que o processo de produção tenha durado em torno de um milênio, por meio da tradição oral. É no Bhagavad Gita que ocorre o diálogo entre o deus Krishna e Arjuna, o herói da história. Neste capítulo, consta o ensinamento divino passado para o guerreiro, que trata do sentido da vida e do papel do guerreiro na sociedade védica, tornando a obra referência para a varna dos Kshatriyas (xátrias, a varna guerreira).Palavras-chave: Filosofia guerreira, Bhagavad Gita, Índia. AbstractIn this research, seeks to analyze the characteristics and meaning of war evidenced in the Indian text “Bhagavad Gita” that belongs to the book “Mahabharata”. Its production is later then the Vedas, the first sacred texts of what was to become Hinduism. Having its verses fully compiled during the century IV BCE, the book has acquired the current format approximately in the V century, since it is believed that the production process lasted around a millennium, through oral tradition. It’s in the Bhagavad Gita that occurs the dialogue between the god Krishna and Arjuna, the hero of the story. In that chapter, there is the divine teaching passed to the warrior, which deals with the meaning of life and the role of the warrior in Vedic society, making this text a reference for the varna of Kshatriyas (xátrias, the warrior varna).Keywords: Warrior philosophy. Bhagavad Gita. India.

scholarly journals Peran Perempuan Hindu Hare Krishna: Problematika Kelompok Narayana Smrti Ashram, D.I. Yogyakarta

2021 ◽  
Vol 19 (2) ◽  
pp. 219-233
Author(s):  
Diki Ahmad
Keyword(s):  
Human Resource ◽  
Religious Faith ◽  
Religious Leaders ◽  
Talcott Parsons ◽  
Bhagavad Gita ◽  
Religious Texts ◽  
Hare Krishna ◽  
Values And Beliefs ◽  
Bhagavad Gītā

Artikel ini membahas peran perempuan Hare Krishna dalam memaknai darma ajaran di Narayana Smrti Ashram D.I. Yogyakarta. Perempuan dalam kitab suci Hare Krishna dan Bhagavad Gita sebagai sosok rendah dan lemah. Posisi ini menilai perempuan harus dilindungi, dikontrol, dan dibatasi kebebasannya. Namun, seiring berjalan waktu, perubahan tentang makana perempuan mempunyai peran penting dalam pembinaan dan pemberdayaan karir dalam optimalisasi kemampuan SDM. Artikel ini membahas feminisme dalam rana ajaran agama. Teori analisis gender Mansour Fakih dan teori variabel pola Talcott Parsons adalah pisau analisis wacana teks agama dalam kritik feminisme. Dalam teori tersebut menyimpulkan pola kedudukan perempuan dalam ajaran sanyasin (guru spiritual) pada varnaashramadharma. Berangkat dari budaya, norma, nilai, dan keyakinan, para perempuan Hare Krishna menghiasi peran dalam berbagai kesempatan baik dalam rumah tangga dan peran keagama seperti tokoh agama.[The article discusses the role of the woman Hare Krishna in interpreting the knowledge of Narayana Smrti Ashram D.I. Yogyakarta. In the Kitab of Hare Krishna and Bhagavad Gita, women are as lowly and weak. The position assesses that women must be protected, controlled, and put freedom limited. However, women meaning have an important role in fostering and empowering careers in optimizing human resource capabilities. This article discusses feminism in terms of religious faith. Mansour Fakih's theory and Talcott Parsons' theory of variable patterns are the blades of discourse analysis of religious texts in criticism of feminism. In deep theory concludes the women's position in the meaning of sanyasin in varnaashramadharma. Departing from culture, norms, values, and beliefs, Hare Krishna women adorn roles in various occasions both in household and in religious roles such as religious leaders.]

scholarly journals Filsafat Manusia dalam Bhagavad Gita

2021 ◽  
Vol 12 (1) ◽  
pp. 42
Author(s):  
Ni Wayan Sumertini
Keyword(s):  
Meaning Of Life ◽  
Point Of View ◽  
The Body ◽  
Human Being ◽  
Bhagavad Gita ◽  
Subtle Body ◽  
The Senses ◽  
The Mind ◽  
Bhagavad Gītā ◽  
Visible Body

Humans want to know about the origin, fate, freedom, purpose of life, and the meaning of life. Human philosophy is an analysis of the discussion of the human self from a philosophical point of view. In Hinduism man is not only about the body, but also about the soul. In Hinduism, the body has a layer called <em>Tri Sarira</em>. <em>Tri Sarira</em> consists of <em>sthula sarira</em> (gross body), <em>Suksma Sarira</em> (subtle body), and <em>Antah Karana Sarira</em> (causative body). <em>Sthula Sarira</em> or gross body, is an observable and visible body that can directly interact with society and the environment. This gross body is formed by gross elements, which have visible and form. <em>Suksma Sarira</em> or subtle body is a body consisting of subtle elements, such as mind, intelligence, consciousness, divinity, and the faculties. <em>Antah Karana Sarira</em> or causative body, is the spirit or <em>ātma </em>which gives life to the body so that the body can carry out activities. Body and spirit need each other, the spirit needs the body for <em>karma</em>, while the body needs the spirit to live. The essence of human being born is to learn. Is one way of controlling the mind and focusing the mind on God so that the mind is not carried away by the senses which results in attachment. <em>Paramātm</em>a is the spirit that accompanies <em>ātma </em>in each of his incarnations, while <em>ātma</em> is the soul bound by <em>karma</em>.

scholarly journals The road to tranquil equanimity: excerpts from the Bhagavad Gita – psychiatry in sacred texts

2021 ◽  
Vol 218 (3) ◽  
pp. 130-130
Author(s):  
Joel Philip ◽  
Vinu Cherian ◽  
Philip John
Keyword(s):  
Bhagavad Gita ◽  
Sacred Texts ◽  
The Road ◽  
Bhagavad Gītā

scholarly journals Studying the Theoretical Aspect of Religious and Philosophical Works in the Genre of Smriti (on the Example of Mahabharata and Ramayana)

Al-Farabi ◽  
2021 ◽  
Vol 74 (2) ◽  
pp. 133-145
Author(s):  
Nagima Baitenova ◽  
◽  
Dariga Kokeyeva ◽  
Keyword(s):  
Theoretical Aspect ◽  
Theoretical Research ◽  
Time Interval ◽  
The European Union ◽  
Indian Literature ◽  
Bhagavad Gita ◽  
Two Generations ◽  
History Of ◽  
Bhagavad Gītā

The article discusses the content of Mahabharata and Ramayana, the Smriti genre widely distributed in the world of Indian literature, with an emphasis on theoretical research. World literary scholars and Turkish scholars analyzed the work of Mahabharata and Ramayana called this work the “Encyclopedia of Ancient Indians” and analyzed the role of heroes as the embodiment of piety, heroism and wisdom of society. Also in the epic of the Mahabharata which describes the bloodshed of two generations includes a religious philosophical poem called “Bhagavad-Gita”. A detailed analysis of the time interval and premises of the Bhagavad-Gita was made. The history of the Bhagavad-Gita, the religious and philosophical ancient Indian memorial written in Sanskrit, takes a huge amount of time. However, this issue is controversial, therefore, each scientist expresses his opinion on this matter. Currently, theoretical studies are being carried out in the genre of commitment B. Tilak J. Belvalkri, Sri Gopal Bazu Malik, Yoganda Paramahansa, Radhakrishnan S., Roy M.A. along with Indian scholars and the European Union. Bopp, L. Schroeder, S. Sorensen, G. Bulle, U. Ruben, and others. works of domestic and foreign scientists.

scholarly journals YOGA IN TEACHINGS AND PRACTICES OF NEO-HINDUISM

2018 ◽  
pp. 29-35
Author(s):  
Yulia A. Uimina ◽  
Keyword(s):  
Normal Person ◽  
Clear Understanding ◽  
Bhagavad Gita ◽  
Sacred Texts ◽  
The World ◽  
True Love ◽  
True Knowledge ◽  
The Individual ◽  
Bhagavad Gītā ◽  
Secret Knowledge

Guru is a spiritual teacher who can help you teach the “truth” those people who need it. The presence of secret knowledge, “a holistic and clear understanding of the nature of reality” that is a feature that distinguishes a guru from a “normal” person or a simple teacher. True knowledge is realized by the spiritual teacher in revelation, in a certain experience, the authenticity of which is of no doubt, and through the sacred texts of the sruti and smriti. New Indian masters, gurus of Neo-Hinduism are modern teachers of wisdom, whose teachings are now widespread all around the world. The main aim of their teachings is enlightenment, liberation in life ( jivanmukta ), occurring through the spiritual perfection of the individual. Neo-Hinduism masters traditionally use three ways to achieve Moksha, described in Bhagavad-Gita and later Upanishads: “the path of knowledge” ( jnana-marga ), the “path of action” ( karma-marga ), “the course of true love” to God ( bhakti-marga )...

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