Building the Frontier of the Habsburg Empire:

2019 ◽  
Vol 78 (2) ◽  
pp. 187-207 ◽  
Author(s):  
Dragan Damjanović
Keyword(s):  
Sixteenth Century ◽  
Ottoman Empire ◽  
Urban Design ◽  
Central Europe ◽  
Habsburg Empire ◽  
Administrative Organization ◽  
New Public ◽  
Administrative Unit ◽  
Joseph Ii ◽  
The Military

The Military Frontier, an administrative unit within the Habsburg Empire, was established during the sixteenth century to consolidate the border with the Ottoman Empire. In Building the Frontier of the Habsburg Empire: Viennese Authorities and the Architecture of Croatian-Slavonian Military Frontier Towns, 1780–1881, Dragan Damjanović considers architecture and urban planning there from the time Emperor Joseph II assumed the throne until the Frontier was abolished in 1881. Beginning with an overview of the region's architecture, urban design, and administrative organization, Damjanović proceeds to an examination of how modernization processes and the gradual demilitarization of the Frontier affected architecture and planning there. As they did for other provinces, Viennese authorities commissioned numerous new public and church buildings for the region—part of a larger effort toward modernization. Showing the influence of a variety of styles then fashionable elsewhere in Central Europe, these buildings were nonetheless well adapted to their local circumstances.

Prophecy and Politics in Istanbul: Charles V, Sultan Suleyman, and the Habsburg Embassy of 1533-1534

1998 ◽  
Vol 2 (1) ◽  
pp. 1-31 ◽  
Author(s):  
Robert Finlay
Keyword(s):  
Sixteenth Century ◽  
Ottoman Empire ◽  
Reciprocal Relationship ◽  
Habsburg Empire ◽  
Political Actors ◽  
Charles V

AbstractThree prophecies current in Istanbul in the summer of 1533 pointed toward the imminent destruction of the Ottoman empire by Christian powers. One of the predictions stated that Alvise Gritti, the bastard son of the doge of Venice, would bring about the ruin of the Ottomans. A confidant of Sultan Srlcyman and the grand vizier, Gritti was deeply involved in the war of the Ottomans against Charles V of the Spanish-Habsburg empire, as a commander of Ottoman troops, advisor on Western affairs, and governor-general of the Hungarian kingdom. Widely detested by Ottoman officials, however, Gritti felt that his power was waning in 1534. In response, he perhaps was inspired to play out his prophetic role, for he told an ambassador of Charles V that he would help the emperor's forces capture Istanbul while Sultan Süleyman was away at war. Millenarian speculation was widespread in the early sixteenth century, but sometimes it had direct consequences inasmuch as it came to figure in the calculations of political actors. Examination of the prophecies of 1533 within the context of the time nicely illustrates how prophecy and politics could have a reciprocal relationship, with the former being tailored to the occasion and the latter responding to apocalyptic foreboding.

“The Lord Has Done Great Things for Us”: The 1817 Reformation Celebrations and the End of the Counter-Reformation in the Habsburg Lands

2016 ◽  
Vol 49 (1) ◽  
pp. 69-92
Author(s):  
Scott Berg
Keyword(s):  
Central Europe ◽  
Religious Toleration ◽  
Habsburg Empire ◽  
German States ◽  
Counter Reformation ◽  
The Reformation ◽  
Joseph Ii ◽  
State Records

AbstractIn anticipation of the upcoming five-hundreth anniversary in 2017 of the start of the Reformation, this article addresses the memory of this event in Central Europe by focusing on the tricentennial celebrations of 1817. The jubilees that took place that year were unique in that they were the first ones characterized by an ecumenical spirit. The article focuses on the Habsburg lands, where the 1817 jubilees were especially significant because of the recent dismantling of the Counter-Reformation by Emperor Joseph II and the favorable policies for Protestants pursued by his conservative successors. Using sermons and state records from archives in Vienna and Budapest, the article argues that the Austrian government used this event to display its newfound policies of religious toleration. Although the Austrian celebrations mirrored, in many respects, the ones in the German states, the infamous censorship regime of the pre-1848 Habsburg government paradoxically promoted an atmosphere of toleration that ensured the ecumenical nature of the celebrations in the Habsburg Empire.

scholarly journals A Struggle for Survival: Genoese Diplomacy with the Sublime Porte in the Face of Spanish and French Opposition

2019 ◽  
Vol 23 (6) ◽  
pp. 542-565
Author(s):  
F. Özden Mercan
Keyword(s):  
Sixteenth Century ◽  
Ottoman Empire ◽  
Small State ◽  
Habsburg Empire ◽  
The Sublime ◽  
Imperial Power ◽  
The Face ◽  
Strategic Factors ◽  
The Mediterranean ◽  
Insight Into

Abstract During the sixteenth century Genoa became a significant ally of the Habsburg Empire. Shared political, commercial, financial, and strategic factors tied the Genoese patricians firmly to Spain. However, their alliance was by no means permanent. The relations between the Genoese and the Spanish crown were not without tensions and conflict. In the mid-sixteenth century, the combination of various factors set the stage for Genoa to reconfigure its alliances in the Mediterranean. Having fallen victim to the Habsburg and Valois conflict and being torn between the two, Genoa was forced to resort to an alternative imperial power, the Ottoman Empire, to protect its integrity and independence, as well as to engage in the Levant trade. This article focuses on this moment of crisis in Genoa and analyzes how it led the Genoese to consider shifting their alliance from the Habsburgs to the Ottomans, who were the former’s most compelling rival in the Mediterranean. Although the Genoese endeavor ultimately ended in failure, the idea of a potential alliance with the Ottomans and the efforts Genoa invested in its diplomatic negotiations provides insight into the strategies a small state used to survive at a time when imperial rivalry over the Mediterranean was escalating.

Imperial Subjects and Beneficence

2017 ◽  
Vol 1 (2) ◽  
pp. 127-133
Author(s):  
Nathalie Soursos ◽  
Stefano Saracino ◽  
Maria A. Stassinopoulou
Keyword(s):  
Ottoman Empire ◽  
Central Europe ◽  
Special Issue ◽  
Greek Orthodox ◽  
Habsburg Empire ◽  
Migrant Communities ◽  
Continuity And Change ◽  
Tanzimat Reforms ◽  
History Of ◽  
The Relationship

This introduction describes the challenge of comparing beneficence practices in the Ottoman Empire and in the Habsburg Empire, which led to the workshop behind the Special Issue. Lenses proposed by histoire comparée and micro-history, this text argues, may supplement each other in this task. The editors’ research on Greek Orthodox merchants, who migrated from the Ottoman Empire into the Habsburg Lands and left rich archival sources connected to their beneficence, illustrates the possibility of not only micro-historically reconstructing their endowments (or other beneficiary practices), but to relate them to the entangled history of the Ottoman and the Habsburg Empire – two imperial spaces that both shaped the cultural horizon and the administrative and legal options of the founders and overseers of endowments. The contributions of the invited workshop guests introduce questions of changing moral views on philanthropy in Central Europe, confessional parallels and differences in beneficent attitudes of small migrant communities and on generational patterns in creating and administrating endowments. Continuity and change in the relationship between traditions of philanthropy and changing political and socio-economical environments are addressed particularly as regards the transition from the Byzantine to the Ottoman system, the importance of state-organized philanthropy for the Ottoman economy of the 17th century and finally the contesting models of private and ecclesiastical beneficence among the Greek Orthodox after the Tanzimat reforms.

LINGUACULTURAL ASPECT OF TEMPORAL NOMINATIONS

2020 ◽  
Vol 2020 (30) ◽  
pp. 200-213
Author(s):  
Anna Shapoval
Keyword(s):  
Sixteenth Century ◽  
Ottoman Empire ◽  
Experimental Analysis ◽  
Information Resource ◽  
Basic System ◽  
Scientific Publications ◽  
Lunar Calendar ◽  
Temporal System ◽  
The World ◽  
To Come

Analysis of linguocultural aspect of temporal nominations is impossible without involving the problems of hrononymic lexics. Chrononyms is an important information resource of a certain linguaculture, some distinctive peculiarities of conceptual picture of the world. The aim of the experimental analysis is a complex examination of the linguacultural aspect of temporal nominations that function in Chinese and Turkish languages reflecting the concepts of the world. The research was based on the material of the novels “Imperial woman” by Pearl Buck and “Roxolana” by Pavlo Zagrebelniy. The analysis of recent scientific publications allowed us to come to the conclusion that the investigation of hrononymic lexics can involve different theoretical and practical principles. Being guided by the existing classifications of chrononyms (N. Podolskaya, M. Torchinsky, S. Remmer) the linguocultural features of the following types of temporal chrononymic lexical units were identified and studied in the research: georthonyms, dynastic chrononyms, tumultonyms, parsonyms and mensonyms. The results of the research demonstrate that not all lexical units of temporal denotation chosen from the above mentioned novels refer to the class of chrononyms. The group under investigation includes the following lexemes: nominations of the lunar calendar, nominations of the solar calendar, nominations of mixed calendar and temporal slots denoting day and night. The basic system of chronology in the linguiacultures under analysis is the dominance of the lunar calendar nominations (Chinese picture of the world — 51,0 %, Turkish — 40,4 %). In the analyzed works the nominations of the solar calendar are used less often in the Chinese picture of the world; the usage of this unit reaches 20 %, and this phenomenon is historically conditioned. Mixed calendar nominations (21 % of temporal units) are rather common, solar calendar nominations are refined by the monthly calendar; it can be explained by the fact that the Chinese mind is conservative towards the new temporal system. In the Turkish picture of the world 45 % of temporal vocabulary belongs to the solar calendar since in the sixteenth century only a lunar calendar operated in the Ottoman Empire. It should be mentioned that significant place in the temporal vocabulary of “Roxolana” is conditioned by the influence of the linguistic personality of the author, who was a Ukrainian.

Book Reviews

Journeys ◽  
2007 ◽  
Vol 8 (1) ◽  
pp. 129-153
Keyword(s):  
Ottoman Empire ◽  
Central Europe ◽  
Travel Writing ◽  
North Africa ◽  
Global Politics ◽  
Cultural Exchanges ◽  
Orhan Pamuk

Orhan Pamuk, Istanbul: Memories of a City Fiona SmythGerald MacLean (ed.), Re-Orienting the Renaissance. Cultural Exchanges with the East Clifford Edmund Bosworth, An Intrepid Scot. William Lithgow of Lanark’s Travels in the Ottoman Lands, North Africa and Central Europe, 1609–21 Alex Drace-FrancisDaniel Carey (ed.), Asian Travel in the Renaissance John E. Wills, Jr.Gerald M. MacLean, The Rise of Oriental Travel: English Visitors to the Ottoman Empire, 1580–1720 Felipe Fernández-ArmestoDebbie Lisle, The Global Politics of Contemporary Travel Writing Benjamin J. MullerBassam Tayara, Le Japon et les Arabes. La vision du Monde Arabe au Japon, des époques anciennes jusqu’au tournant de Meiji Elisabeth AllèsAlain Roussillon, Identité et Modernité – Les voyageurs égyptiens au Japon Bassam TayaraBenoit de L’Estoile, Federico Neiburg, and Lygia Sigaud (eds.), Empires, Nations, and Natives: Anthropology and State-Making Talal Asad

Between the Islamic and Chinese Universal Empires: The Ottoman Empire, Ming Dynasty, and Global Age of Explorations

2021 ◽  
Vol 25 (5) ◽  
pp. 422-456
Author(s):  
Yuan Julian Chen
Keyword(s):  
Sixteenth Century ◽  
Ottoman Empire ◽  
Ming Dynasty ◽  
The Self ◽  
Global Age ◽  
Age Of Exploration ◽  
Imperial Expansion ◽  
The Ming Dynasty

Abstract This article studies two sixteenth-century Asian texts: Khitay namah, a Persian travelogue about the Ming dynasty written by the Muslim merchant Ali Akbar and presented to the Ottoman sultan, and Xiyu, an illustrated Chinese geographical treatise with detailed travel itinerary from China to Istanbul by the Ming scholar-official Ma Li. In addition to demonstrating the breadth of Ottoman and Chinese knowledge about each other in the global Age of Exploration, these two books, written respectively for the monarchs of the self-proclaimed Islamic and Chinese universal empires, reflect the Ottoman and Chinese imperial ideologies in an era when major world powers aggressively vied for larger territories and broader international influence. Both the Ottoman and Chinese authors recast the foreign Other as the familiar Self – Ali Akbar constructed an Islamized China while Ma Li depicted a Sinicized Ottoman world – to justify their countries’ claims to universal sovereignty and plans for imperial expansion. Like many contemporary European colonial writers, Ali Akbar’s and Ma Li’s exploration of foreign societies, their literary glorification of their own culture’s supremacy, and their imposition of their own cultural thinking on foreign lands all served their countries’ colonial enterprise in the global Age of Exploration.

Merchants and Society in Tokugawa Japan

1983 ◽  
Vol 17 (3) ◽  
pp. 477-488
Author(s):  
Charles D. Sheldon
Keyword(s):  
Sixteenth Century ◽  
Social Mobility ◽  
Social Reality ◽  
Social Hierarchy ◽  
Ruling Class ◽  
Common People ◽  
The Social ◽  
Tokugawa Period ◽  
The Common ◽  
The Military

Merchants in the Tokugawa period were placed at the bottom of the shinōkōshō hierarchy of samurai-peasants-artisans-merchants. This social hierarchy was produced by a combination of social reality at the time Japan was unified in the late sixteenth century and an ancient Chinese physiocratic theory, never taken very seriously, in practical ways, in China. Once the country was unified, the social mobility of the previous years, of a kind which permitted men of ability to climb from the lowest ranks to join the military nobility—Hideyoshi is the prime example of this mobility—was viewed, by Hideyoshi above all others, as a cause of prolonged chaos and internecine warfare. With the argument that war had been abolished and common people therefore no longer needed weapons, Hideyoshi carried out his ‘sword-hunt’. He thus established the most fundamental of the class distinctions, between the samurai, the ruling class, who now enjoyed a monopoly of bearing arms, and the common people, who were henceforth expected simply to produce the food and other necessities of life, and to pay their taxes, which remained high even though warfare was supposedly ended.

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