Befriending the “Other”: Patterns of Social Ties between the Religious and Non-Religious

2011 ◽  
Vol 54 (4) ◽  
pp. 713-731 ◽  
Author(s):  
Nicholas Vargas ◽  
Matthew T. Loveland

Aside from the literature on inter-racial and cross-sex relationships, few studies have examined the determinants of relationships that cross social boundaries. The authors contribute to this literature by considering the social boundary between the religious and the non-religious. Surveys of U.S. adults provide evidence of popular aversion toward the non-religious, but this analysis of the Baylor Religion Survey (2005) shows that the majority of religious Americans report a friendship with someone who is not religious at all. The authors find that such boundary-crossing relationships are largely structured by homophily, opportunities for intergroup contact, and religious barriers to intergroup contact. These findings reveal that some religiously themed conflicts that are common among cultural elites may not be particularly salient in the realm of daily social life.

2019 ◽  
Vol 1 ◽  
pp. 1-2
Author(s):  
Clio Andris ◽  
Dipto Sarkar

<p><strong>Abstract.</strong> Interpersonal relationships are an important part of social and personal health. Studies of social capital show that individuals and communities with stronger ties are have an economic and health advantage. Yet, loneliness and isolation are becoming major public health issues. There is a pressing need to measure where relationships are strong and how accessible one’s social ties are, in order to learn how to better support face-to-face meetings and promote social health in society. However, the datasets we use to study people and human behaviour are most often mobility data and census data &amp;ndash; which tell us little about personal relationships. These data can be augmented with information about where people have ties, and how their relationships unfold over geographic space. The data we use to study the built environment include building footprints and infrastructure, and we can annotate these data by how (well) infrastructure supports different kinds of relationships, in order to ask new questions about how the landscape encourages relationships.</p><p> We suggest a list of methods for representing interpersonal relationships and social life at various socio-spatial levels of aggregation. We give an example of each, with an effort to span various use cases and spatial scales of data modelling.</p><p> <strong>Dyads (line) and Ego-based (star):</strong> This geometric model represents a relationship between two individuals (Figure 1A). The individuals can be geolocated to households, administrative units, real-time locations, etc. The tie can be given a nominal category such as family or co-worker, and edge weights that signify reported relationship strength, frequency of contact, frequency of face-to-face meeting, et cetera. Star models represent a central individual and his/her geolocated ties (that radiate from the centre). The star illustrates the theoretical concept of personal extensibility.</p><p> <strong>Points of Interest (points):</strong> Points of interest provide a place-based perspective (note that these entities can also be represented as polygons such as building footprints, or lines such as gradients of interaction on a subway). Certain places are better suited for fostering relationships than others (Figure 1B), and each can be annotated with their ability to foster: new ties (a nightclub), gender-bonding ties (bowling leagues), romantic ties (romantic restaurants), inter-generational ties (a religious facility), professional ties (conferences), et cetera.</p><p> <strong>Polygons/Administrative Units (polygons):</strong> These data are attached to administrative areal units (Census boundaries, provinces, zones, etc.). The data represent surveyed data on relationship-related variables in censuses, social surveys and social capital surveys. These surveys ask about trust, friendliness with neighbours, social life, belongingness to institutions, and more (Figure 1C), illustrating the social health of an area.</p><p> <strong>Aggregate Flows and Social Networks (lies and networks):</strong> This model illustrates the geolocated, social ties within a spatial extent, i.e. the social networks of a group of many people over a large extent (Figure 1D). Data can be sourced from social media, telecommunications patterns, and other declarations of relationships.</p><p> <strong>Regions (polygons):</strong> Regions, that may describe neighbourhoods within one city, or an agglomeration of cities, can be defined by social ties. Instead of commuting or economic ties, regions are defined by a preponderance of social ties within a given polygon, and a lack of ties between polygons (or between the polygon and any external area). Social regions represent a likeness and strong ties between the people that live within the region (Figure 1E).</p><p> Given these methods for representing social life and interpersonal relationships as GIS data, new questions may arise. At the <strong>dyadic level</strong>: how can we map the presence of a relationship between two people? At the <strong>ego-based level</strong>: how far and with what kind of diversity do people have ties? At the <strong>point of interest level</strong>: what kinds of mapable data can describe places’ ability to create new relationships and foster existing relationships? At the <strong>polygonal level</strong>: what kinds of mapable data can show where relationships are strong or weak? At the <strong>levels of flows and networks</strong>: what kinds of mapable data can describe systems of diffusion? At the <strong>regional level</strong>: what physical and administrative boundaries guide social ties?</p><p> For cartographers and geographic modellers looking to study social life, data acquisition, analysis, and mapping are challenges. The point of this extended abstract is to inventory the possibilities of mapping these data, open a dialog for experimenting with what kinds of symbologies, associated variables, classification schemes, visualization techniques and data collection opportunities are available for this purpose. We also hope to create spaces for comparative studies that describe the implications of these choices. In our search, we find that the major research challenges are the following: 1) privacy 2) geolocatable data 3) qualitative vs. quantitative data and 4) assurance statistically-significant samples sizes 5) analysis and modelling 6) visualization. Nevertheless, our goal is to make these indicators and data more GIS-friendly and available to geospatial analysts, modellers and cartographers.</p>


2016 ◽  
Vol 5 (1) ◽  
pp. 44
Author(s):  
Ümmet Erkan

<p align="center"><strong>Some Polemics and Discussions which were Subjected In Turk Yurdu Magazine Between 1911-1918</strong><strong> </strong></p><p><strong>Abstract</strong></p><p>Started to press in 1911, The Turk Yurdu Magazine which is the longest press in Turkish Nationalism, leaded by the Turks in Russia whose aims were the Turkish Nation’s going up in all areas. This article examines some polemics, letters and replies for these letters took place in the issues between the years 1911/1918. In this polemics, the topics of what should be understood from the simplification of Turkish and its boundaries, the lack of idealism in education, education with Turkish language, the damages of minority schools on the social life of Ottoman people, the success of the programs of Tanzimat, the effects of national ID on religious ID and the like were discussed. These polemics which the authors of Turk Yurdu and the other intellectuals who took place in the discussion from different newspapers and magazines got a very rich content. This article focuses on the topics which the debates revolves around and and the intellectual discussions about them. </p><p align="center"><strong><br /></strong></p><p align="center"><strong>1911-1918 Yılları Arasında Türk Yurdu Dergisine Konu Olan</strong></p><p align="center"><strong>Bazı Tartışma ve Polemikler </strong></p><p><strong>Öz</strong></p><p>Türk Yurdu Dergisi 1911 yılında yayın hayatına başlamış, Türk milliyetçiliinin en uzun soluklu yayın organıdır. Rusya Türklerinin öncülük ettiği dergide Türklüğün her alanda yükselmesi amaçlanmıştır. Bu makalede Türk Yurdu dergisinin 1911-1918 yılları arasındaki sayılarından yola çıkılarak dergideki bazı kalem tartışmaları, mektuplar ve onlara verilen cevaplar incelenecektir. Bu kalem tartışmalarında Türkçenin sadeleştirilmesinden ne anlaşılması gerektiği ve sınırları, eğitimde ideal eksikliği, eğitim dilinin Türkçe olması ve azınlık okullarının Osmanlı sosyal bünyesine verdiği zararlar, Tanzimatçı reform programının başarılı olup olmadığı ve nedenleri, milli kimliğin dini aidiyete zarar verip vermeyeceği konuları ele alınacaktır. Türk Yurdu dergisi yazarları ile dönemin diğer önemli entelektüellerinin çeşitli gazete ve dergilerde dâhil olduğu bu kalem tartışmaları zengin bir muhteva kazanmıştır. Bu tartışmalar dönemin entelektüel fikir hareketleri ve siyasi akımlar hakkında önemli bilgiler içermektedir. Bu araştırma, yapılan tartışma ve polemiklerin hangi konular etrafında yoğunlaştığını ve Türk Yurdu dergisinin bu tartışma ve polemiklerde ne tür bir yöntem izlediğini ortaya koymaktadır. </p>


2021 ◽  
Vol 570 (9) ◽  
pp. 34-36
Author(s):  
Piotr Kurowski

The article presents values of social minimum baskets estimated for conditions prevailing in the second quarter of 2021. The presented estimates take into account the needs as foreseen in the model under normal conditions of social life – new circumstances (Covid-19) have not been considered. There is a lack of research on changes in household consumption in 2021. If there will be a need to change assumptions in the model, the values of social minimum can be recalculated in the future. External conditions for households in the second quarter of 2021 were reasonably favourable (including a falling unemployment rate to 5.9% in June). In the period under review, total consumer price growth was 1.9%. The values of the social minimum have increased from 2.3% (a single person of retirement age) to 3.2% (a family with a child aged 13 to 15). The major factor in the increasing values of the social minimum was rising food prices (from 5.8% for parents with a younger child to 6.1% for a family with an older child). This increase was almost three times higher than the price growth rate for food (2.2%). On the other hand, the dynamics of the costs of housing and energy carriers was comparable to the value of the CPI for this group.


Author(s):  
Naomi Haynes

This chapter explores moving as a value, an animating idea that gives social life on the Copperbelt its shape. It shows how people in Nsofu structure their relationships around the possibility of moving through two types of social ties. Most important here are relationships of patronage, or “dependence,” which connect poorer people to those with greater economic and social resources. People also move through relationships that produce alternating indebtedness, including rotating credit associations and the “committees” that finance expensive events like weddings. In both cases moving requires asymmetry, which makes these ties particularly vulnerable to the leveling forces of economic downturn, and the chapter concludes by describing how events like the 2008–2009 financial crisis have impacted the social world of Nsofu. It is these economic factors, coupled with a cultural emphasis on novelty, that make Pentecostalism especially compelling.


IZUMI ◽  
2014 ◽  
Vol 3 (2) ◽  
pp. 68
Author(s):  
Nur Hastuti

chan by Tetsuko Kuroyanagi.The object research is Novel Madogiwa No Tottochan by Tetsuko Kuroyanagi that is published in 1981. This research has aim to get description of education values and the effects toward children social relationship in the novel of Totto-chan. The approach method to answer both problems is literary sociology approach. Litetature has relation with people in the society, the effort of people to addapt and change society. Sociology is objective and scientific study about human in society, study about institution and social process. The difference between literature and sociology is sociology does scientific and  objective analysis. In other hand, literature infiltrates and penetrates social life and shows human ways to comprehend society with their feeling.The teaching result of education values and the effects for the children social relationship are:1. Want to listen what the students tell. We must respect each other and appreciate to the others. It happens when people is speaking to us, so we must pay attention and listen well. The social relationship with everyone created by communication can run well. 2. Give self confidence.When we give trust to the others to do their tasks, so we must believe that person can responsible for their task, so that that person can be success in their task. When we give believe to the other person to overcome their problem, so we have to be sure that they can do it well. The trust between one and others create harmonious social relationship. 3. Delete unpretentious feeling  in disable children.Whoever our frien, we must love them eventhough they have lack (disable). Teacher Kobayashi also teach that children or students can not underestimate those disable person. This case makes children in Tomoe love each other, so that social relationship like friendship will create well without underestimate each other.


2005 ◽  
Vol 23 (2) ◽  
pp. 218-240 ◽  
Author(s):  
Douglas Hartmann ◽  
Joseph Gerteis

Since the 1960s, a variety of new ways of addressing the challenges of diversity in American society have coalesced around the term “multiculturalism.” In this article, we impose some clarity on the theoretical debates that surround divergent visions of difference. Rethinking multiculturalism from a sociological point of view, we propose a model that distinguishes between the social (associational) and cultural (moral) bases for social cohesion in the context of diversity. The framework allows us to identify three distinct types of multiculturalism and situate them in relation to assimilationism, the traditional American response to difference. We discuss the sociological parameters and characteristics of each of these forms, attending to the strength of social boundaries as well as to the source of social ties. We then use our model to clarify a number of conceptual tensions in the existing scholarly literature and offer some observations about the politics of recognition and redistribution, and the recent revival of assimilationist thought.


Antiquity ◽  
1931 ◽  
Vol 5 (19) ◽  
pp. 277-290
Author(s):  
Flinders Petrie

When we look at the great diversity of man’s activities and interests, it is evident how much space they afford for reviewing his history in many different ways. To most of our historians the view of the political power and course of legislation has seemed all that need be noticed; others have dealt with history in religion, or the growth of mind in changes of moral standards, as in Lecky’s fine work. In recent years the history of knowledge in medicine, in the applied sciences, and in abstract mathematics, has been profitably studied, as affording the basis of civilization. The purely mental view is shown in the social life and customs of each age, and expressed in the growth of Art. This last expression of man’s spirit has great advantages in its presentation; the material from different ages is of a comparable nature, and it is easily placed together to contrast its differences. Moreover it covers a wider range of time than we can et observe in man’s scope, but it is as essential to his nature as any of the other aspects that we have named.


2017 ◽  
Vol 109 (2) ◽  
pp. 167-183
Author(s):  
Roberta M. Styran ◽  
Robert R. Taylor

The technological history of the building of the Welland ship canal (1913-1932) is well recorded with photographs, documents, maps and plans in various archives. On the other hand, the social history of this saga is harder for the reader to discover because the engineers, contractors, and labourers have left little trace of their experiences “on the ground.” Fortunately, a diary kept by the engineer in charge, Alexander J. Grant, has come to life. Covering the longest period of construction, it chronicles the day-to-day problems of a hard-working, intelligent professional -- but also offers glimpses into the emotional and social life of the man. It will be a valuable source for a future biographer of this remarkable engineer.


2019 ◽  
Vol 4 (2) ◽  
pp. 58
Author(s):  
Antonio Heltra Pradana

Di Kota Malang terdapat kampung tematik di TPU Kasin yaitu kampung Kramat.Kampung ini telah ada sejak 50 tahun lalu dan dulu dikenal sebagai kampung pelarian. Tujuan dari penelitian ini adalah untuk mencari tahu tentang pola kehidupan social masyarakat Kampung Kramat, dengan mendalami hal-hal terkait cara masyarakat kampung Kramat bertahan hidup ditengah-tengah lingkungan pemakaman, pola hubungan antara masyarakat yang satu dengan yang lain di Kampung Kramat, proses transformasi Kampung Kramat dari Kampung pelarian menjadi Kampung tematik dan basis keberadaan dan keberlanjutan Kampung Kramat. Metode yang digunakan dalam penelitian ini adalah deksriptif-induktif-kualitatif dengan pendekatan fenomenologi. Pendekatan ini digunakan untuk menggali konsep warga Kampung Kramat bertahan hidup dan cara mereka mempertahankan kampungnya hingga sekarang menjadi kampung tematik. Hasilnya, kampung dapat bertahan keberadaannya karena memiliki konsep meruang-berkehidupan yang kontekstual-kompleks. Konsep-konsep ini menjadi pilar-pilar penyokong keberadaan dan keberlanjutan Kampung Kramat. Adanya studi ini diharapkan dapat menjadi pertimbangan khusus mengenai arahan pemberdayaan kampung kota melalui konsep tematik agar dapat lebih mengena dan berdaya guna. Khususnya bagi kampung yang terletak di area pemakaman. Abstract:  In Malang regency, there is a thematic village in TPU Kasin namely Kramat Village. This village has existed since 50 years ago and was once known as an escape village. The purpose of this research is to find out about the social life pattern of the people of Kampung Kramat, by exploring the things related to the way the village of Kramat survive amid the  funeral environment, the pattern of relationship between Community that is one with the other in Kampung Kramat, the transformation process of Kampung Kramat from the runaway village becomes the thematic village and base of the existence and sustainability of Kampung Kramat. The method used in this research is a-inductive-qualitative dexsriptif with a phenomenological approach. This approach is used to excavate the concept of villagers survive and the way they defend their village is now a thematic village. As a result, the village can survive its existence because it has a contextual-complex living concept. These concepts are the pillars of the existence and sustainability of Kampung Kramat. The existence of this study is expected to be a specific consideration of the direction of empowerment of village city through thematic concept to be more effective and effective. Especially for the village located in the burial area.


2020 ◽  
Vol 17 (2) ◽  
pp. 642-658
Author(s):  
Selim Çapar ◽  
Mehmet Koca

Social movements, that have been conceptualized as new with serious transformations in their content and implementation since the 1960s, which have the potential to influence current political/social debates or decisions, has entered social life in a way that no one can easily ignore in terms of their effects. The increasing visibility and impact of social movements, especially since the 2000s, differ significantly depending on whether countries have established democracy or not. The social movements that are widespread throughout the country do not cause a radical change in the country's administration in countries with a built-in democracy culture and consciousness, like Turkey and France, through the examples of countries studied in this work. Because in these countries, there is a system in which demands could be reflected through democratic elections. On the other hand, in countries where democracy culture is not fully established, like Egypt and Tunisia, social movements are thought to have a high capacity to cause radical changes in the administration with the influence of different actors. ​Extended English summary is in the end of Full Text PDF (TURKISH) file.   Özet Güncel politik/toplumsal tartışmalara ya da kararlara yön vererek onları etkileme potansiyeline sahip olan ve 1960’lı yıllardan itibaren içeriğindeki ve uygulanış şeklindeki ciddi dönüşümler ile yeni olarak kavramsallaştırılan toplumsal hareketler etkileri itibariyle artık kimsenin kolayca göz ardı edemeyeceği bir şekilde toplumsal hayata girmiştir. Özellikle 2000’li yıllardan itibaren toplumsal hareketlerin artan görünürlüğü ve etkisi ise sonuçları itibariyle ülkelerin yerleşik bir demokrasiye sahip olup olmamasına göre önemli derecede farklılık arz etmektedir. Ülke genelinde yaygınlaşan toplumsal hareketler, bu çalışmada incelenen ülke örnekleri üzerinden yerleşik bir demokrasi kültürüne ve bilincine sahip olan ülkelerde –Türkiye ve Fransa gibi- ülke yönetiminde köklü bir değişikliğe sebep olmamaktadır. Çünkü bu ülkelerde demokratik seçimler yoluyla taleplerin yansıyacağı bir sistem bulunmaktadır. Öte yandan, demokrasi kültürü tam olarak yerleşmemiş ülkelerde –Mısır ve Tunus gibi- toplumsal hareketlerin farklı aktörlerin de etkisiyle yönetimde köklü değişikliklere yol açma kapasitesinin yüksek olduğu düşünülmektedir.


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