scholarly journals Madurese Soap Opera: An Industry and Madurese Culture Migration of Situbondo People

2019 ◽  
Vol 19 (1) ◽  
pp. 84-97
Author(s):  
Panakajaya Hidayatullah

The purpose of this study is to describe a variety of research problems, including the industrialization of Madurese soap opera and the Madurese cultural migration of the Situbondo community. The results showed that Madurese soap opera is a product of cultural industrialization that is produced based on the logic of mass cultures. Such as standardization, commodification, and massification. Standardization is seen from the use of local artists, Madurese dangdut music, as well as local narratives built through local phenomena in Situbondo. Cultural commodification can be seen from the changing motive of drama arts (Al Badar) to VCD films (Madurese soap opera). As a commodity, Madurese soap opera has an economic motivation that is demonstrated in terms of massification; it is produced in 10,000 pieces and distributed to the local market within East Java. Madurese soap opera is a phenomenon of the disruption of global industrial technology captured by local communities, acting as a comparison to the national soap opera industry. The contestation can be seen through both abilities in using global technology, namely television. Local television has a big role in promoting local content such as Madurese soap opera. Madurese soap opera on local television eventually became a medium that could bring people closer to their Madurese cultural identity.

Author(s):  
Luiza Lusvarghi

The resumption of audiovisual productions in Latin America during the 1990s have not onlyaffected the cinematographic sphere, but TV production as well. The latest production aimed at exploringthis genre is a Chilean series co-produced with HBO Latin America named Profugos (Runaways), featuringfour popular local actors and directed by Pablo Larraín of the acclaimed film Tony Manero (2008,Brazil/Chile). Profugos shows that definitely soap opera is no longer the only Latin American fictionalformat, besides dialoguing with the action genre global tradition, also marking the consolidation of majornetworks intervention policy towards the local market


2020 ◽  
Vol 7 (1) ◽  
pp. 65-78
Author(s):  
Tadeusz Paleczny

Cultural Heritage of Local Communities in Oral History. The Base of Constructing the Social Memory  Local communities construct their own cultural heritage on the base of speaking traditions means as oral history. Each small community protects its own set of symbols and elements of tradition, including belief, dialect and private stories and anecdotes. The oral history performs a function of a part of social memory and sustains close social bonds among members of small communities. The article concerns the oral history’s role in preserving the cultural identity of small local communities.


Author(s):  
Michael Lawrence

Rakesh Roshan’s Khoon Bhari Maang (Blood-Smeared Forehead, India, 1988) is closely modelled on the iconic Australian television 3-part, mini-series Return to Eden (Karen Arthur, Kevin James Dobson, 1983), itself a self-conscious appropriation and strategic indigenisation of the melodramatic conventions and “feminised address” of the prime time American soap opera. In Return to Eden, a treacherous tennis champ marries a meek and dowdy heiress, Stephanie Harper, and throws her into alligator-infested waters; she survives, has plastic surgery, becomes a supermodel, and returns to exact revenge on her husband. In the transnational film remake, Khoon Bhari Maang, the heroine’s transformation is more extreme – in accordance with her revenge, which is more violent – and also more complex, in terms of cultural identity, since her journey, from frumpy Aarti to the sultry Jyoti, necessitates a negotiation of traditional/modern and Indian/non-Indian modes of womanhood (and this also resonates with the ‘reinvention’ of its star, Rekha, in the late 1970s). Drawing on recent discussions of the anxious “assemblage” of femininity in popular Hindi cinema this chapter focuses on issues raised by Khoon Bhari Maang’s presentation of the make-over conceit.


2020 ◽  
Vol 20 (1) ◽  
pp. 31
Author(s):  
I Nyoman Wardi

The study aimed to discuss the characteristic and environmental wisdom of the sacred Cultural Landscape of Catur Angga Batukaru temples in the conservation of natural resources in the regency of Tabanan-Bali. To reveal the research problems, data collection was conducted through observation, in-depth interview, and document study. The collected data were analyzed by the descriptive-qualitative technique. The results showed the structure of cultural landscape of Catur Angga Batukaru Temple consists of five cultural heritages as single vortices (sacred cultural landscape). The Batukaru Temple as a center with two main segments as subordinates, on west side, consists of Muncaksari and Tambawaras Temple, and on east side, consists of Petali and Besi Kalung Temple. Each unit managed by local communities generally comes from the Bali Age people. The management consists of the pengempon’s group temple, the institution of traditional villages, and subak's in the surrounding. As a living monument (temple), functioned as a sacred place to invoke safety, agricultural fertility, health, peace, and political stability. Similarly, through myth, ritual, and emission values the sanctity of the magical-religious, its cultural landscape located in the upstream region indirectly contribute very important to the conservation of the natural environment. As well as, the ritual uniqueness and aesthetic architectural values and beauty of the natural environment are so potential to be developed as a tourist attraction. In the modern era, in environmental degradation, it's very important to improve the welfare of local communities and conserving the natural environment in the context of sustainable development in Tabanan-Bali.


2017 ◽  
Vol 1 (1) ◽  
Author(s):  
Dian Wardiana Sjuchro

Democratization of broadcasting that is characterized by the diversity of ownership and diversity of content is the aspiration that stated in Law 32/2002 on Broadcasting. However, the enormous of political and business battles that follow the enactment of the broadcasting regulations have hampered its implementation in Indonesia. Now, after nearly 15 years of implementation of the Broadcasting Law in Indonesia, the time to evaluating the implementation of regulation of legislative products in the regions have arrived. Evaluations are directed more to an objective opportunities of local people to access the ownership of local television, and the impact on the content of television local to the communities. The research applied qualitative method and the data is collected by utilizing a survey to the broadcasting stakeholders in 10 areas that is determined purposively. The object of the research is local government, regional broadcasting commissions, community leaders, journalists, lecturers, and the owners of local television licensed. The results show that broadcasting regulations are relatively unworkable in the regions due to various central government policies that do not widely open the opportunities for regional people to access broadcasting licenses. This limitation also led to complaints from the region regarding the content of national television broadcasts that many harm local communities and cultures. Research respondents suggested to have more pro-regional broadcasting regulation and involving local people in the making of policies and regulations of regional broadcasting.


2021 ◽  
Author(s):  
◽  
Ak Hj Saifulnizam Piw Pg Dr Hj Ismail

<p>The hydrocarbon industry has immensely influenced and moulded the societal structure of the inhabitants of modern day Brunei. Nonetheless, the dependency on this commodity will eventually cease, shifting the future social structure and leaving questions on plausible resolutions towards treatments on the existing sites, ‘non-buildings’ and infrastructures of the industry. Infrastructures and ‘non-buildings’ are typically subjected to the process of dismantling, removal, deep sea dumping and abandonment. It has been observed that in recent times, alternate methods are offered within the architectural profession. Through the application of adaptive reuse architecture, warehouses, factories and even ‘non-building’ are repurposed, where its industrial heritage and cultural value are highly recognised and considered necessary to retain. Focusing on specified onshore oilfields in Brunei, this thesis seeks an exploration into a methodology of regenerating a site and offering spaces that evoke a ‘sense of belonging’ or cultural identity. Through architectural discourse on memory and semiotics, local narratives are put forward and explored as an extension to cultural identity. This methodology is further explored through the application of John Hejduk’s concept of languages and masques. It proposes an imaginative practise into visual experiments for an exploration on the effect of reusing hydrocarbon infrastructure as architectural spaces. As Brunei shifts towards a new epoch, studies on current socioeconomic structure are critical to recognise where the structure is leaning towards to as it cannot simply change overnight.</p>


Author(s):  
Paulina Forma

Facing the demographic crisis, it is worth reflecting on the issues of the place, significance and values of large family. As I. Bukalska (2017, s. 55) rightly observes, the strength of the influence of an important group of social interest, which are large families, shapes their better perception. Analyzing the content that responds to research problems on characteristics attributed to large families in source materials, media, assigned to large families and stereotyping the category of such families, it can be concluded that, despite the positive impact of these families on many aspects (e.g. demographic, economic, cultural, identity), large families still have to face unfair stereotypes of remaining a burden on society, being recipients of excessive social benefits, and even – as M. Szyszka (2015, s. 177) indicates – a pathological environment label.


2021 ◽  
Vol 13 (2) ◽  
pp. 639
Author(s):  
Gang Tian ◽  
Gabriel Dodzi Pekyi ◽  
Haojia Chen ◽  
Huaping Sun ◽  
Xiaoling Wang

Corporate social responsibility (CSR) activities of international joint ventures (IJVs) are considered a way for multinational corporations (MNCs) to be embedded in local communities. Existing literature generally assumes that MNC research applies to IJV, however, the research of IJV’s CSR practices is often ignored. In particular, it is unclear which stakeholders become important factors in influencing the CSR practices of IJVs in developing countries. This paper aims to examine the structural characteristics of IJVs and propose a framework for the CSR practice of IJVs established in Ghana. The theoretical standpoint of this research is built upon the stakeholder and institutional theories. Using stepwise regression, a framework is developed to better understand and identify the forces within the local market that stimulate CSR. Consumers, competitors, and local communities are considered to be the key stakeholders driving IJV CSR actions. In addition, this paper has identified significant differences in CSR practice related to the IJV’s ownership structure. This study contributes to the literature on furthering knowledge of CSR and IJVs. Furthermore, it also provides practical implications for MNCs to better integrate into the local market and the host country in order to promote the development of stakeholders related to IJVs.


2020 ◽  
Vol 10 (2) ◽  
pp. 137-164
Author(s):  
Maya Keliyan

The article analyzes the author's sociological research results in two villages in the municipality of Kumano, Mie Prefecture, Japan: the fishing village of Hobo and the mountain village of Maruyama. The text aims to clarify the place and role of traditions in the postmodern lifestyle, the mechanisms of their "modernization," and use to revitalize local communities and preserve the Japanese cultural identity by studying their festivals. Local festivals are an essential cultural resource for protecting the traditions of Hobo and Maruyama. The activities for their organization and implementation largely determine the lifestyle of the local community. Their preservation requires both will and perseverance, as well as an innovative approach and ingenuity shown by their inhabitants. Collective action is an important factor in preserving local culture and traditions in Japanese villages. In Hobo, the local community's active life is due to the initiative, efforts and perseverance of its informal leader, and the enterprising local people who help him. In Maruyama, in addition to the enterprising local people and their organizations, the organizational assistance and support of the municipal administration and volunteers from other parts of the country are extremely important. With their initiatives and activities, local communities use the resources of tradition to achieve socially meaningful goals in postmodern conditions.


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