scholarly journals Relevansi Hukum Pidana Adat Dalam Pembaharuan Hukum Pidana di Indonesia

2015 ◽  
Vol 10 (2) ◽  
pp. 195
Author(s):  
Galuh Faradhilah Yuni Astuti
Keyword(s):  
Indigenous Peoples ◽  
Criminal Law ◽  
The State ◽  
Customary Law ◽  
Law Reform ◽  
Criminal Offense ◽  
Community Or ◽  
Key Issues ◽  
The Law ◽  
Principle Of Legality

Penelitian ini mengkaji dua persoalan pokok. Pertama, relevansi Hukum Pidana Adat sebagai kontribusi dalam pembaharuan Hukum Pidana di Indoneisa. Kedua, penerapan hukum dalam penyelesaian tindak pidana berdasarkan Hukum Pidana Adat di Suku Tengger. Hasil penelitian ini menunjukkan bahwa kontribusi Hukum Pidana Adat, berupa penyelesaian perkara di luar pengadilan atau mediasi penal yang dilakukan masyarakat atau masyarakat adat secara turun temurun, sudah relevan dengan pembaharuan Hukum Pidana di Indonesia. Praktik semacam ini selaras dengan nilai dan cita-cita Bangsa Indonesia, sesuai dengan sila keempat Pancasila sebagai dasar negara. Selain itu selaras dengan ide keseimbangan Hukum Pidana, teori sifat melawan hukum, pemenuhan kewajiban adat serta perluasan asas legalitas. Masyarakat Adat Suku Tengger menggunakan mediasi penal sebagai alternatif pertama dalam menyelesaikan perselisihan atau tindak  pidana yang terjadi pada daerah mereka, kemudian menyerahkan kepada pihak yang berwajib ketika mediasi penal tidak mencapai kesepakatan yang adil. <br /><br /><br /><em>This study examines two key issues. First, the relevance of Criminal Customary Law as a contribution to the renewal of Criminal Law at Indoneisa. Second, application of the law in the resolution of a criminal offense under the Criminal Customary Law in Tengger tribe. These results indicate that the contribution of Criminal Customary Law, in the form of settling disputes out of court or penal mediation conducted community or indigenous peoples from generation to generation, it is relevant to the Criminal Law reform in Indonesia. Such practices are aligned with the values and ideals of the Indonesian nation, according to the fourth principle of Pancasila as the state. Moreover tune with the idea of the balance of the Criminal Law, the theory of nature against the law, customary obligations fulfillment and expansion of the principle of legality. Indigenous Peoples Tengger tribe using penal mediation as the first alternative in resolving disputes or criminal acts that occur in their area, and then handed over to the authorities when the penal mediation does not reach a fair deal.</em>

scholarly journals Kedudukan Asas Legalitas Pasca Putusan Mahkamah Konstitusi Nomor 003/PUU-IV/2006 dan 025/PUU-XIV/2016

2019 ◽  
Vol 16 (1) ◽  
pp. 1
Author(s):  
Warih Anjari
Keyword(s):  
Indigenous Peoples ◽  
Criminal Law ◽  
Research Method ◽  
Customary Law ◽  
State Court ◽  
Constitutional Court ◽  
Court Ruling ◽  
Substantive Justice ◽  
Principle Of Legality ◽  
Unwritten Law

Korupsi musuh bersama yang harus diberantas sampai dengan akarnya. Putusan MK No. 003/PUU-IV/2006 dan No. 025/PUU-XIV/2016 mempengaruhi pemberantasan korupsi, karena dengan kedua putusan tersebut tindak pidana korupsi sulit dibuktikan. Terjadi perbedaan penerapan asas legalitas berdasarkan putusan mahkamah konstitusi dan yurisprudensi. Putusan mahkamah konstitusi menerapkan asas legalitas formil sedangkan yurisprudensi mengembangkan asas legalitas materiil. Legalitas formil mencegah perlakuan kesewenang-wenangan penguasa, sedangkan legalitas materiil mengakomodir hukum tidak tertulis yang tumbuh dan berkembang dari bangsa Indonesia sendiri. Putusan mahkamah konstitusi berperan sebagai pengontrol penerapan hukum kebiasaan sebagai dasar pemidanaan. Rumusan masalah dalam tulisan ini adalah: pertama, bagaimanakah kedudukan asas legalitas pasca putusan MK Nomor 003/PUU-IV/2006 dan Nomor 025/PUU-XIV/2016? Kedua, bagaimanakah model asas legalitas yang dapat mengakomodir pemidanaan berdasarkan hukum kebiasaan? Metode penelitiannya menggunakan metode penelitian yuridis normatif. Kesimpulannya adalah: putusan MK Nomor 003/PUU-IV/2006 dan Nomor 025/PUU-XIV/2016 memperkuat kedudukan asas legalitas secara formal, sedangkan perkembangan yurisprudensi mengarah pada penerapan asas legalitas materiil. Model asas legalitas untuk hukum pidana materiil Indonesia adalah asas legalitas formil-materiil. Penerapan legalitas materiil dengan syarat, yaitu: 1. Bersifat kasuistis; 2. Berlaku untuk orang tertentu; 3. Secara substansi masih diakui oleh masyarakat adat dengan ditunjukkan adanya masyarakat dan lembaga adat; 4. Hakim harus bersifat hati-hati karena tujuannya mencapai keadilan substantif; 5. Pengadilan negara bersifat ultimum remidium.Corruption of common enemies that must be eradicated up to their roots. MK decisions No.003/PUU-IV/2006 and No.025/PUU-XIV/2016 affect the eradication of corruption, because with these two decisions corruption is difficult to prove. There has been a difference in the application of the legality principle based on the decision of the constitutional court and jurisprudence. The constitutional court ruling applies the principle of formal legality while jurisprudence develops the principle of material legality. Formal legality prevents treatment of arbitrariness of rulers, while material legality accommodates unwritten law that grows and develops from the Indonesian nation itself. The constitutional court verdict acts as the controller of the application of customary law as a basis for punishment. The formulation of the problem in this paper is: first, what is the position of the legality principle after the Constitutional Court decision Number 003/PUU-IV/2006 and Number 025/PUU-XIV/2016? Second, what is the model of the legality principle that can accommodate punishment based on customary law? The research method uses normative juridical research methods. The conclusion is: MK’s decision Number 003/PUU-IV/2006 and Number 025/PUU-XIV/2016 strengthen the position of the principle of legality formally, while the development of jurisprudence leads to the application of principles of material legality. The legality model for Indonesian material criminal law is the principle of formal-material legality. Application of material legality with conditions, namely: 1. Caseistic; 2. Valid for certain people; 3. Substantially still recognized by indigenous peoples as indicated by the existence of indigenous peoples and institutions; 4. Judges must be careful because the objective is to achieve substantive justice; 5. The state court is ultimum remidium

scholarly journals PERLINDUNGAN HUKUM HAK-HAK MASYARAKAT HUKUM ADAT TERHADAP DAMPAK NEGATIF ILLEGAL LOGGING

Solusi ◽  
2019 ◽  
Vol 17 (3) ◽  
pp. 234-246
Author(s):  
Wicaksono Putra Hariyadi
Keyword(s):  
Human Rights ◽  
Indigenous Peoples ◽  
Legal Protection ◽  
The State ◽  
Customary Law ◽  
Forest Damage ◽  
Illegal Logging ◽  
The Law ◽  
Negative Impacts

Forest damage due to illegal logging and logging is known as illegal logging. Legal protection of the rights of indigenous and tribal peoples to the negative impacts of illegal logging based on the concept of national law and customary law can be done by protecting the interests of indigenous peoples, particularly through legislation, namely Article 67 Article (1) (2) and (3) of the Law Law No. 41 of 1999 concerning Forestry. The need for legal protection for indigenous peoples is vulnerable to violations or neglect of their human rights. The state has the responsibility to promote, protect and uphold human rights against its citizens.

scholarly journals URGENSI HUKUM ADAT DALAM PEMBAHARUAN HUKUM PIDANA NASIONAL

FIAT JUSTISIA ◽  
2016 ◽  
Vol 9 (2) ◽  
Author(s):  
Rahmat Hi. Abdullah
Keyword(s):  
Indigenous Peoples ◽  
Criminal Law ◽  
Customary Law ◽  
Law Reform ◽  
Social Harmony ◽  
Human Race ◽  
Reform Agenda ◽  
Key Concepts ◽  
The Individual ◽  
Sense Of Justice

Recognition of the existence of legal values and sense of justice that life is constitutionally recognized as the author explained earlier. One of the key concepts that evolved form of legal recognition or live in the community is the adoption of the system of sanctions in customary law (customary criminal) in the national legal system. Recognition and protection of sanction customary law becomes an important thing in the life of indigenous peoples, for the customary sanctions, then it can be constructed or create a balance and social harmony, interests between the human race and the individual, between the alliance (group) and wider society that is the basis from the minds of traditional Indonesian nation. Recognition of the importance of values in society as customary law (customary criminal) in the renewal of the national criminal law as the national law reform agenda is a necessity and demand to the fulfillment of social justice in accordance ideals of the Indonesian nation.Keywords: Customary, Existence, Criminal Law Reform

scholarly journals Socio-Legal Study of Community Participation in Restorative Justice of Children in Conflict with the Law in Indonesia

2020 ◽  
Vol 10 ◽  
pp. 293-298
Author(s):  
Nur Rochaeti ◽  
◽  
Nurul Muthia
Keyword(s):  
Community Participation ◽  
Restorative Justice ◽  
Criminal Law ◽  
The State ◽  
Customary Law ◽  
Equal Treatment ◽  
Research Approach ◽  
Legal Cases ◽  
Legal Study ◽  
The Law

The state has the obligation and authority to protect children. This is regulated in Article 28 of the 1945 Constitution of the Republic of Indonesia, that everyone has the right to just recognition, guarantee, protection, and legal certainty as well as equal treatment before the law, namely that the State is obliged to protect every citizen regardless. The problem in this paper is how is the socio-legal study of restorative justice in the Juvenile Criminal Justice System in Indonesia. The method used in this research is a socio-legal research approach. This study found that the customary institution in Padang, West Sumatra is factually recognized in its existence in the customary criminal law of the Dua Puluah Customary Law. Moreover, the results showed that particularly in regulating the provisions of the material criminal law, in the Salapan Law (eight), and the Kanayatn Dayak community. implementing the restorative justice mechanism is resolved by deliberation and is family in nature in a Barukupm Adat forum, which involves all parties, both from functionaries, children of perpetrators and their families, victims and their families as well as witnesses who know the case, and pay attention to the rights of community members within the boundaries the agreed boundaries to be obeyed, based on the values and norms that exist in society. This study offers relevance in the context of non-legal settlement in cases of restorative justice in cases of children in conflict with the law in Indonesia. This study underscores expediency to provide greater space for customary entities to resolve children's cases non-legally and to increase community participation in the resolution of legal cases involving children.

PERSINGGUNGAN KEWENANGAN MENGADILI PENYALAHGUNAAN DISKRESI ANTARA PENGADILAN TUN DAN PENGADILAN TIPIKOR / INTERCEPTION OF JUSTICE AUTHORITY OF DISCRETION ABUSE BETWEEN ADMINISTRATION COURT AND CORRUPTION COURTS

2018 ◽  
Vol 7 (2) ◽  
pp. 213
Author(s):  
Budi Suhariyanto
Keyword(s):  
Supreme Court ◽  
Criminal Law ◽  
Administrative Law ◽  
The State ◽  
Government Officials ◽  
Criminal Process ◽  
The Supreme Court ◽  
State Finance ◽  
The Law ◽  
To Receive

Diskresi sebagai wewenang bebas, keberadaannya rentan akan disalahgunakan. Penyalahgunaan diskresi yang berimplikasi merugikan keuangan negara dapat dituntutkan pertanggungjawabannya secara hukum administrasi maupun hukum pidana. Mengingat selama ini peraturan perundang-undangan tentang pemberantasan tindak pidana korupsi tidak merumuskan secara rinci yang dimaksudkan unsur menyalahgunakan kewenangan maka para hakim menggunakan konsep penyalahgunaan wewenang dari hukum administrasi. Problema muncul saat diberlakukannya Undang-Undang Nomor 30 Tahun 2014 dimana telah memicu persinggungan dalam hal kewenangan mengadili penyalahgunaan wewenang (termasuk diskresi) antara Pengadilan Tata Usaha Negara dengan Pengadilan Tindak Pidana Korupsi. Pada perkembangannya, persinggungan kewenangan mengadili tersebut ditegaskan oleh Peraturan Mahkamah Agung Nomor 4 Tahun 2015 bahwa PTUN berwenang menerima, memeriksa, dan memutus permohonan penilaian ada atau tidak ada penyalahgunaan wewenang (termasuk diskresi) dalam Keputusan dan/atau Tindakan Pejabat Pemerintahan sebelum adanya proses pidana. Sehubungan tidak dijelaskan tentang definisi dan batasan proses pidana yang dimaksud, maka timbul penafsiran yang berbeda. Perlu diadakan kesepakatan bersama dan dituangkan dalam regulasi tentang tapal batas persinggungan yang jelas tanpa meniadakan kewenangan pengujian penyalahgunaan wewenang diskresi pada Pengadilan TUN.Discretion as free authority is vulnerable to being misused. The abuse of discretion implicating the state finance may be prosecuted by both administrative and criminal law. In view of the fact that the law on corruption eradication does not formulate in detail the intended element of authority abuse, the judges use the concept of authority abuse from administrative law. Problems arise when the enactment of Law No. 30 of 2014 triggered an interception in terms of justice/ adjudicate authority on authority abuse (including discretion) between the Administrative Court and Corruption Court. In its development, the interception of justice authority is affirmed by Regulation of the Supreme Court Number 4 of 2015 that the Administrative Court has the authority to receive, examine and decide upon the appeal there is or there is no misuse of authority in the Decision and / or Action of Government Officials prior to the criminal process. That is, shortly before the commencement of the criminal process then that's when the authority of PTUN decides to judge the misuse of authority over the case. In this context, Perma No. 4 of 2015 has imposed restrictions on the authority of the TUN Court in prosecuting the abuse of discretionary authority.

Slavery and Ransom

2018 ◽  
Author(s):  
Will Smiley
Keyword(s):  
Eighteenth Century ◽  
Ottoman Empire ◽  
Young Men ◽  
Individual Characteristics ◽  
The State ◽  
Customary Law ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
The Law

This chapter explores captives’ fates after their capture, all along the Ottoman land and maritime frontiers, arguing that this was largely determined by individuals’ value for ransom or sale. First this was a matter of localized customary law; then it became a matter of inter-imperial rules, the “Law of Ransom.” The chapter discusses the nature of slavery in the Ottoman Empire, emphasizing the role of elite households, and the varying prices for captives based on their individual characteristics. It shows that the Ottoman state participated in ransoming, buying, exploiting, and sometimes selling both female and male captives. The state particularly needed young men to row on its galleys, but this changed in the late eighteenth century as the fleet moved from oars to sails. The chapter then turns to ransom, showing that a captive’s ability to be ransomed, and value, depended on a variety of individualized factors.

scholarly journals Diminished responsibility and alcohol

2010 ◽  
Vol 16 (3) ◽  
pp. 193-198 ◽  
Author(s):  
Nuwan Galappathie ◽  
Krishma Jethwa
Keyword(s):  
Criminal Law ◽  
Case Law ◽  
Law Reform ◽  
England And Wales ◽  
Life Sentence ◽  
The Law ◽  
Diminished Responsibility

SummaryIn England and Wales diminished responsibility is a partial defence to the charge of murder. If successfully argued by the defence, it reduces the charge from murder to manslaughter and thus avoids the mandatory life sentence. Alcohol has been reported to be a feature in up to 80% of all homicides but for many years the judiciary have set an almost unattainable threshold for the disease of alcoholism to amount to a finding of diminished responsibility, in accordance with other aspects of criminal law. Reform of the law on murder is likely to take many years but it is timely to recap the current law on diminished responsibility and review advances in case law in England and Wales on alcohol.

scholarly journals Kedudukan Perempuan dalam Hukum Waris Adat Batak Toba

2018 ◽  
Author(s):  
Elpina
Keyword(s):  
Law Enforcement ◽  
Indigenous Peoples ◽  
Customary Law ◽  
Social Culture ◽  
Kinship System ◽  
Law Enforcement Officials ◽  
The Common ◽  
The Law ◽  
The Right ◽  
Political Economic

Customary law is the law of life (living low) that grow and develop in the midst of the community in accordancewith the development of society. Customary law who live in midst of ethnic Indonesia is very strategic to be knownand understood by law enforcement officials, legal observers and guidance in applying the appropriate legal andfair for Indonesian society. The common law does not give the right role and the same degree between men andwomen in life, social, culture, political, economic and domestic life and marriage property and inheritance.Landing directly above the law would cause problems among indigenous peoples, especially the indigenous peopleembrace patrilinieal or matrilineal kinship system, such as that experienced by the Batak people who mbracepatrilineal kindship systems knows in Toba Batak society is patrilineal system, which through the male lineage andis the next generation of his parents while girls not the generation of their parents, as a result of this system is veryinfluential on the position of girls in matters of inheritance.

scholarly journals RIGHTS OWNERSHIP TO CERTIFIED LAND CONFRONTED WITH THE CUSTOMARY LAW IN THE LEGAL SYSTEM IN INDONESIA

2018 ◽  
Author(s):  
Saim Aksnudin
Keyword(s):  
National Development ◽  
Land Rights ◽  
The State ◽  
Customary Law ◽  
Legal Certainty ◽  
The Status ◽  
Need For Support ◽  
The Law ◽  
The Right ◽  
Ownership Of Land

In the national development the role of land for the fulfillment of various purposes will increase, either as a place to live or for business activities. In relation to that will also increase the need for support in the form of guarantee of legal certainty in the field of land. The result of the research is the conception of the state of Indonesia is a state law, which contains the meaning in the administration of government and the state based on the law, the protection of the law is a universal concept of the rule of law. The legal certainty on land rights as intended by the UUPA encompasses three things, namely the certainty of the object of land rights, certainty on the subject of land rights and certainty about the status of landrights. Legal conception of land title certificate is a proof that issued by authorized legal institution, containing juridical data and physical data which isused as evidence of ownership of land rights in order to provide assurance of legal certainty and certainty of rights to a plot of land owned or possessed by a person or legal entity. With the certificate of rights, it is expected that the juridical can guarantee the legal certainty and the right by the state for the holder of the right to the land. This country's guarantee is granted to the owner or the holder of the certificate may be granted because the land is already registered in the state land administration system.

scholarly journals Copyright and Trademark Crimes in the Nordic Countries: Analysis from the Perspective of the Principle of Legality

2020 ◽  
Vol 8 (1) ◽  
pp. 30
Author(s):  
Laura Tammenlehto
Keyword(s):  
Criminal Law ◽  
Nordic Countries ◽  
The State ◽  
Moral Rights ◽  
Principle Of Legality

The principle of legality limits criminalisation in the Nordic countries. The purpose of the principle is to uphold the legitimacy of the penal authority of the state and to protect the rights of an accused by ensuring the clarity and foreseeability of the criminal law. The Nordic IPR crime provisions are extensive but determining the limits of criminalisation from them is difficult. This article focuses on the on the phrasing and style of the current Nordic copyright and trademark offences and analyses the extent to which these provisions fulfil the requirements of the principle of legality. Particular problem-causing elements in this legislation are multiple internal references and a blanket criminalisation technique combined with inaccurate definitions of objects of protection. Attention is given to three problematic aspects in the fields of copyright and trademark: copyrighted work threshold (teoskynnys/verkshöjd), moral rights, and establishing trademark through use.  

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