scholarly journals Portuguese Origins of a 16th Century Aqueduct in México

2018 ◽  
Vol 3 (61E) ◽  
pp. 467-488 ◽  
Author(s):  
William E. Doolittle

Many aqueducts built during the Spanish colonial era remain standing in México, albeit not functioning. A few date to the 16th century. Some of these early aqueducts are quite spectacular and highly visible. Others are small and are located in places not easily found.  Despite their size, small aqueducts are important for understanding knowledge pertaining to  technology transfers from the Old World to the New. One such aqueduct is on the property of the Hacienda de Pacho, near Xalapa in the state of Veracruz. One of its highly unusual characteristics is that its construction involved Gothic arches. No other colonial aqueduct in México has such features. According to documentary courses dating to AD 1591, it was built by the hacienda’s original owner who was from the Portuguese island of Madeira. This paper reports on field activities involved in verifying the Maderian origins of this unique aqueduct.

2015 ◽  
Vol 59 (4) ◽  
pp. 66-82
Author(s):  
Christiaan Beyers

In the context of transitional justice, how does the reinvented state come to be assumed as a social fact? South African land restitution interpellates victims of apartheid- and colonial-era forced removals as claimants, moral and legal subjects of a virtuous 'new' state. In the emotional narratives of loss and suffering called forth in land claim forms, the state is addressed as a subject capable of moral engagement. Claim forms also 'capture' affects related to the event of forced removals as an unstable political resource. However, within an ultimately legal and bureaucratic process, the desire for recognition is typically not reciprocated. Moreover, material settlements are indefinitely delayed due to political and institutional complications. The resulting disillusionment is counterweighed by persistent aspirations for state redress.


2020 ◽  
Vol 147 (2) ◽  
pp. 153-163
Author(s):  
Kirsten Dzwiza

SummaryThere are only a few sequences of ancient magic signs known to us today that have been preserved on multiple artefacts. A previously unnoticed sequence of 17 signs on a gem in the Museum of Fine Arts in Vienna occurs with minor but significant variations on two other gems in the State Museum of Egyptian Art in Munich. The Viennese gem is dated to the 16th century and is documented as a drawing in a 17th century publication. The first Munich gem has been assigned to the Graeco-Roman period. The second gem, which, according to the inventory card of the museum, also belongs to the Graeco-Roman period, is published here for the first time. A comparative study of the three gems and the drawing has lead to a number of new findings, including the re-dating of the Munich gems.


2021 ◽  
Vol 36 (1) ◽  
pp. 33-59
Author(s):  
Jim van der Meulen

AbstractThis article charts the long-term development of seigneurial governance within the principality of Guelders in the Low Countries. Proceeding from four quantitative cross-sections (c. 1325, 1475, 1540, 1570) of seigneurial lordships, the conclusion is that seigneurial governance remained stable in late medieval Guelders. The central argument is that this persistence of seigneurial governance was an effect of active collaboration between princely administrations, lords, and local communities. Together, the princely government and seigneuries of Guelders formed an integrated, yet polycentric, state. The article thereby challenges the narrative of progressive state centralisation that predominates in the historiography of pre-modern state formation.


2006 ◽  
Vol 14 (1) ◽  
pp. 111-127
Author(s):  
SERGE GRUZINSKI
Keyword(s):  

Starting from an analysis of the recent film The Matrix, and emphasizing its millenarian and messianic components, the article goes on to consider the importance of millenarian and messianic movements in the Old World (especially Spain and Portugal) and the New world (especially Mexico, Peru and Brazil) in the 16th century, noting Tommaso Campanella's expectation of an imminent world monarchy. The conclusion is that these movements offered a privileged space for different religions to interact and to mix.


2021 ◽  
Vol 15 (2) ◽  
pp. 214-246
Author(s):  
Jely Agamao Galang

Abstract Between 1837 and 1882, the Spanish colonial government in the Philippines deported “undesirable” Chinese—vagrants, drunkards, unemployed, idlers, pickpockets, undocumented, and the “suspicious”—to various parts of the archipelago. Deportation, in this context, refers to the transportation or banishment of individuals deemed “dangerous” by the state to different far-flung areas of the islands or outside the colony but still within the Spanish empire. Deportation primarily served as a form of punishment and a means to rehabilitate and improve the wayward lives of “criminals.” This paper examines the deportation of “undesirable” Chinese in the nineteenth-century Philippines. Using underutilized primary materials from various archives in Manila and Madrid, it interrogates the actors, institutions and processes involved in banishing such individuals. It argues that while deportation served its punitive and reformative functions, Spanish authorities also used it to advance their colonial project in the islands. Chinese deportees formed part of the labor supply the state used to populate the colony’s frontier areas and strengthen its control over its newly-acquired territories.


2015 ◽  
Vol 143 (11-12) ◽  
pp. 769-774
Author(s):  
Gordana Mitrovic ◽  
Marina Neskovic

The Sokobanja Turkish bath is an exceptional example of twosection baths and quite particular in its style, structure type and technology used. It is one of the two of the same type that remained in Serbia and the only one that has retained its original function. About its construction we learn from the Vidin sanjak defter from the second half of the 16th century. In the lavish built heritage inventory, Turkish baths are quite unique secular public structures, playing a prominent role in the development of health culture. Based upon their specific function, these baths possess a special architectural expression, are often monumental, decorative and imaginative in their forms and ornamentation. Prince Milos initiated repair works of the Soko Banja baths and spa springs immediately after the settlement became a part of the Serbian Principality in 1834. When work on restoring the men?s baths started, a separate room with a tub was built for Prince Milos, while the women?s bath remained in ruins. In 1847, the Ministry of Interior sent Dr Emerich Lindenmayer and architect Jan Nevole, as an expert team, to assess the state of the hammam so that it could be included in the undertakings funded from the state budget. After the assessment and review of the existing issues and upon a detailed report submitted to the Ministry of Interior, complex repairs were conducted in 1850, according to Nevole?s architectural design and his constant supervision. The approach implemented in the architectural renovation process was based on highly regarded principles of the time, thus preserving both the hammam?s original function and its valuable architecture.


2019 ◽  
Vol 9 ◽  
pp. 279-300
Author(s):  
Magdalena Koźluk

Copies of early-printed books have been of interest to to-day’s collectors and researchers not only for their material aspects (names of publishers and places of printing, fonts and composition, number of known copies etc.), but also because they bear signs of their often erratic history following their publication. The path followed by a particular copy of an early-printed book is reflected in its general state as an object (for instance the state of its binding), but also in its internal aspect. On the pages of a copy of an early-printed book, annotations, drawings doodles or graphics testify to the intimate relationship that its owners entertained with it. To better understand how owners dealt with copies of the books they possessed, this paper examines the annotations found in copies of some books that belong to the Carmelite convent in Cracow. We hope to bring to the attention of scholars, copies of works of Galen housed in this library, and primarily to set a perspective on how books were read by cultured individuals of in the 16th century period. To do so, we analyse copies of the 1507 Venice edition of the Articella and a copy of Latin edition of Galien (Iuntae, Venice, 1531). We attempt to identify the intellectual perspectives from which cultured readers approached such texts in the 16th century.


Antiquity ◽  
1999 ◽  
Vol 73 (280) ◽  
pp. 440-446 ◽  
Author(s):  
Christopher S. Beekman ◽  
Phil C. Weigand ◽  
John J. Pint

Spanish colonists imported ancient Arabic irrigation methods into Mexico. Even though historians have made little of the qanat systems, archaeological research in Jalisco has revealed their significance in the colonial economy of Mexico.


2021 ◽  
Vol 17 (1) ◽  
pp. 147-178
Author(s):  
Jely A. Galang (贾杰理)

Abstract “Undesirable” Chinese – vagrants, undocumented migrants, pickpockets, beggars, drunkards, idlers and the “suspicious” – were considered “dangerous” by the Spanish colonial government because they posed a threat to the financial and political security of the Philippines. Mostly belonging to the laboring classes, these unemployed and marginally employed individuals were arrested, prosecuted and punished for violating policies relating to registration, taxation and migration. While other forms of discipline and punishment were meted out to these “minor” offenders, the state deemed it necessary to expel them from the colony. This paper explores why and how “undesirable” Chinese were expelled from the Philippines between 1883, when the first expulsion order was issued, and 1898, when Spanish rule ended. Set in the broader political and socio-economic context of the late nineteenth century, it examines the actors, institutions and processes involved in banishing these offenders to China. Using previously underutilized archival materials, it interrogates the relations that emerged among various entities such as the state, the leaders of the Chinese community in Manila, private businesspeople, and Chinese “criminals” in terms of the expulsion process.


Author(s):  
Nathan Spannaus

Following the Russian conquests of the 16th century, ulama became the foremost social authorities for Volga-Ural Muslims. Tsarist efforts at governing the Muslim population increasingly focused on them in the 18th century, with greater tolerance and state support for Islamic institutions alongside a co-optation of scholars’ authority. In 1788, the Orenburg Spiritual Assembly was founded, placing all ulama under a hierarchy controlled by the state. The Spiritual Assembly offered stability and permanence to Islamic institutions, allowing for a flourishing in Islamic scholarship, but it also transformed the ulama and application of Islamic law. This chapter addresses Muslims’ shifting relationship to the Russian state and the structural changes to Islamic institutions, and how this impacted scholarship. Focusing specifically on ulama in the 18th and early 19th centuries, it places Qursawi’s life and career within this context, particularly his education, the formation of his thought, and his condemnation in Bukhara for heresy.


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